Miscellaneous Essays. Томас Де Квинси

what says the Stagyrite? He (in the Fifth Book, I think it is, of his Metaphysics) describes what he calls [Greek: kleptaen teleion], i.e., a perfect thief; and, as to Mr. Howship, in a work of his on Indigestion, he makes no scruple to talk with admiration of a certain ulcer which he had seen, and which he styles "a beautiful ulcer." Now will any man pretend, that, abstractedly considered, a thief could appear to Aristotle a perfect character, or that Mr. Howship could be enamored of an ulcer? Aristotle, it is well known, was himself so very moral a character, that, not content with writing his Nichomachean Ethics, in one volume octavo, he also wrote another system, called Magna Moralia, or Big Ethics. Now, it is impossible that a man who composes any ethics at all, big or little, should admire a thief per se, and, as to Mr. Howship, it is well known that he makes war upon all ulcers; and, without suffering himself to be seduced by their charms, endeavors to banish them from the county of Middlesex. But the truth is, that, however objectionable per se, yet, relatively to others of their class, both a thief and an ulcer may have infinite degrees of merit. They are both imperfections, it is true; but to be imperfect being their essence, the very greatness of their imperfection becomes their perfection. Spartam nactus es, hunc exorna. A thief like Autolycus or Mr. Barrington, and a grim phagedænic ulcer, superbly defined, and running regularly through all its natural stages, may no less justly be regarded as ideals after their kind, than the most faultless moss-rose amongst flowers, in its progress from bud to "bright consummate flower;" or, amongst human flowers, the most magnificent young female, apparelled in the pomp of womanhood. And thus not only the ideal of an inkstand may be imagined, (as Mr. Coleridge demonstrated in his celebrated correspondence with Mr. Blackwood,) in which, by the way, there is not so much, because an inkstand is a laudable sort of thing, and a valuable member of society; but even imperfection itself may have its ideal or perfect state.

      Really, gentlemen, I beg pardon for so much philosophy at one time, and now let me apply it. When a murder is in the paulo-post-futurum tense, and a rumor of it comes to our ears, by all means let us treat it morally. But suppose it over and done, and that you can say of it,[Greek: Tetelesai], or (in that adamantine molossus of Medea) [Greek: eirzasai]; suppose the poor murdered man to be out of his pain, and the rascal that did it off like a shot, nobody knows whither; suppose, lastly, that we have done our best, by putting out our legs to trip up the fellow in his flight, but all to no purpose—"abiit, evasit," &c.—why, then, I say, what's the use of any more virtue? Enough has been given to morality; now comes the turn of Taste and the Fine Arts. A sad thing it was, no doubt, very sad; but we can't mend it. Therefore let us make the best of a bad matter; and, as it is impossible to hammer anything out of it for moral purposes, let us treat it æsthetically, and see if it will turn to account in that way. Such is the logic of a sensible man, and what follows? We dry up our tears, and have the satisfaction, perhaps, to discover that a transaction, which, morally considered, was shocking, and without a leg to stand upon, when tried by principles of Taste, turns out to be a very meritorious performance. Thus all the world is pleased; the old proverb is justified, that it is an ill wind which blows nobody good; the amateur, from looking bilious and sulky, by too close an attention to virtue, begins to pick up his crumbs, and general hilarity prevails. Virtue has had her day; and henceforward, Vertu and Connoisseurship have leave to provide for themselves. Upon this principle, gentlemen, I propose to guide your studies, from Cain to Mr. Thurtell. Through this great gallery of murder, therefore, together let us wander hand in hand, in delighted admiration, while I endeavor to point your attention to the objects of profitable criticism.

