A Strange Story — Volume 01. Эдвард Бульвер-Литтон

kept my health below the par of keen enjoyment, but had in no way diminished my rare muscular force. I walked through the crowd with the firm step and lofty crest of the mailed knight of old, who felt himself, in his casement of iron, a match against numbers. Thus the sense of a robust individuality, strong alike in disciplined reason and animal vigour, habituated to aid others, needing no aid for itself, contributed to render me imperious in will and arrogant in opinion. Nor were such defects injurious to me in my profession; on the contrary, aided as they were by a calm manner, and a presence not without that kind of dignity which is the livery of self-esteem, they served to impose respect and to inspire trust.

      CHAPTER II

      I had been about six years at L—— when I became suddenly involved in a controversy with Dr. Lloyd. Just as this ill-fated man appeared at the culminating point of his professional fortunes, he had the imprudence to proclaim himself not only an enthusiastic advocate of mesmerism as a curative process, but an ardent believer of the reality of somnambular clairvoyance as an invaluable gift of certain privileged organizations. To these doctrines I sternly opposed myself,—the more sternly, perhaps, because on these doctrines Dr. Lloyd founded an argument for the existence of soul, independent of mind, as of matter, and built thereon a superstructure of physiological fantasies, which, could it be substantiated, would replace every system of metaphysics on which recognized philosophy condescends to dispute.

      About two years before he became a disciple rather of Puysegur than Mesmer (for Mesmer hard little faith in that gift of clairvoyance of which Puysegur was, I believe, at least in modern times, the first audacious asserter), Dr. Lloyd had been afflicted with the loss of a wife many years younger than himself, and to whom he had been tenderly attached. And this bereavement, in directing the hopes that consoled him to a world beyond the grave, had served perhaps to render him more credulous of the phenomena in which he greeted additional proofs of purely spiritual existence. Certainly, if, in controverting the notions of another physiologist, I had restricted myself to that fair antagonism which belongs to scientific disputants anxious only for the truth, I should need no apology for sincere conviction and honest argument; but when, with condescending good-nature, as if to a man much younger than himself, who was ignorant of the phenomena which he nevertheless denied, Dr. Lloyd invited me to attend his seances and witness his cures, my amour propre became aroused and nettled, and it seemed to me necessary to put down what I asserted to be too gross an outrage on common-sense to justify the ceremony of examination. I wrote, therefore, a small pamphlet on the subject, in which I exhausted all the weapons that irony can lend to contempt. Dr. Lloyd replied; and as he was no very skilful arguer, his reply injured him perhaps more than my assault. Meanwhile, I had made some inquiries as to the moral character of his favourite clairvoyants. I imagined that I had learned enough to justify me in treating them as flagrant cheats, and himself as their egregious dupe.

      1

      OEuvres inedites de Maine de Biran, vol. i. See introduction.

      2

      OEuvres inedites de Maine de Biran, vol. iii. p. 546 (Anthropologie).

      3<

1

OEuvres inedites de Maine de Biran, vol. i. See introduction.

2

OEuvres inedites de Maine de Biran, vol. iii. p. 546 (Anthropologie).

3

OEuvres inedites de Maine de Biran, vol. iii. p. 524.

4

"The Golden Ass" of Apuleius.

5

Sir William Hamilton: Lectures on Metaphysics, p. 40.

6

Jacobi: Von der Gottlichen Dingen; Werke, p. 424-426.

7

Translation, 1776, Yol. ii. p. 103.