What is Coming? A Forecast of Things after the War. Герберт Уэллс

of its wages to the new standard. On that point, however, it will be better to write later…

      Let us see how far we have got in this guessing. We have considered reasons that seem to point to the destruction of a great amount of old property and old debt, and the creation of a great volume of new debt before the end of the war, and we have adopted the ideas that currency will probably have depreciated more and more and prices risen right up to the very end.

      There will be by that time a general habit of saving throughout the community, a habit more firmly established perhaps in the propertied than in the wages-earning class. People will be growing accustomed to a dear and insecure world. They will adopt a habit of caution; become desirous of saving and security.

      Directly the phase of enormous war loans ends, the new class of rentiers holding the various great new national loans will find themselves drawing this collectively vast income and anxious to invest it. They will for a time be receiving the bulk of the unearned income of the world. Here, in the high prices representing demand and the need for some reinvestment of interest representing supply, we have two of the chief factors that are supposed to be necessary to a phase of business enterprise. Will the economic history of the next few decades be the story of a restoration of the capitalistic system upon a new basis? Shall we all become investors, speculators, or workers toiling our way to a new period of security, cheapness and low interest, a restoration of the park, the enclosure, the gold standard and the big automobile, with only this difference-that the minimum wage will be somewhere about two pounds, and that a five-pound note will purchase about as much as a couple of guineas would do in 1913?

      That is practically parallel with what happened in the opening half of the nineteenth century after the Napoleonic wars, and it is not an agreeable outlook for those who love the common man or the nobility of life. But if there is any one principle sounder than another of all those that guide the amateur in prophecy, it is that history never repeats itself. The human material in which those monetary changes and those developments of credit will occur will be entirely different from the social medium of a hundred years ago.

      The nature of the State has altered profoundly in the last century. The later eighteenth and earlier nineteenth centuries constituted a period of extreme individualism. What were called "economic forces" had unrestricted play. In the minds of such people as Harriet Martineau and Herbert Spencer they superseded God. People were no longer reproached for "flying in the face of Providence," but for "flying in the face of Political Economy."

      In that state of freedom you got whatever you could in any way you could; you were not your neighbour's keeper, and except that it interfered with the enterprise of pickpockets, burglars and forgers, and kept the dice loaded in favour of landlords and lawyers, the State stood aside from the great drama of human getting. For industrialism and speculation the State's guiding maxim was laissez faire.

      The State is now far less aloof and far more constructive. It is far more aware of itself and a common interest. Germany has led the way from a system of individuals and voluntary associations in competition towards a new order of things, a completer synthesis. This most modern State is far less a swarming conflict of businesses than a great national business. It will emerge from this war much more so than it went in, and the thing is and will remain so plain and obvious that only the greediest and dullest people among the Pledged Allies will venture to disregard it. The Allied nations, too, will have to rescue their economic future from individual grab and grip and chance.

      The second consideration that forbids us to anticipate any parallelism of the history of 1915-45 with 1815-45 is the greater lucidity of the general mind, the fact that all Western Europe, down to the agricultural labourers, can read and write and does read newspapers and "get ideas." The explanation of economic and social processes that were mysterious to the elect a hundred years ago are now the commonplaces of the tap-room. What happened then darkly, and often unconsciously, must happen in 1916-26 openly and controllably. The current bankruptcy and liquidation and the coming reconstruction of the economic system of Europe will go on in a quite unprecedented amount of light. We shall see and know what is happening much more clearly than anything of the kind has ever been seen before.

      It is not only that people will have behind them, as a light upon what is happening, the experiences and discussions of a hundred years, but that the international situation will be far plainer than it has ever been. This war has made Germany the central fact in all national affairs about the earth. It is not going to destroy Germany, and it seems improbable that either defeat or victory, or any mixture of these, will immediately alter the cardinal fact of Germany's organised aggressiveness.

      The war will not end the conflict of anti-Germany and Germany, That will only end when the results of fifty years of aggressive education in Germany have worn away. This will be so plain that the great bulk of people everywhere will not only see their changing economic relationships far more distinctly than such things have been seen hitherto, but that they will see them as they have never been seen before, definitely orientated to the threat of German world predominance. The landlord who squeezes, the workman who strikes and shirks, the lawyer who fogs and obstructs, will know, and will know that most people know, that what he does is done, not under an empty, regardless heaven, but in the face of an unsleeping enemy and in disregard of a continuous urgent necessity for unity.

      So far we have followed this speculation upon fairly firm ground, but now our inquiry must plunge into a jungle of far more difficult and uncertain possibilities. Our next stage brings us to the question of how people and peoples and classes of people are going to react to the new conditions of need and knowledge this war will have brought about, and to the new demands that will be made upon them.

      This is really a question of how far they will prove able to get out of the habits and traditions of their former social state, how far they will be able to take generous views and make sacrifices and unselfish efforts, and how far they will go in self-seeking or class selfishness regardless of the common welfare. This is a question we have to ask separately of each great nation, and of the Central Powers as a whole, and of the Allies as a whole, before we can begin to estimate the posture of the peoples of the world in, say, 1946.

      Now let me here make a sort of parenthesis on human nature. It will be rather platitudinous, but it is a necessary reminder for what follows.

      So far as I have been able to observe, nobody lives steadily at one moral level. If we are wise we shall treat no man and no class-and for the matter of that no nation-as either steadfastly malignant or steadfastly disinterested. There are phases in my life when I could die quite cheerfully for an idea; there are phases when I would not stir six yards to save a human life. Most people fluctuate between such extremes. Most people are self-seeking, but most people will desist from a self-seeking cause if they see plainly and clearly that it is not in the general interest, and much more readily if they also perceive that other people are of the same mind and know that they know their course is unsound.

      The fundamental error of orthodox political economy and of Marxian socialism is to assume the inveterate selfishness of everyone. But most people are a little more disposed to believe what it is to their interest to believe than the contrary. Most people abandon with reluctance ways of living and doing that have served them well. Most people can see the neglect of duty in other classes more plainly than they do in their own.

      This war has brought back into the everyday human life of Europe the great and overriding conception of devotion to a great purpose. But that does not imply clear-headedness in correlating the ways of one's ordinary life with this great purpose. It is no good treating as cynical villainy things that merely exhibit the incapacity of our minds to live consistently.

      One Labour paper a month or so ago was contrasting Mr. Asquith's eloquent appeals to the working man to economise and forgo any rise in wages with the photographs that were appearing simultaneously in the smart papers of the very smart marriage of Mr. Asquith's daughter. I submit that by that sort of standard none of us will be blameless. But without any condemnation, it is easy to understand that the initiative to tax almost to extinction large automobiles, wedding dresses, champagne, pâté de foie gras and enclosed parks, instead of gin and water, bank holiday outings and Virginia shag, is less likely to come from the Prime Minister class than from the class of dock labourers. There is an unconscious class war due