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      The first murder is familiar to you all. As the inventor of murder, and the father of the art, Cain must have been a man of first-rate genius. All the Cains were men of genius. Tubal Cain invented tubes, I think, or some such thing. But, whatever were the originality and genius of the artist, every art was then in its infancy, and the works must be criticised with a recollection of that fact. Even Tubal's work would probably be little approved at this day in Sheffield; and therefore of Cain (Cain senior, I mean,) it is no disparagement to say, that his performance was but so so. Milton, however, is supposed to have thought differently. By his way of relating the case, it should seem to have been rather a pet murder with him, for he retouches it with an apparent anxiety for its picturesque effect:

        Whereat he inly raged; and, as they talk'd,

        Smote him into the midriff with a stone

        That beat out life: he fell; and, deadly pale,

        Groan'd out his soul with gushing blood effus'd.

  Par. Lost, B. XI.

      Upon this, Richardson, the painter, who had an eye for effect, remarks as follows, in his Notes on Paradise Lost, p. 497: "It has been thought," says he, "that Cain beat (as the common saying is) the breath out of his brother's body with a great stone; Milton gives in to this, with the addition, however, of a large wound." In this place it was a judicious addition; for the rudeness of the weapon, unless raised and enriched by a warm, sanguinary coloring, has too much of the naked air of the savage school; as if the deed were perpetrated by a Polypheme without science, premeditation, or anything but a mutton bone. However, I am chiefly pleased with the improvement, as it implies that Milton was an amateur. As to Shakspeare, there never was a better; as his description of the murdered Duke of Gloucester, in Henry VI., of Duncan's, Banquo's, &c., sufficiently proves.

      The foundation of the art having been once laid, it is pitiable to see how it slumbered without improvement for ages. In fact, I shall now be obliged to leap over all murders, sacred and profane, as utterly unworthy of notice, until long after the Christian era. Greece, even in the age of Pericles, produced no murder of the slightest merit; and Rome had too little originality of genius in any of the arts to succeed, where her model failed her. In fact, the Latin language sinks under the very idea of murder. "The man was murdered;"—how will this sound in Latin? Interfectus est, interemptus est—which simply expresses a homicide; and hence the Christian Latinity of the middle ages was obliged to introduce a new word, such as the feebleness of classic conceptions never ascended to. Murdratus est, says the sublimer dialect of Gothic ages. Meantime, the Jewish, school of murder kept alive whatever was yet known in the art, and gradually transferred it to the Western World. Indeed the Jewish school was always respectable, even in the dark ages, as the case of Hugh of Lincoln shows, which was honored with the approbation of Chaucer, on occasion of another performance from the same school, which he puts into the mouth of the Lady Abbess.

      Recurring, however, for one moment to classical antiquity, I cannot but think that Catiline, Clodius, and some of that coterie, would have made first-rate artists; and it is on all accounts to be regretted, that the priggism of Cicero robbed his country of the only chance she had for distinction in this line. As the subject of a murder, no person could have answered better than himself. Lord! how he would have howled with panic, if he had heard Cethegus under his bed. It would have been truly diverting to have listened to him; and satisfied I am, gentlemen, that he would have preferred the utile of creeping into a closet, or even into a cloaca, to the honestum of facing the bold artist.

      To come now to the dark ages—(by which we, that speak with precision, mean, par excellence, the tenth century, and the times immediately before and after)—these ages ought naturally to be favorable to the art of murder, as they were to church architecture, to stained glass, &c.; and, accordingly, about the latter end of this period, there arose a great character in our art, I mean the Old Man of the Mountains. He was a shining light, indeed, and I need not tell you, that the very word "assassin" is deduced from him. So keen an amateur was he, that on one occasion, when his own life was attempted by a favorite assassin, he was so much pleased with the talent shown, that notwithstanding the failure of the artist, he created him a duke upon the spot, with remainder to the female line, and settled a pension on him for three lives. Assassination is a branch of the art which demands a separate notice; and I shall devote an entire lecture to it. Meantime, I shall only observe how odd it is, that this branch of the art has flourished by fits. It never rains, but it pours. Our own age can boast of some fine specimens; and, about two centuries ago, there was a most brilliant constellation of murders in this class. I need hardly say, that I allude especially to those five splendid works,—the assassinations of William I, of Orange, of Henry IV., of France, of the Duke of Buckingham, (which