Cornish Characters and Strange Events. Baring-Gould Sabine

the ministrations of the Presbyterian divines, "and thereupon the Bishop of London was ordered to go to his Majesty."

      On a former occasion a message from the Queen was allowed to be transmitted to the King through the instrumentality of Peters.

      In his letter to his daughter Peters says: "I had access to the King – he used me civilly, I, in requital, offered my poor thoughts three times for his safety." It was an impertinence in the man to approach the King, when he had stirred up the army to demand his death, and had raced about London endeavouring to get the approval of the sentence from the ministers. Although we cannot believe that Hugh Peters was the executioner of Charles, yet he cannot be acquitted of being a regicide, on the same principle as the trumpeter in the fable was condemned to be hanged. His plea that he had not drawn a sword in the battle was not held to justify him – he had sounded the charge and summoned to the battle.

      Peters was one of the Triers appointed by Cromwell to test the parochial clergy, and to eject from their livings such as did not approve themselves to their judgment as fitting pastors to the flock either by their morals or theological opinions.

      Every parishioner who bore a grudge against his pastor was invited to lay his grievances before the Grand Committee. Lord Clarendon says: "Petitions presented by many parishioners against their pastors, with articles of their misdemeanours and behaviours … were read with great delight and promptly referred to the Committee about Religion." The matter of these accusations was for the most part, as Clarendon informs us, "bowing at the name of Jesus, and obliging the communicants to the altar, i.e. to the rails which enclosed the Communion table, to receive the sacrament." What the Puritans desired was that the minister should walk about the church distributing to the people in the pews. The observance of all holy days except Sundays had already been forbidden. A priest who said service on Christmas Day or Good Friday was certain of deprivation. But the great question put to each rector or vicar was, "whether he had any experience of a work of grace" in his heart, and the answer to this determined whether he should be allowed to hold his cure or be thrust out, apart from all question of moral fitness. That there were a host of lukewarm, indifferent men in the ministry, caring little for religion and knowing little, without fixed convictions, cannot be wondered at, after the swaying of the pendulum of belief during the last reigns, and these would be precisely the men who would be able volubly to assert their experience of divine grace, and abandon doctrines they never sincerely held and ceremonies about which they cared nothing. There were vicars of Bray everywhere.

      Butler hits off the work of the Triers in Hudibras: —

      Whose business is, by cunning sight,

      To cast a figure for men's light;

      To find in lines of Beard and Face

      The Physiognomy of Grace;

      And by the Sound and Twang of Nose,

      If all the sound within disclose;

      Free from a crack or flaw of sinning,

      As men try pipkins by the ringing.

      Peters was next appointed a commissioner for the amending of the laws, though he had no knowledge of law. He said himself, in his Legacy: "When I was a trier of others, I went to hear and gain experience, rather than to judge; when I was called to mend laws, I rather was there to pray than to mend laws." Whitelocke says: "I was often advised with by some of this committee, and none of them was more active in this business than Mr. Hugh Peters, the minister, who understood little of the law, but was very opinionative, and would frequently mention some proceedings of law in Holland, wherein he was altogether mistaken."

      Peters was chaplain to the Protector, and certainly in one way or another made a good deal of money. Dr. Barwick in his Life says:5 "The wild prophecies uttered by his (Hugh Peters') impure mouth were still received by the people with the same veneration as if they had been oracles; though he was known to be infamous for more than one kind of wickedness. A fact which Milton himself did not dare to deny when he purposely wrote his Apology, for this very end, to defend even by name, as far as possible, the very blackest of the conspirators, and Hugh Peters among the chief of them, who were by name accused of manifest impieties by their adversaries." Bishop Burnet says as well: "He was a very vicious man."

      Peters by his wife – his second wife, Deliverance, the widow of a Mr. Sheffield – became the father of the Elizabeth Peters to whom he addressed his Dying Father's Last Legacy.

      The Dutch having been disconcerted by the defeats of their fleets by Admiral Blake, and the messengers they had sent to England having failed to satisfy Cromwell, in the beginning of the year 1653 they commissioned Colonel Doleman and others to learn the sentiments of the leading men in Parliament, and to gain over to the cause of peace Hugh Peters, as Cromwell's influential chaplain. Peters had always entertained a tenderness for the Dutch, and he interceded on their behalf, and the Dutch gave him £300,000 wherewith to bribe and purchase the amity of Parliament and the Protector. That a good share of this gold adhered to Peters' fingers we may be pretty confident; and indeed it was intended that it should do so. The attempt, however, did not succeed, and when the negotiations were broken off, the Dutch fitted out another fleet under Van Tromp, De Witt, and De Ruyter, and appointed four other deputies to go upon another embassy to England. These men arrived on July 2nd, 1658, and "all joined in one petition for a common audience, praying thrice humbly that they should have a favourable answer, and beseeching the God of Peace to co-operate."6

      These ambassadors, like the foregoing, sought out Peters and engaged his services. After several interviews, peace was at last concluded 2nd May, 1654. In the Justification of the War, by Stubbe, is an engraving that represents the four deputies presenting their humble petition to Peters.

      In 1655 feeling in England was greatly stirred by the account that reached the country of the persecution of the Waldenses in the valleys of Piedmont. Cromwell at once ordered a collection for the sufferers to be made throughout the kingdom, and it amounted to upwards of £38,000. In this Peters took an active part. Ludlow says: "He was a diligent and earnest solicitor for the distressed Protestants of the valleys of Piedmont."

      Soon after the affair of the persecuted Waldenses was concluded the Protector formed an alliance, offensive and defensive, with the French, in which it was agreed that Dunkirk should be delivered up to him. In consequence of this agreement six thousand men were sent over to join the French army, and Peters received a commission to attend them thither. The town of Dunkirk, in consequence of this league, was taken from the Spaniards, and on the 26th of June, 1658, was delivered to Colonel Lockart, Cromwell's ambassador at the French Court.

      Lockart wrote the following letter to Secretary Thurloe: —

"Dunkirk, July 8-18th, 1658.

      "May it please your Lordship,

      "I could not suffer my worthy friend, Mr. Peters, to come away from Dunkirk without a testimony of the great benefits we have all received from him in this place, where he hath laid himself forth in great charity and goodness in sermons, prayers, and exhortations, in visiting and relieving the sick and wounded; and, in all these, profitably applying the singular talent God hath bestowed upon him to the chief ends, proper for an auditory. For he hath not only showed the soldiers their duty to God, and pressed it home upon them, I hope with good advantage, but hath likewise acquainted them with their obligations of obedience to his Highness's government and affection to his person. He hath laboured amongst us here with such goodwill, and seems to enlarge his heart towards us, and care of us for many other things, the effects whereof I design to leave upon that Providence which has brought us hither… Mr. Peters hath taken leave at least three or four times, but still something falls out which hinders his return to England. He hath been twice at Bergh, and hath spoke with the Cardinal (Mazarin) three or four times; I kept myself by, and had a care that he did not importune him with too long speeches. He returns, loaden with an account of all things here, and hath undertaken every man's business. I must give him that testimony, that he gave us three or four very honest sermons; and if it were possible to get him to mind preaching, and to forbear the troubling himself with other things, he would certainly prove a very fit minister for soldiers.

5

Vita, J. Barwick, London, 1721.

6

Stubbe, Justification of the War, 1673, pt. ii. p. 83.