The Lay of the Land. Sharp Dallas Lore

in the fifth flat, at No. 6 West Seventh Street, is not to have a home. Pictures on the walls, a fire in the grate, and a prayer in blending zephyrs over the door for God to bless the place can scarcely make of No. 6 more than a sum in arithmetic. There is no home environment about this fifth flat at No. 6, just as there is none about cell No. 6, in the fifth tier of the west corridor of the Tombs.

      The idea, the concept, home, is a house set back from the road behind a hedge of trees, a house with a yard, with flowers, chickens, and a garden, – a country home. The songs of home are all of country homes: —

      How dear to this heart are the scenes of my childhood

      When fond recollection presents them to view:

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      The gutter, the lamp-post, the curb that ran by it,

      And e’en the brass spigot that did for a well. —

      Impossible! You cannot sing of No. 6, West Seventh, fifth flight up. And what of a home that cannot be remembered as a song! It is not a home, but only a floor over your head, a floor under your feet, a hole in the wall of the street, a burrow into which you are dumped by a hoisting machine. It is warm inside; Eve is with you, and the baby, and your books. But you do not hear the patter of the rain upon the roof, nor the murmur of the wind in the trees; you do not see the sun go down beyond the wooded hills, nor ever feel the quiet of the stars. You have no largeness round about you; you are the centre of nothing; you have no garden, no harvest, no chores, – no home! There is not room enough about a city flat for a home, nor chores enough in city life for a living.

      For a man’s life consisteth not in an abundance of things, but in the particular kind and number of his chores. A chore is a fragment of real life that is lived with the doing. All real living must be lived; it cannot be bought or hired. And herein is another serious problem in city life, – it is the tragedy of city life that it is so nearly all lived for us. We hire Tom, Dick, and Harry to live it; we buy it of the butcher, the baker, the candlestick-maker. It is not so here on the farm; for here one has the full round of life’s chores, and here, on a professor’s salary, one may do all the chores himself.

      We may hire our praying and our thinking done for us and still live; but not our chores. They are to the life of the spirit what breathing and eating and sleeping are to the life of the body. Not to feed your own horse is to miss the finest joy of having a horse, – the friendship of the noble creature; not to “pick up” the eggs yourself, nor hoe your own garden, nor play with your own boys! Why, what is the use of having boys if you are never going to be “it” again, if you are not to be a boy once more along with them!

      There are some things, the making of our clothes, perhaps, that we must hire done for us. But clothes are not primitive and essential; they are accidental, an adjunct, a necessary adjunct, it may be, but belonging to a different category from children, gardens, domestic animals, and a domestic home. And yet, how much less cloth we should need, and what a saving, too, of life’s selvage, could we return to the spinning-wheel and loom as we go back to the farm and the daily chores!

      She, harvest done, to char work did aspire,

      Meat, drink, and twopence were her daily hire.

      And who has not known the same aspiration? has not had a longing for mere chores, and their ample compensation? It is such a reasonable, restful, satisfying aspiration! Harvest done! Done the work and worry of the day! Then the twilight, and the evening chores, and the soft closing of the door! At dawn we shall go forth again until the evening; but with a better spirit for our labor after the fine discipline of the morning chores. The day should start and stop in our own selves; labor should begin and come to an end in the responsibility of the wholesome, homely round of our own chores.