History of the Revolt of the Netherlands – Complete. Friedrich von Schiller

the pleasures of unlimited power, and the higher he raised his opinion of his own greatness, the more reluctant he must have felt to descend elsewhere to the ordinary level of humanity, and to tolerate any check upon his arbitrary authority. It requires, indeed, no ordinary degree of virtue to abstain from warring against the power which imposes a curb on our most cherished wishes.

      The superior power of Charles awakened at the same time in the Netherlands that distrust which always accompanies inferiority. Never were they so alive to their constitutional rights, never so jealous of the royal prerogative, or more observant in their proceedings. Under, his reign we see the most violent outbreaks of republican spirit, and the pretensions of the people carried to an excess which nothing but the increasing encroachments of the royal power could in the least justify. A Sovereign will always regard the freedom of the citizen as an alienated fief, which he is bound to recover. To the citizen the authority of a sovereign is a torrent, which, by its inundation, threatens to sweep away his rights. The Belgians sought to protect themselves against the ocean by embankments, and against their princes by constitutional enactments. The whole history of the world is a perpetually recurring struggle between liberty and the lust of power and possession; as the history of nature is nothing but the contest of the elements and organic bodies for space. The Netherlands soon found to their cost that they had become but a province of a great monarchy. So long as their former masters had no higher aim than to promote their prosperity, their condition resembled the tranquil happiness of a secluded family, whose head is its ruler. Charles V. introduced them upon the arena of the political world. They now formed a member of that gigantic body which the ambition of an individual employed as his instrument. They ceased to have their own good for their aim; the centre of their existence was transported to the soul of their ruler. As his whole government was but one tissue of plans and manoeuvres to advance his power, so it was, above all things, necessary that he should be completely master of the various limbs of his mighty empire in order to move them effectually and suddenly. It was impossible, therefore, for him to embarrass himself with the tiresome mechanism of their interior political organization, or to extend to their peculiar privileges the conscientious respect which their republican jealousy demanded. It was expedient for him to facilitate the exercise of their powers by concentration and unity. The tribunal at Malines had been under his predecessor an independent court of judicature; he subjected its decrees to the revision of a royal council, which he established in Brussels, and which was the mere organ of his will. He introduced foreigners into the most vital functions of their constitution, and confided to them the most important offices. These men, whose only support was the royal favor, would be but bad guardians of privileges which, moreover, were little known to them. The ever-increasing expenses of his warlike government compelled him as steadily to augment his resources. In disregard of their most sacred privileges he imposed new and strange taxes on the provinces. To preserve their olden consideration the estates were forced to grant what he had been so modest as not to extort; the whole history of the government of this monarch in the Netherlands is almost one continued list of imposts demanded, refused, and finally accorded. Contrary to the constitution, he introduced foreign troops into their territories, directed the recruiting of his armies in the provinces, and involved them in wars, which could not advance even if they did not injure their interest, and to which they had not given their consent. He punished the offences of a free state as a monarch; and the terrible chastisement of Ghent announced to the other provinces the great change which their constitution had already undergone.

      The welfare of the country was so far secured as was necessary to the political schemes of its master; the intelligent policy of Charles would certainly not violate the salutary regiment of the body whose energies he found himself necessitated to exert. Fortunately, the opposite pursuits of selfish ambition, and of disinterested philanthropy, often bring about the same end; and the well-being of a state, which a Marcus Aurelius might propose to himself as a rational object of pursuit, is occasionally promoted by an Augustus or a Louis.

      Charles V. was perfectly aware that commerce was the strength of the nation, and that the foundation of their commerce was liberty. He spared its liberty because he needed its strength. Of greater political wisdom, though not more just than his son, he adapted his principles to the exigencies of time and place, and recalled an ordinance in Antwerp and in Madrid which he would under other circumstances have enforced with all the terrors of his power. That which makes the reign of Charles V. particularly remarkable in regard to the Netherlands is the great religious revolution which occurred under it; and which, as the principal cause of the subsequent rebellion, demands a somewhat circumstantial notice. This it was that first brought arbitrary power into the innermost sanctuary of the constitution; taught it to give a dreadful specimen of its might; and, in a measure, legalized it, while it placed republican spirit on a dangerous eminence. And as the latter sank into anarchy and rebellion monarchical power rose to the height of despotism.

      Nothing is more natural than the transition from civil liberty to religious freedom. Individuals, as well as communities, who, favored by a happy political constitution, have become acquainted with the rights of man, and accustomed to examine, if not also to create, the law which is to govern them; whose minds have been enlightened by activity, and feelings expanded by the enjoyments of life; whose natural courage has been exalted by internal security and prosperity; such men will not easily surrender themselves to the blind domination of a dull arbitrary creed, and will be the first to emancipate themselves from its yoke. Another circumstance, however, must have greatly tended to diffuse the new religion in these countries. Italy, it might be objected, the seat of the greatest intellectual culture, formerly the scene of the most violent political factions, where a burning climate kindles the blood with the wildest passions – Italy, among all the European countries, remained the freest from this change. But to a romantic people, whom a warm and lovely sky, a luxurious, ever young and ever smiling nature, and the multifarious witcheries of art, rendered keenly susceptible of sensuous enjoyment, that form of religion must naturally have been better adapted, which by its splendid pomp captivates the senses, by its mysterious enigmas opens an unbounded range to the fancy; and which, through the most picturesque forms, labors to insinuate important doctrines into the soul. On the contrary, to a people whom the ordinary employments of civil life have drawn down to an unpoetical reality, who live more in plain notions than in images, and who cultivate their common sense at the expense of their imagination – to such a people that creed will best recommend itself which dreads not investigation, which lays less stress on mysticism than on morals, and which is rather to be understood then to be dwelt upon in meditation. In few words, the Roman Catholic religion will, on the whole, be found more adapted to a nation of artists, the Protestant more fitted to a nation of merchants.

      On this supposition the new doctrines which Luther diffused in Germany, and Calvin in Switzerland, must have found a congenial soil in the Netherlands. The first seeds of it were sown in the Netherlands by the Protestant merchants, who assembled at Amsterdam and Antwerp. The German and Swiss troops, which Charles introduced into these countries, and the crowd of French, German, and English fugitives who, under the protection of the liberties of Flanders, sought to escape the sword of persecution which threatened them at home, promoted their diffusion. A great portion of the Belgian nobility studied at that time at Geneva, as the University of Louvain was not yet in repute, and that of Douai not yet founded. The new tenets publicly taught there were transplanted by the students to their various countries. In an isolated people these first germs might easily have been crushed; but in the market-towns of Holland and Brabant, the resort of so many different nations, their first growth would escape the notice of government, and be accelerated under the veil of obscurity. A difference in opinion might easily spring up and gain ground amongst those who already were divided in national character, in manners, customs, and laws. Moreover, in a country where industry was the most lauded virtue, mendicity the most abhorred vice, a slothful body of men, like that of the monks, must have been an object of long and deep aversion. Hence, the new religion, which opposed these orders, derived an immense advantage from having the popular opinion on its side. Occasional pamphlets, full of bitterness and satire, to which the newly-discovered art of printing secured a rapid circulation, and several bands of strolling orators, called Rederiker, who at that time made the circuit of the provinces, ridiculing in theatrical representations or songs the abuses of their times, contributed not a little to diminish respect for the Romish Church, and to prepare the people for the reception of the new dogmas.

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