Town Life in the Fifteenth Century, Volume 1. Green Alice Stopford

vain attempts to pave the streets; Davies, 119, 120; in 1384 a tax was levied for pavage; in 1441 accounts were rendered of paving stones provided; payments were made in 1457 to a London paviour. By the Act each citizen was ordered to pave before his own door as far as the middle of the street since “the town was full feebly paved and full perilous and jeopardous to ride or go therein, and in especial in the High Street,” so that “strangers thither resorting have been oftentimes greatly hurt and in peril of their lives.” For Bristol in 1491 when the whole town seems to have been new paved. Ricart, 47-48.

19

To take a single instance, in 1421 the water-supply of Southampton was undertaken by the council, and new leaden pipes provided by the grant of a burgess who had thus bequeathed his money “for the good of his soul.” An aqueduct was made at considerable expense in 1428; 261 days’ work at it was paid at from 4d. to 6d. a day; over £12 more was spent on an iron grating for it, and 27s. 2d. given to the plumber who fixed it; great stones from Wathe called “scaplyd stonys” were carried, with loads of chalk, quicklime, pitch, rosin, solder, wax, and wood. In 1490 a new well was made with a “watering-place for horse and a washing-place for women.” Davies, 115, 117; Hist. MSS. Com. xi. 3, 138-40. In many towns wells were repaired, enclosed with a wall and covered with a roof and put under the care of wardens.

20

Hist. MSS. Com. ix. 137, 145. See Paston, i. 434; Hist. MSS. Com. xi. 7, 169; x. 4, 529-30.

21

English Guilds, 241, 249.

22

For the contrast in this respect between the shire and the borough see Round’s Geoffrey de Mandeville, 356-7.

23

Luchaire, Communes Françaises, 22-25. See Piers Ploughman, passus i. 139-146; ii. 90-99; ix. 19-76; x. 223-227.

24

Piers Ploughman, passus xvi. 248-255.

25

“The Jews that were gentlemen, Jesus they despised,Both his lore and his law, now are they low churls,As wide as the world is woneth (dwelleth) there noneBut under tribute and tallage as tikes and churls.And those that become Christian by counsel of the BaptistAre franklins and free…And gentlemen with Jesus.”

(Piers Ploughman, ed. by W. Skeat for Early English Text Society, part iii.; pass. xxii. 34.) I have ventured to give quotations from mediæval writers in modern spelling, as I am here concerned neither with philology nor the history of literature: and there are many to whom the old methods of spelling only serve to obscure the sense.

26

Stubbs, ii. 137-144, 239-244.

27

Ibid. ii. 560, 671.

28

Stubbs, ii. 332-4.

29

Ibid. ii. 257; iii. 16.

30

The former devices for illegal taxation on the King’s part broke down when the commons looked so sharply after these matters that no attempt at unauthorised taxation of merchandise was made after the accession of Richard the Second. Stubbs, ii. 574-578. How completely the relation of King and commons had been reasoned out by the people we see in Langland’s writings.

“Then came there a King, and ‘by his crown,’ said,

‘I am a king with crown the commons to rule,

And holy Church and clergy from cursed men to defend.

And if me lacketh to live by, the law wills that I take

There I may have it hastelokest; (quickest) for I am head of law,

And ye be both members, and I above all.’

···········

‘On condition,’ quoth conscience, ‘that thou conne defend

And rule thy realm in reason right well, and in truth;

Then, that thou have thine asking as the law asketh;

Omnia sunt tua ad defendendum, sed non ad deprehendendum.’”

(Piers Ploughman, passus xxii. 467-472, 478-481.)

31

Stubbs, iii. 77; Rogers, Agric. and Prices, iv. viii.

32

See the description of a session of Parliament in Richard the Redeless, passus iii. A.D. 1399.

33

Piers Ploughman, passus iv. 376, &c.

34

Ibid. passus v. 176.

35

Ibid. passus vi. 181. M. Jusserand (Epopée Mystique du Moyen Age, 101-118), justly points out what a typical representative of common opinion Langland was. Compare the popular manifesto of 1450. (Hist. MSS. Com. viii. 267.) “They say the King should live upon his commons, and that their bodies and goods are his; the contrary is true, for then needed him never to set Parliament and to ask good of them.”

36

The burden of taxation was gradually being transferred from one class to another as subsidies on moveables, and customs on import and export were found more productive and more easily managed. Stubbs, ii. 570.

37

Reductions of rent are too numerous to give; they occurred everywhere, and were sometimes apparently bought at a considerable price. (See Round’s Geoffrey de Mandeville, 366.) Loans from the towns seem to have been voluntary. In 1435 the Sandwich commonalty refused to lend money to the King; and further excused themselves from sending him soldiers for the defence of Calais, “having all the men they can spare already employed in the service of the Duke of York.” (Boys, 672.) A grant to the King was again refused in 1486. (Ibid. 678.) The Norwich citizens got into trouble for instituting a suit to have their loan returned (Blomefield, iii. 147, 152). In 1424 Lynn lent 400 marks, and in 1428 the council agreed that burgesses of parliament should receive from executors of the late king a hundred pounds for a pledged circlet of gold because they could not get more (Hist. MSS. Com. xi. part 3, 161). In 1491 the king was at Bristol, where he had a benevolence of £1,800 (Ricart, 47-48). At the coming of Richard the Third in 1484, York, to gain a reduction of the fee-ferm, agreed to give him 100 marks in a cup of gold, and to the queen £100 in a dish. A list is given of the citizens who subscribed – the mayor giving £20, the recorder £100, and so on. The whole sum subscribed was £437 (Davis’ York, 167-9, 174). It would be quite impossible to mention all the loans, but the instance of Canterbury is curious as the first foreshadowing of the national debt. In 1438 £40 was lent to the king, and in 1443 £50; in these cases private individuals advanced the money in various amounts according to their taste for speculation, and probably got certificates promising interest and redemption at par (Hist. MSS. Com. ix. part 1, 139).

38

Luchaire, 288-9.

39

Luchaire, 64, 137.

40

M. Jusserand in his Epopée Mystique du Moyen Age has well pointed out that the war with France was royal rather than national. Pp. 7-9, 117.

41

Stubbs, Lectures on Mediæval History, p. 342; Friedman, Anne Boleyn, i. pp. 1-4; Gneist, La Constitution Communale, trans. by Hippert, i. p. 334, &c. “England at the accession of Henry the Seventh was far behind the England of the thirteenth century.” (Denton, Lectures on the Fifteenth Century, 120, 118.) “This low and material view of domestic life had led to an equally low and material view of political life, and the cruelty which stained the Wars of the Roses was but the outcome of a state of society in which no man cared much for anything except his own greatness and enjoyment. The ideal which shaped itself in the minds of the men of the middle class was a king acting as a kind of chief constable, who, by keeping great men in order, would allow their inferiors to make money in peace.” (Gardiner’s Student’s History, 330-1.) “The despondency of the English people, when their dream of conquest in France was dissipated, was attended with a complete decay of thought, with civil war, and with a standing still or perhaps a decline of population, and to a less degree of wealth.” (National Life and Character, by Charles Pearson, p. 130-1.) “There are few more pitiful episodes in history. Thirty-five years of a war that was as unjust as it was unfortunate had both soured and demoralised the nation.” “England had entirely ceased to count as a naval power.” As for the burgesses, “if not actively mischievous they were sordidly inert.” (Oman’s Warwick, 4-11, 67, 133.)

42

In Ricart’s Calendar in Bristol he enters duly the fact that a battle had been fought and that