The Abbot. Вальтер Скотт

voice of the falconer was hearty and friendly, and the tone in which he half-sung half-recited his rude ballad, implied honest frankness and cordiality. But remembrance of their quarrel, and its consequences, embarrassed Roland, and prevented his reply. The falconer saw his hesitation, and guessed the cause.

      “What now,” said he, “Master Roland? do you, who are half an Englishman, think that I, who am a whole one, would keep up anger against you, and you in distress? That were like some of the Scots, (my master’s reverence always excepted,) who can be fair and false, and wait their time, and keep their mind, as they say, to themselves, and touch pot and flagon with you, and hunt and hawk with you, and, after all, when time serves, pay off some old feud with the point of the dagger. Canny Yorkshire has no memory for such old sores. Why, man, an you had hit me a rough blow, maybe I would rather have taken it from you, than a rough word from another; for you have a good notion of falconry, though you stand up for washing the meat for the eyases. So give us your hand, man, and bear no malice.”

      Roland, though he felt his proud blood rebel at the familiarity of honest Adam’s address, could not resist its downright frankness. Covering his face with the one hand, he held out the other to the falconer, and returned with readiness his friendly grasp.

      “Why, this is hearty now,” said Woodcock; “I always said you had a kind heart, though you have a spice of the devil in your disposition, that is certain. I came this way with the falcon on purpose to find you, and yon half-bred lubbard told me which way you took flight. You ever thought too much of that kestril-kite, Master Roland, and he knows nought of sport after all, but what he caught from you. I saw how it had been betwixt you, and I sent him out of my company with a wanion – I would rather have a rifler on my perch than a false knave at my elbow – and now, Master Roland, tell me what way wing ye?”

      “That is as God pleases,” replied the page, with a sigh which he could not suppress.

      “Nay, man, never droop a feather for being cast off,” said the falconer; “who knows but you may soar the better and fairer flight for all this yet? – Look at Diamond there, ‘tis a noble bird, and shows gallantly with his hood, and bells, and jesses; but there is many a wild falcon in Norway that would not change properties with him – And that is what I would say of you. You are no longer my Lady’s page, and you will not clothe so fair, or feed so well, or sleep so soft, or show so gallant – What of all that? if you are not her page, you are your own man, and may go where you will, without minding whoop or whistle. The worst is the loss of the sport, but who knows what you may come to? They say that Sir Halbert himself, I speak with reverence, was once glad to be the Abbot’s forester, and now he has hounds and hawks of his own, and Adam Woodcock for a falconer to the boot.”

      “You are right, and say well, Adam,” answered the youth, the blood mantling in his cheeks, “the falcon will soar higher without his bells than with them, though the bells be made of silver.”

      “That is cheerily spoken,” replied the falconer; “and whither now?”

      “I thought of going to the Abbey of Kennaquhair,” answered Roland Graeme, “to ask the counsel of Father Ambrose.”

      “And joy go with you,” said the falconer, “though it is likely you may find the old monks in some sorrow; they say the commons are threatening to turn them out of their cells, and make a devil’s mass of it in the old church, thinking they have forborne that sport too long; and troth I am clear of the same opinion.”

      “Then will Father Ambrose be the better of having a friend beside him!” said the page, manfully.

      “Ay, but, my young fearnought,” replied the falconer, “the friend will scarce be the better of being beside Father Ambrose – he may come by the redder’s lick, and that is ever the worst of the battle.”

      “I care not for that,” said the page, “the dread of a lick should not hold me back; but I fear I may bring trouble between the brothers by visiting Father Ambrose. I will tarry to-night at Saint Cuthbert’s cell, where the old priest will give me a night’s shelter; and I will send to Father Ambrose to ask his advice before I go down to the convent.”

      “By Our Lady,” said the falconer, “and that is a likely plan – and now,” he continued, exchanging his frankness of manner for a sort of awkward embarrassment, as if he had somewhat to say that he had no ready means to bring out – “and now, you wot well that I wear a pouch for my hawk’s meat, [Footnote: This same hag, like every thing belonging to falconry, was esteemed an honourable distinction, and worn often by the nobility and gentry. One of the Sommervilles of Camnethan was called Sir John with the red bag, because it was his wont to wear his hawking pouch covered with satin of that colour.] and so forth; but wot you what it is lined with, Master Roland?”

      “With leather, to be sure,” replied Roland, somewhat surprised at the hesitation with which Adam Woodcock asked a question apparently so simple.

      “With leather, lad?” said Woodcock; “ay, and with silver to the boot of that. See here,” he said, showing a secret slit in the lining of his bag of office – “here they are, thirty good Harry groats as ever were struck in bluff old Hal’s time, and ten of them are right heartily at your service; and now the murder is out.”

      Roland’s first idea was to refuse his assistance; but he recollected the vows of humility which he had just taken upon him, and it occurred that this was the opportunity to put his new-formed resolution to the test. Assuming a strong command of himself, he answered Adam Woodcock with as much frankness as his nature permitted him to wear, in doing what was so contrary to his inclinations, that he accepted thankfully of his kind offer, while, to soothe his own reviving pride, he could not help adding, “he hoped soon to requite the obligation.”

      “That as you list – that as you list, young man,” said the falconer, with glee, counting out and delivering to his young friend the supply he had so generously offered, and then adding, with great cheerfulness, – “Now you may go through the world; for he that can back a horse, wind a horn, hollow a greyhound, fly a hawk, and play at sword and buckler, with a whole pair of shoes, a green jacket, and ten lily-white groats in his pouch, may bid Father Care hang himself in his own jesses. Farewell, and God be with you!”

      So saying, and as if desirous to avoid the thanks of his companion, he turned hastily round, and left Roland Graeme to pursue his journey alone.

      Chapter the Eight

        The sacred tapers lights are gone.

        Gray moss has clad the altar stone,

        The holy image is o’erthrown,

          The bell has ceased to toll,

        The long ribb’d aisles are burst and shrunk,

        The holy shrines to ruin sunk,

        Departed is the pious monk,

          God’s blessing on his soul!

REDIVIVA.

      The cell of Saint Cuthbert, as it was called, marked, or was supposed to mark, one of those resting-places, which that venerable saint was pleased to assign to his monks, when his convent, being driven from Lindisfern by the Danes, became a peripatetic society of religionists, and bearing their patron’s body on their shoulders, transported him from place to place through Scotland and the borders of England, until he was pleased at length to spare them the pain of carrying him farther, and to choose his ultimate place of rest in the lordly towers of Durham. The odour of his sanctity remained behind him at each place where he had granted the monks a transient respite from their labours; and proud were those who could assign, as his temporary resting-place, any spot within their vicinity. There were few cells more celebrated and honoured than that of Saint Cuthbert, to which Roland Graeme now bent his way, situated considerably to the north-west of the great Abbey of Kennaquhair, on which it was dependent. In the neighbourhood were some of those recommendations which weighed with the experienced priesthood of Rome, in choosing their sites for places of religion.

      There was a well, possessed of some medicinal qualities, which, of course, claimed the saint for its guardian