The Lives of the Saints, Volume 1 (of 16). Baring-Gould Sabine

parents coming up, S. Germanus said to them, "Is this little girl your child?" They answered in the affirmative. "Then," said the bishop, "happy are ye in having so blessed a child. She will be great before God; and, moved by her example, many will decline from evil and incline to that which is good, and will obtain remission of their sins, and the reward of life from Christ the Lord."

      And then, after a pause, he said to Genoveva, "My daughter, Genoveva!" She answered, "Thy little maiden listens." Then he said, "Do not fear to tell me whether it be not thy desire to dedicate thy body, clean and untouched, to Christ, as His bride?" She said, "Blessed be thou, father, for thou hast spoken my desire. I pray God earnestly that He will grant it me."

      "Have confidence, my daughter," said S. Germain; "be of good courage, and what thou believest in thy heart, and confessest with thy lips, perform in work. God will add to thy comeliness virtue and fortitude."

      Then they went to the church, and sang Nones and Vespers, and throughout the office the bishop held his hand on the little maiden's head. And that evening, after supper had been eaten, and they had sung a hymn, S. Germain bade Severus retire with his daughter, but bring her to him very early in the morning again. So when the day broke, Severus came back bringing the child, and the old bishop smiled, and said, "Hail, my daughter Genoveva. Dost thou recall the promise thou didst make yesterday, about keeping thy body in integrity?" She answered, "I remember what I promised to thee, my father, and to God, that with His help I would preserve the chastity of my mind, and the integrity of my body, unto the end."

      Then S. Germain picked up from the ground a little brass coin with the sign of the cross on it, which he had observed lying there whilst he was speaking, and gave it her, saying, "Bore a hole in this, and wear it round thy neck in remembrance of me, and let not any other metal ornament, gold or silver, or pearls, adorn thy neck or fingers." Then he bade her farewell, commending her to the care of her father, and pursued his journey.

      It has been supposed by some that the command of S. Germain not to wear gold, &c., indicates that she was of wealthy parents, and they are disposed to doubt the common tradition of the place, and the ancient Breviary, which says that she kept sheep for her father on the slopes of Valerien at Nanterre. But there need be no difficulty upon this point, for the sons and daughters of men of some position, at that period, were thus employed, and there was not supposed to be anything demeaning in the office. Thus, S. Cuthbert, though of noble race, kept sheep on the Northumbrian moors.

      At the age of fifteen she was presented to the Bishop of Paris, to be consecrated to the religious life. With her were two other virgins, and though she was the youngest of the three, the bishop, moved by some interior inspiration, placed her first, saying that heaven had already sanctified her.

      On the death of her parents, she moved to Paris, where she was remarked for her sanctity and miraculous powers. When S. Germain was on his way to Britain again, he passed through Paris, and asked after Genoveva, when certain envious persons tried to poison his mind against her; but he, despising their slanders, greeted her with great kindness openly, so as to testify before all the people how highly he honoured her, as he had done before at Nanterre.

      The influence exerted by this holy woman must have been very great, for she persuaded the Parisians to remain in the city, instead of flying into the country, when the hosts of Attila, King of the Huns, threatened it. Then Genoveva assembled the pious matrons, and with them fasted, and prayed, asking God incessantly, with many tears, to avert the scourge of the Huns from the city.

      A tumult, however, arose; many people saying that she was a false prophet, and that she would bring ruin on the citizens by dissuading them from escaping with their goods to places of greater security. The mob, headlong and cruel – as a Parisian mob has ever been – came upon her to stone her, or drown her in the Seine, and they would have carried their ferocious purpose into execution, had not her ancient friend and father in God, S. Germain, stood by her in her extremity. He was then dying at Auxerre, and his thoughts turned to the little girl he had consecrated to God in bygone years, in the humble church of Nanterre. Then, he bade the archdeacon take to her the Eulogæ, or blessed bread,17 in token of love and regard.

