For Faith and Freedom. Walter Besant

so that he was not beloved by them. Perhaps, even, they would have cared little if they had heard that Bishop Bonner himself was coming back. Religion, to country folk, means, mostly, the going to church on Sunday morning. That done, man's service of Prayer and Praise to his Creator is also done. If the form be changed the church remains, and the churchyard; one shepherd followeth another, but the flock is always the same. Revolutions overthrow kings, and send great heads to the block; but the village heedeth not unless civil war pass that way. To country folk, what difference? The sky and the fields are unchanged. Under Queen Mary they are Papists; under Queen Elizabeth they are Protestants. They have the Prayer-book under King James and King Charles; under Oliver they have had the Presbyterian and Independent; now they have the Book of Common Prayer and the surplice again. Yet they remain the same people, and tell the same stories, and, so far as I know, believe the same things – viz., that Christ Jesus saves the soul of every man who truly believes in Him. Why, if it were not for his immortal soul – concerning which he takes but little thought – the rustic might be likened unto the patient beast whom he harnesseth to his plough and to his muck-cart. He changeth no more; he works as hard; he is as long-enduring; his eyes and his thoughts are as much bound by the hedge, the lane, and the field; he thinks and invents and advances no more. Were it not, I say, for the Church, he would take as little heed of anything as his ox or his ass; his village would become his country; his squire would become his king; the nearest village would become the camp of an enemy; and he would fall into the condition of the Ancient Briton when Julius Cæsar found every tribe fighting against every other.

      I talk as a fool. For sometimes there falls upon the torpid soul of the rustic a spark which causes a mighty flame to blaze up and burn fiercely within him. I have read how a simple monk, called Peter the Hermit, drew thousands of poor, illiterate, credulous persons from their homes, and led them, a mob armed with scythes and pikes, across Europe to the deserts of Asia Minor, where they miserably perished. I have read also of Jack Cade, and how he drew the multitudes after him, crying aloud for justice or death. And I myself have seen these sluggish spirits suddenly fired with a spirit which nothing could subdue. The sleeping soul I have seen suddenly starting into life; strength and swiftness have I seen suddenly put into sluggish limbs; light and fire have I seen gleaming suddenly in dull and heavy eyes. Oh! it was a miracle: but I have seen it. And having seen it, I cannot despise these lads of the plough, these honest boys of Somerset, nor can I endure to hear them laughed at or contemned.

      Bradford Orcas, in the Hundred of Horethorne, Somerset, is a village so far from the great towns, that one would think a minister might have gone on praying and preaching after his own fashion without ever being discovered. But the arm of the Law is long.

      The nearest town is Sherborne, in Dorsetshire, to which there is a bridle-path across the fields; it is the market-town for the villages round it. Bradford Orcas is an obscure little village, with no history and no antiquities. It stands in the south-eastern corner of the county, close to the western declivity of the Corton Hills, which here sweep round so as to form a valley, in which the village is built along the banks of a stream. The houses are for the most part of stone, with thatched roofs, as is the custom in our country; the slopes of the hills are covered with trees, and round the village stand goodly orchards, the cider from which cannot be surpassed. As for the land, but little of it is arable; the greater part is a sandy loam or stone brash. The church, which in the superstitious days was dedicated to St. Nicolas, is built upon a hillock, a rising ground in the west of the village. This building of churches upon hillocks is a common custom in our parts, and seemeth laudable, because a church should stand where it can be seen by all the people, and by its presence remind them of Death and of the Judgment. The practice doth obtain, for example, at Sherborne, where there is a very noble church, and at Huish Episcopi, and at many other places in our county. Our church is fair and commodious, not too large for the congregation, having in the west a stone tower embattled, and consisting of a nave and chancel with a very fine roof of carved woodwork. There is an ancient yew-tree in the churchyard, from which in old times bows were cut; some of the bows yet hang in the great hall of the Manor House. Among the graves is an ancient stone cross, put up no man knows when, standing in a six-sided slab of stone, but the top was broken off at the time of the Reformation; two or three tombs are in the churchyard, and the rest is covered with mounds, beneath which lie the bones and dust of former generations.

      Close to the churchyard, and at the north-east corner, is the Manor House, as large as the church itself, but not so ancient. It was built in the reign of Henry VII. A broad arched gateway leads into a court, wherein is the entrance to the house. Over the gateway is a kind of tower, but not detached from the house. In the wall of the tower is a panel, lozenge-shaped, in which are carved the arms of the Challis family. The house is stately, with many gables, and in each are casement windows set in richly-carved stone tracery. As for the rooms within the house, I will speak of them hereafter. At present I have the churchyard in my mind. There is no place upon the earth which more I love. To stand in the long grass among the graves; to gaze upon the wooded hills beyond, the orchards, the meadows, the old house, the venerable church, the yew-tree: to listen to the murmur of the stream below and the singing of the lark above; to feel the fresh breeze upon my cheek – oh! I do this daily. It makes me feel young once more; it brings back the days when I stood here with the boys, and when Sir Christopher would lean over the wall and discourse with us gravely and sweetly upon the love of God and the fleeting joys of earth (which yet, he said, we should accept and be happy withal in thankfulness), and the happiness unspeakable that awaiteth the Lord's Saints. Or, if my thoughts continue in the past, the graveyard brings back the presence and the voice of Mr. Boscorel.

      'In such a spot as this,' he would say, speaking softly and slowly, 'the pastorals of Virgil or Theocritus might have been written. Here would the shepherds hold their contests. Certainly they could find no place, even in sunny Sicily or at Mantua itself, where (save for three months in the year) the air is more delightful. Here they need not to avoid the burning heat of a sun which gently warms, but never burns; here they would find the shade of the grove pleasant in the soft summer season. Innocent lambs instead of kids (which are tasteless) play in our meadows; the cider which we drink is, I take it, more pleasing to the palate than was their wine flavoured with turpentine. And our viols, violins, and spinets are instruments more delightful than the oaten pipe, or the cithara itself.' Then would he wave his hand, and quote some poet in praise of a country life —

      There is no man but may make his paradise,

      And it is nothing but his love and dotage

      Upon the world's foul joys that keeps him out on't.

      For he that lives retired in mind and spirit

      Is still in Paradise.

      'But, child,' he would add, with a sigh, 'one may not always wish to be in Paradise. The world's joys lie elsewhere. Only, when youth is gone – then Paradise is best.'

      The service began, after the manner of the Independents, with a long prayer, during which the people sat. Mr. Boscorel, as I have said, went through his own service in silence, the Book of Common Prayer in his hand. After the prayer, the minister read a portion of Scripture, which he expounded at length and with great learning. Then the congregation sang that Psalm which begins —

      Triumphing songs with glorious tongues

      Let's offer unto Him.

      This done, the Rector ascended the pulpit for the last time, gave out his text, turned his hour-glass, and began his sermon.

      He took for his text those verses in St. Paul's second epistle to the Corinthians, vi., 3-10, in which the Apostle speaks of his own ministry as if he was actually predicting the tribulation which was to fall upon these faithful preachers of a later time – 'In much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,' – could not the very words be applied to my father?

      He read the text three times, so that everybody might fully understand the subject upon which he was to preach – namely, the faithfulness required of a minister of the gospel. I need not set down the arguments he used or the reasons he gave for his resolution not to conform with the Act of Uniformity. The rustics sat patiently listening, with no outward sign of assent or of sympathy. But their