The Posthumous Works of Thomas De Quincey, Vol. 1. Томас Де Квинси

aliases—at Nottingham joined vehemently and sincerely, as it seemed, in pursuit of a wretch taxed with having murdered, twelve years previously, a wife and two children at Halifax, which wretch (when all the depositions were before the magistrate) turned out to be the aforesaid Mr. Outis. That suggests a wide field of speculation and reference.9

      Note the power of murderers as fine-art professors to make a new start, to turn the corner, to retreat upon the road they have come, as though it were new to them, and to make diversions that disarm suspicion. This they owe to fortunate obscurity, which attests anew the wonderful compensations of life; for celebrity and power combine to produce drawbacks.

      A foreigner who lands in Calcutta at an hour which nobody can name, and endeavours to effect a sneaking entrance at the postern-gate10 of the governor-general's palace, may be a decent man; but this we know, that he has cut the towing-rope which bound his own boat to the great ark of his country. It may be that, in leaving Paris or Naples, he was simply cutting the connection with creditors who showed signs of attachment not good for his health. But it may also be that he ran away by the blaze of a burning inn, which he had fired in order to hide three throats which he had cut, and nine purses which he had stolen. There is no guarantee for such a man's character. Have we, then, no such vauriens at home? No, not in the classes standing favourably for promotion. The privilege of safe criminality, not liable to exposure, is limited to classes crowded together like leaves in Vallombrosa; for them to run away into some mighty city, Manchester or Glasgow, is to commence life anew. They turn over a new leaf with a vengeance. Many are the carpenters, bricklayers, bakers' apprentices, etc., who are now living decently in Bristol, Newcastle, Hull, Liverpool, after marrying sixteen wives, and leaving families to the care of twelve separate parishes. That scamp is at this moment circulating and gyrating in society, like a respectable te-totum, though we know not his exact name, who, if he were pleased to reveal himself in seventeen parts of this kingdom, where (to use the police language) he has been 'wanted' for some years, would be hanged seventeen times running, besides putting seventeen Government rewards into the pockets of seventeen policemen. Oh, reader, you little know the unutterable romances perpetrated for ever in our most populous empire, under cloud of night and distance and utter poverty, Mark that—of utter poverty. Wealth is power; but it is a jest in comparison of poverty. Splendour is power; but it is a joke to obscurity. To be poor, to be obscure, to be a baker's apprentice or a tailor's journeyman, throws a power about a man, clothes him with attributes of ubiquity, really with those privileges of concealment which in the ring of Gyges were but fabulous. Is it a king, is it a sultan, that such a man rivals? Oh, friend, he rivals a spiritual power.

      Two men are on record, perhaps many more might have been on that record, who wrote so many books, and perpetrated so many pamphlets, that at fifty they had forgotten much of their own literary villainies, and at sixty they commenced with murderous ferocity a series of answers to arguments which it was proved upon them afterwards that they themselves had emitted at thirty—thus coming round with volleys of small shot on their own heads, as the Whispering Gallery at St. Paul's begins to retaliate any secrets you have committed to its keeping in echoing thunders after a time, or as Sir John Mandeville under Arctic skies heard in May all those curses thawing, and exploding like minute-guns, which had been frozen up in November. Even like those self-replying authors, even like those self-reverberators in St. Paul's, even like those Arctic practitioners in cursing, who drew bills and post obits in malediction, which were to be honoured after the death of winter, many men are living at this moment in merry England who have figured in so many characters, illustrated so many villages, run away from so many towns, and performed the central part in so many careers, that were the character, the village, the town, the career, brought back with all its circumstances to their memories, positively they would fail to recognise their own presence or incarnation in their own acts and bodies.

      We have all read the story told by Addison of a sultan, who was persuaded by a dervish to dip his head into a basin of enchanted water, and thereupon found himself upon some other globe, a son in a poor man's family, married after certain years the woman of his heart, had a family of seven children whom he painfully brought up, went afterwards through many persecutions, walked pensively by the seashore meditating some escape from his miseries, bathed in the sea as a relief from the noon-day heat, and on lifting up his head from the waves found himself lifting up his head from the basin into which that cursed dervish had persuaded him to dip. And when he would have cudgelled the holy man for that long life of misery which had, through his means, been inflicted upon himself, behold! the holy man proved by affidavit that, in this world, at any rate (where only he could be punishable), the life had lasted but thirty-three seconds. Even so do the dark careers of many amongst our obscure and migratory villains from years shrink up to momentary specks, or, by their very multitude, altogether evanesce. Burke and Hare, it is well known, had lost all count of their several murders; they no more remembered, or could attempt to remember, their separate victims, than a respectable old banker of seventy-three can remember all the bills with their indorsements made payable for half-a-century at his bank; or than Foote's turnpike-keeper, who had kept all the toll-bar tickets to Kensington for forty-eight years, pretended to recollect the features of all the men who had delivered them at his gate. For a time, perhaps, Burke (who was a man of fine sensibility) had a representative vision of spasms, and struggles, and convulsions, terminating in a ten-pound note indorsed by Dr. –. Hare, on the other hand, was a man of principle, a man that you could depend upon—order a corpse for Friday, and on Friday you had it—but he had no feeling whatever. Yet see the unity of result for him and Burke. For both alike all troublesome recollections gathered into one blue haze of heavenly abstractions: orders executed with fidelity, cheques on the bankers to be crossed and passed and cashed, are no more remembered. That is the acme of perfection in our art.

      1

      See the story of the young soldier who told his officer, on having been struck by him, that 'he would make him repent it.' (Close of autobiographic sketch, 'Infant Literature.')

      2

      Three thousand children are annually burnt to death in the nations of England and Scotland, chiefly through the carelessness of parents. I shudder to add another and darker cause, which is a deep disgrace to the present age.

      3

      Count Massigli (an Austrian officer in the imperial service) about sixty years ago fathomed and attempted to fathom many parts of the Mediterranean and the Atlantic. If I remember rightly, he found the bottom within less than

1

See the story of the young soldier who told his officer, on having been struck by him, that 'he would make him repent it.' (Close of autobiographic sketch, 'Infant Literature.')

2

Three thousand children are annually burnt to death in the nations of England and Scotland, chiefly through the carelessness of parents. I shudder to add another and darker cause, which is a deep disgrace to the present age.

9

Notwithstanding what he had written in the essay on the 'Essenes,' no doubt De Quincey, if he had completed this paper, could not have escaped characteristic, and perhaps grimly humorous, references of his own to the Sicarii, of whom Josephus has a good deal to tell in his 'Jewish War'; for it seems to us his thoughts were bearing directly that way. Josephus says of the Sicarii: 'In these days there arose another sort of robbers in Jerusalem, who were named Sicarii, who slew men in the day-time and in the middle of the city, more especially at the festivals. There they mixed with the multitude, and having concealed little daggers under their garments, with these they stabbed those that were their enemies; and when any fell down dead, the murderers joined the bystanders in expressing their indignation; so that from their plausibilities they could by no means be discovered. The first man that was slain by them was Jonathan the high-priest, after which many were slain every day.'—Ed.

10

'Postern-gate.' See the legend of Sir Eustace the Crusader, and the good Sir Hubert, who 'sounded the horn which he alone could sound,' as told by Wordsworth.