      The archdeacon arrived when the feeble woman was in greatest peril. He had heard the prophecy of S. Germain of old; and, running among the people, he exhibited the Eulogies sent by the holy bishop, and told them how highly he had venerated her virtues; so he appeased the multitude and dispersed them.

      The saying of the Apostle was fulfilled, "All men have not faith; but the Lord is faithful, who shall stablish you, and keep you from evil;" for by the prayers of S. Genoveva the city was preserved, and the army of Alaric came not near it.

      S. Genoveva lived on a little barley bread, and a few beans stewed in oil; but after she was aged fifty, at the command of the bishop, she ate also fish, and drank milk. Feeling a great reverence for S. Denis, she desired greatly to build a church in his honour, and she, one day, urged some priests to undertake the work. But they hesitated, saying that they were not able to do so; one reason being that there was no means of burning lime. Then S. Genoveva said, "Go, and cross the city bridge, and tell me what you hear." The priests left her, and as they passed over the bridge, they heard two swineherds in conversation. One said to the other, "Whilst I was following one of my pigs the other day, it led me into the forest to a large limekiln."

      "That is no marvel," answered the other, "for I found a sapling in the forest uprooted by the wind, and under its roots was an old kiln." On hearing this, the priests returned and told Genoveva what the swineherds had said, and she rejoiced, and set the Priest Genes over the work; and all the citizens, at the instigation of S. Genoveva, assisted; and she encouraged the workmen, till the church of S. Denis was built and roofed in. This incident is not a little curious, as it exhibits the fall and prostration of the arts at this period, when, apparently, the science of building was forgotten, and old Roman limekilns had to be used, because the Gauls, owing to the incursions of barbarians and civil war, had lost the art of building them.

      Childeric, though a heathen, had a great respect for Genoveva, and was unable to refuse her, when she requested him, to spare the lives of his prisoners. On one occasion, when he was about to execute, outside the city, a large number of captives made in war, he ordered the gates to be closed behind him, lest Genoveva should follow, and obtain pardon for them. But when the saintly woman heard that the blood of so many men was about to flow, in a paroxysm of compassion, she hurried through the streets, and reaching the gates, put her hand to them, and though locked and barred, they unclosed at the touch of charity, and she pursued the king; and, falling down before him, would not be comforted till she had obtained pardon for all those whom he had ordered to be executed. After Paris was blockaded by the Franks, the neighbourhood suffered greatly from famine, as the harvests had been destroyed and the country laid waste. Genoveva, seeing that many died of want, conducted vessels to Arcis, and procuring sufficient supplies, returned with them to Paris.

      Every Saturday night, Genoveva was wont to watch in prayer, that the Lord coming in the Holy Eucharist of His day, might find his servant watching. It fell out that one stormy night, as the Sabbath drew towards Sunday morn, and the cock had crowed, she left her home to betake herself to the church of S. Denis, with the virgins who were her fellows, and the lantern that was carried before her was extinguished by a puff of wind; then the maidens were frightened at the pitch darkness, the howling of the storm, and the rain, and the road was so muddy that, without a light, they could not pick their way. Then Genoveva took the lantern in her hand, and the candle lighted of itself within; and holding it, she entered the church.

      She performed several pilgrimages to the shrine of S. Martin, at Tours, in company with those holy women who lived with her, and imitated her virtues. She died at the age of eighty-nine, probably in the year 512; but the date is not to be ascertained with certainty.

      Patroness of Paris.

      Relics, in the church of S. Etienne du Mont, at Paris.

      In art, S. Genoveva is represented, (1), with a devil blowing out her candle, and an angel rekindling it. Sometimes, in old sculpture, the devil is provided with a pair of bellows; or, (2), she is restoring sight to her mother with the water of the well of Nanterre; or, (3), guarding her father's sheep; or, (4), with the keys of Paris at her girdle,

17

The custom of blessing bread and distributing it amongst the faithful, prevails still in the French Church, as may be seen at any festival in a church of importance. The blessed bread is not to be confounded with the Holy Eucharist. It is taken about the church in baskets, and is a sort of sweet-cake. This is a relic of the ancient Love Feasts or Agapæ.