Essays: Scientific, Political, and Speculative, Volume I. Spencer Herbert

gone through by every unfolding organism will consist, partly in the direct adaptation of its elements to their several circumstances, and partly in the assumption of characters resulting from analogous adaptations of the elements of all ancestral organisms.

      But our argument does not commit us to any such far-reaching speculation as this; which we introduce simply as suggested by it, not involved. All we are here concerned to show, is, that the deductive method aids us in interpreting some of the more general phenomena of development. That all homogeneous aggregates are in unstable equilibrium is a universal truth, from which is deducible the instability of every organic germ. From the known sensitiveness of organic compounds to chemical, thermal, and other disturbing forces, we further infer the unusual instability of every organic germ – a proneness far beyond that of other homogeneous aggregates to lapse into a heterogeneous state. By the same line of reasoning we are led to the additional inference, that the first divisions into which a germ resolves itself, being severally in a state of unstable equilibrium, are similarly prone to undergo further changes; and so on continuously. Moreover, we have found it to be equally an a priori conclusion, that as, in all other cases, the loss of homogeneity is due to the different degrees and kinds of force brought to bear on the different parts; so, in this case too, difference of circumstances is the primary cause of differentiation. Add to which, that as the several changes undergone by the respective parts thus diversely acted upon, are changes which do not destroy their vital activity, they must be changes which bring that vital activity into subordination to the incident forces – they must be adaptations; and the like must be in some sense true of all the subsequent changes. Thus by deductive reasoning we get some insight into the method of organization. However unable we are, and probably ever shall be, to comprehend the way in which a germ is made to take on the special form of its race, we may yet comprehend the general principles which regulate its first modifications; and, remembering the unity of plan so conspicuous throughout nature, we may suspect that these principles are in some way concerned in succeeding modifications.

      A controversy now going on among zoologists, opens yet another field for the application of the deductive method. We believe that the question whether there does or does not exist a necessary correlation among the several parts of an organism is determinable a priori.

      Cuvier, who first asserted this necessary correlation, professed to base his restorations of extinct animals upon it. Geoffroy St. Hilaire and De Blainville, from different points of view, contested Cuvier's hypothesis; and the discussion, which has much interest as bearing on paleontology, has been recently revived under a somewhat modified form: Professors Huxley and Owen being respectively the assailant and defender of the hypothesis.

      Cuvier says – "Comparative anatomy possesses a principle whose just development is sufficient to dissipate all difficulties; it is that of the correlation of forms in organized beings, by means of which every kind of organized being might, strictly speaking, be recognized by a fragment of any of its parts. Every organized being constitutes a whole, a single and complete system, whose parts mutually correspond and concur by their reciprocal reaction to the same definite end. None of these parts can be changed without affecting the others; and consequently each taken separately, indicates and gives all the rest." He then gives illustrations: arguing that the carnivorous form of tooth necessitating a certain action of the jaw, implies a particular form in its condyles; implies also limbs fit for seizing and holding prey; therefore implies claws, a certain structure of the leg-bones, a certain form of shoulder-blade. Summing up he says, that "the claw, the scapula, the condyle, the femur, and all the other bones, taken separately, will give the tooth or one another; and by commencing with any one, he who had a rational conception of the laws of the organic economy, could reconstruct the whole animal."

      It will be seen that the method of restoration here contended for, is based on the alleged physiological necessity of the connexion between these several peculiarities. The argument used is, not that a scapula of a certain shape may be recognized as having belonged to a carnivorous mammal because we always find that carnivorous mammals do possess such scapulas; but the argument is that they must possess them, because carnivorous habits would be impossible without them. And in the above quotation Cuvier asserts that the necessary correlation which he considers so obvious in these cases, exists throughout the system: admitting, however, that in consequence of our limited knowledge of physiology we are unable in many cases to trace this necessary correlation, and are obliged to base our conclusions upon observed coexistences, of which we do not understand the reason, but which we find invariable.

      Now Professor Huxley has recently shown that, in the first place, this empirical method, which Cuvier introduces as quite subordinate, and to be used only in aid of the rational method, is really the method which Cuvier habitually employed – the so-called rational method remaining practically a dead letter; and, in the second place, he has shown that Cuvier himself has in several places so far admitted the inapplicability of the rational method, as virtually to surrender it as a method. But more than this, Professor Huxley contends that the alleged necessary correlation is not true. Quite admitting the physiological dependence of parts on each other, he denies that it is a dependence of a kind which could not be otherwise. "Thus the teeth of a lion and the stomach of the animal are in such relation that the one is fitted to digest the food which the other can tear, they are physiologically correlated; but we have no reason for affirming this to be a necessary physiological correlation, in the sense that no other could equally fit its possessor for living on recent flesh. The number and form of the teeth might have been quite different from that which we know them to be, and the construction of the stomach might have been greatly altered; and yet the functions of these organs might have been equally well performed."

      Thus much is needful to give an idea of the controversy. It is not here our purpose to go more at length into the evidence cited on either side. We simply wish to show that the question may be settled deductively. Before going on to do this, however, let us briefly notice two collateral points.

      In his defence of the Cuvierian doctrine, Professor Owen avails himself of the odium theologicum. He attributes to his opponents "the insinuation and masked advocacy of the doctrine subversive of a recognition of the Higher Mind." Now, saying nothing about the questionable propriety of thus prejudging an issue in science, we think this is an unfortunate accusation. What is there in the hypothesis of necessary, as distinguished from actual, correlation of parts, which is particularly in harmony with Theism? Maintenance of the necessity, whether of sequences or of coexistences, is commonly thought rather a derogation from divine power than otherwise. Cuvier says – "None of these parts can be changed without affecting the others; and consequently, each taken separately, indicates and gives all the rest." That is to say, in the nature of things the correlation could not have been otherwise. On the other hand, Professor Huxley says we have no warrant for asserting that the correlation could not have been otherwise; but have not a little reason for thinking that the same physiological ends might have been differently achieved. The one doctrine limits the possibilities of creation; the other denies the implied limit. Which, then, is most open to the charge of covert Atheism?

      On the other point we lean to the opinion of Professor Owen. We agree with him in thinking that where a rational correlation (in the highest sense of the term) can be made out, it affords a better basis for deduction than an empirical correlation ascertained only by accumulated observations. Premising that by rational correlation is not meant one in which we can trace, or think we can trace, a design, but one of which the negation is inconceivable (and this is the species of correlation which Cuvier's principle implies); then we hold that our knowledge of the correlation is of a more certain kind than where it is simply inductive. We think that Professor Huxley, in his anxiety to avoid the error of making Thought the measure of Things, does not sufficiently bear in mind the fact, that as our notion of necessity is determined by some absolute uniformity pervading all orders of our experiences, it follows that an organic correlation which cannot be conceived otherwise, is guaranteed by a much wider induction than one ascertained only by the observation of organisms. But the truth is, that there are relatively few organic correlations of which the negation is inconceivable. If we find the skull, vertebræ, ribs, and phalanges of some quadruped as large as an elephant; we may indeed be certain that the legs of this quadruped were of considerable size – much larger than those of a rat; and our reason