Voltaire's Romances. Вольтер

for having said that he had not seen what he had seen. This fine he was obliged to pay; after which, he was permitted to plead his cause before the counsel of the grand desterham, when he spoke to the following effect.

      "Ye stars of justice, abyss of sciences, mirrors of truth, who have the weight of lead, the hardness of iron, the splendor of the diamond, and many of the properties of gold; since I am permitted to speak before this august assembly, I swear to you by Oromazes, that I have never seen the queen's respectable bitch, nor the sacred horse of the king of kings. The truth of the matter is as follows: I was walking toward the little wood, where I afterward met the venerable eunuch, and the most illustrious chief huntsman. I observed on the sand the traces of an animal, and could easily perceive them to be those of a little dog. The light and long furrows impressed on little eminences of sand between the marks of the paws, plainly discovered that it was a bitch, whose dugs were hanging down, and that therefore she must have whelped a few days before. Other traces of a different kind, that always appeared to have gently brushed the surface of the sand near the marks of the fore-feet, showed me that she had very long ears; and as I remarked that there was always a slighter impression made on the sand by one foot than by the other three, I found that the bitch of our august queen was a little lame, if I may be allowed the expression. With regard to the horse of the king of kings, you will be pleased to know, that walking in the lanes of this wood, I observed the marks of a horse's shoes, all at equal distances. This must be a horse, said I to myself, that gallops excellently. The dust on the trees in a narrow road that was but seven feet wide, was a little brushed off, at the distance of three feet and a half from the middle of the road. This horse, said I, has a tail three feet and a half long, which, being whisked to the right and left, has swept away the dust. I observed under the trees that formed an arbor five feet in height, that the leaves of the branches were newly fallen, from whence I inferred that the horse had touched them, and that he must therefore be five feet high. As to his bit, it must be gold of twenty-three carats, for he had rubbed its bosses against a stone which I knew to be a touchstone, and which I have tried. In a word, from a mark made by his shoes on flints of another kind, I concluded that he was shod with silver eleven deniers fine."

      All the judges admired Zadig for his acute and profound discernment. The news of this speech was carried even to the king and queen. Nothing was talked of but Zadig in the anti-chambers, the chambers, and the cabinet; and though many of the magi were of opinion that he ought to be burnt as a sorcerer, the king ordered his officers to restore him the four hundred ounces of gold which he had been obliged to pay. The register, the attorneys, and bailiffs, went to his house with great formality to carry him back his four hundred ounces. They only retained three hundred and ninety-eight of them to defray the expenses of justice; and then their servants demanded their fees.

      Zadig saw how extremely dangerous it sometimes is to appear too knowing, and therefore resolved, that on the next occasion of the like nature he would not tell what he had seen.

      Such an opportunity soon offered. A prisoner of state made his escape and passed under the windows of Zadig's house. Zadig was examined and made no answer. But it was proved that he had looked at the prisoner from this window. For this crime he was condemned to pay five hundred ounces of gold; and, according to the polite custom of Babylon, he thanked his judges for their indulgence.

      "Great God!" said he to himself, "what a misfortune it is to walk in a wood through which the queen's bitch or the king's horse have passed! how dangerous to look out at a window! and how difficult to be happy in this life!"

      IV.

      THE ENVIOUS MAN

      Zadig resolved to comfort himself by philosophy and friendship for the evils he had suffered from fortune. He had in the suburbs of Babylon a house elegantly furnished, in which he assembled all the arts and all the pleasures worthy the pursuit of a gentleman. In the morning his library was open to the learned. In the evening his table was surrounded by good company. But he soon found what very dangerous guests these men of letters are. A warm dispute arose on one of Zoroaster's laws, which forbids the eating of a griffin.

      "Why," said some of them, "prohibit the eating of a griffin, if there is no such animal in nature?"

      "There must necessarily be such an animal," said the others, "since Zoroaster forbids us to eat it."

      Zadig would fain have reconciled them by saying:

      "If there are no griffins, we cannot possibly eat them; and thus either way we shall obey Zoroaster."

      A learned man, who had composed thirteen volumes on the properties of the griffin, and was besides the chief theurgite, hasted away to accuse Zadig before one of the principal magi, named Yebor, the greatest blockhead, and therefore the greatest fanatic among the Chaldeans. This man would have empaled Zadig to do honor to the sun, and would then have recited the breviary of Zoroaster with greater satisfaction. The friend Cador (a friend is better than a hundred priests) went to Yebor, and said to him:

      "Long live the sun and the griffins; beware of punishing Zadig; he is a saint; he has griffins in his inner court, and does not eat them; and his accuser is an heretic, who dares to maintain that rabbits have cloven feet, and are not unclean."

      "Well," said Yebor, shaking his bald pate, "we must empale Zadig for having thought contemptuously of griffins, and the other party for having spoken disrespectfully of rabbits."

      Cador hushed up the affair by appealing to a person who had great interest in the college of the magi. Nobody was empaled. This lenity occasioned a great murmuring among some of the doctors, who from thence predicted the fall of Babylon.

      "Upon what does happiness depend?" said Zadig; "I am persecuted by everything in the world, even on account of beings that have no existence."

      He cursed those men of learning, and resolved for the future to live with none but good company.

      He assembled at his house the most worthy men, and the most beautiful ladies of Babylon. He gave them delicious suppers, often preceded by concerts of music, and always animated by polite conversation, from which he knew how to banish that affectation of wit, which is the surest method of preventing it entirely, and of spoiling the pleasure of the most agreeable society. Neither the choice of his friends, nor that of the dishes, was made by vanity; for in everything he preferred the substance to the shadow; and by these means he procured that real respect to which he did not aspire.

      Opposite to his house lived one Arimazes, a man whose deformed countenance was but a faint picture of his still more deformed mind. His heart was a mixture of malice, pride, and envy. Having never been able to succeed in any of his undertakings, he revenged himself on all around him, by loading them with the blackest calumnies. Rich as he was, he found it difficult to procure a set of flatterers. The rattling of the chariots that entered Zadig's court in the evening, filled him with uneasiness; the sound of his praises enraged him still more. He sometimes went to Zadig's house, and sat down at table without being desired; where he spoiled all the pleasure of the company, as the harpies are said to infect the viands they touch.

      It happened that one day he took it in his head to give an entertainment to a lady, who, instead of accepting it, went to sup with Zadig. At another time, as he was talking with Zadig at court, a minister of state came up to them, and invited Zadig to supper, without inviting Arimazes. The most implacable hatred has seldom a more solid foundation. This man, who in Babylon was called the envious, resolved to ruin Zadig, because he was called the happy. "The opportunity of doing mischief occurs a hundred times in a day, and that of doing good but once a year, as sayeth the wise Zoroaster."

      The envious man went to see Zadig, who was walking in his garden with two friends and a lady, to whom he said many gallant things, without any other intention than that of saying them. The conversation turned upon a war which the king had just brought to a happy conclusion against the prince of Hircania, his vassal. Zadig, who had signalized his courage in this short war, bestowed great praises on the king, but greater still on the lady. He took out his pocket-book, and wrote four lines extempore, which he gave to this amiable person to read. His friends begged they might see them; but modesty, or rather a well-regulated self-love, would not allow him to grant their request. He knew that extemporary verses are never approved by any but by the person in whose honor they are written. He therefore