Popular Adventure Tales. Reid Mayne

CURIOUS TREES

      Next morning they were awake at an early hour. There was still enough of the tongues and grouse left, along with some ribs of the antelope, to breakfast the party; and then all four set out to bring the flesh of Basil's buffaloes into camp. This they accomplished, after making several journeys. It was their intention to dry the meat over the fire, so that it might keep for future use. For this purpose the flesh was removed from the bones, and after being cut into thin slices and strips, was hung up on poles at some distance from the blaze. Nothing more could be done, but wait until it became sufficiently parched by the heat.

      While this process was going on our voyageurs collected around the fire, and entered into a consultation about what was best to be done. At first they thought of going back to the Red River settlement, and obtaining another canoe, as well as a fresh stock of provisions and implements. But they all believed that getting back would be a toilsome and difficult matter. There was a large lake and several extensive marshes on the route, and these would have to be got round, making the journey a very long one indeed. It would take them days to perform it on foot, and nothing is more discouraging on a journey than to be forced by some accident to what is called “taking the back-track.”

      All of them acknowledged this, but what else could they do? It is true there was a post of the Hudson's Bay Company at the northern end of Lake Winnipeg. This post was called Norway House. How were they to reach that afoot? To walk around the borders of the lake would be a distance of more than four hundred miles. There would be numerous rivers to cross, as well as swamps and pathless forests to be threaded. Such a journey would occupy a month or more, and at Norway House they would still be as it were only at the beginning of the great journey on which they had set out. Moreover, Norway House lay entirely out of their way. Cumberland House – another trading-post upon the River Saskatchewan – was the next point where they had intended to rest themselves, after leaving the Red River settlements. To reach Cumberland House afoot would be equally difficult, as it, too, lay at the distance of hundreds of miles, with lakes, and rivers, and marshes, intervening. What, then, could they do?

      “Let us not go back,” cried François, ever ready with a bold advice: “let us make a boat, and keep on, say I.”

      “Ha! François,” rejoined Basil, “it's easy to say 'make a boat;' how is that to be done, I pray?”

      “Why, what's to hinder us to hew a log, and make a dug-out? We have still got the axe, and two hatchets left.”

      Norman asked what François meant by a dug-out. The phrase was new to him.

      “A canoe,” replied François, “hollowed out of a tree. They are sometimes called 'dug-outs' on the Mississippi, especially when they are roughly made. One of them, I think, would carry all four of us well enough. Don't you think so, Luce?”

      “Why, yes,” answered the student; “a large one might: but I fear there are no trees about here of sufficient size. We are not among the great timber of the Mississippi bottom, you must remember.”

      “How large a tree would it require?” asked Norman, who knew but little of this kind of craft.

      “Three feet in diameter, at least,” replied Lucien; “and it should be of that thickness for a length of nearly twenty feet. A less one would not carry four of us.”

      “Then I am sure enough,” responded Norman, “that we won't find such timber here. I have seen no tree of that size either yesterday, or while we were out this morning.”

      “Nor I,” added Basil.

      “I don't believe there's one,” said Lucien.

      “If we were in Louisiana,” rejoined François, “I could find fifty canoe-trees by walking as many yards. Why I never saw such insignificant timber as this here.”

      “You'll see smaller timber than this Cousin Frank, before we reach the end of our voyage.”

      This remark was made by Norman, who knew that, as they proceeded northward, the trees would be found decreasing in size until they would appear like garden shrubbery.

      “But come,” continued he, “if we can't build a craft to carry us from one tree, perhaps we can do it out of three.”

      “With three!” echoed François. “I should like to see a canoe made from three trees! Is it a raft you mean, Cousin Norman?”

      “No,” responded the other; “a canoe, and one that will serve us for the rest of our voyage.”

      All three – Basil, Lucien, and François – looked to their cousin for an explanation.

      “You would rather not go back up the river?” he inquired, glancing from one to the other.

      “We wish to go on – all of us,” answered Basil, speaking for his brothers as well.

      “Very well,” assented the young fur-trader; “I think it is better as you wish it. Out of these trees I can build a boat that will carry us. It will take us some days to do it, and some time to find the timber, but I am tolerably certain it is to be found in these woods. To do the job properly I want three kinds; two of them I can see from where I sit; the third I expect will be got in the hills we saw this morning.”

      As Norman spoke he pointed to two trees that grew among many others not far from the spot. These trees were of very different kinds, as was easily told by their leaves and bark. The nearer and more conspicuous of them at once excited the curiosity of the three Southerners. Lucien recognised it from its botanical description. Even Basil and François, though they had never seen it, as it is not to be found in the hot clime of Louisiana, knew it from the accounts given of it by travellers. The tree was the celebrated “canoe-birch,” or as Lucien named it, “paper-birch,” celebrated as the tree out of whose bark those beautiful canoes are made that carry thousands of Indians over the interior lakes and rivers of North America; out of whose bark whole tribes of these people fashion their bowls, their pails, and their baskets; with which they cover their tents, and from which they even make their soup-kettles and boiling-pots! This, then, was the canoe birch-tree, so much talked of, and so valuable to the poor Indians who inhabit the cold regions where it grows.

      Our young Southerners contemplated the tree with feelings of interest and curiosity. They saw that it was about sixty feet high, and somewhat more than a foot in diameter. Its leaves were nearly cordate, or heart-shaped, and of a very dark-green colour; but that which rendered it most conspicuous among the other trees of the forest was the shining white or silver-coloured bark that covered its trunk, and its numerous slender branches. This bark is only white externally. When you have cut through the epidermis you find it of a reddish tinge, very thick, and capable of being divided into several layers. The wood of the tree makes excellent fuel, and is also often used for articles of furniture. It has a close, shining grain, and is strong enough for ordinary implements; but if exposed to the weather will decay rapidly.

      The “canoe-birch” is not the only species of these trees found in North America. The genus Betula (so called from the Celtic word batu, which means birch) has at least half-a-dozen other known representatives in these parts. There is the “white birch,” a worthless tree of some twenty feet in height, and less than six inches diameter. The bark of this species is useless, and its wood, which is soft and white, is unfit even for fuel. It grows, however, in the poorest soil. Next there is a species called the “cherry-birch,” so named from the resemblance of its bark to the common cherry-tree. It is also called “sweet birch,” because its young twigs, when crushed, give out a pleasant aromatic odour. Sometimes the name of “black birch,” is given to this species. It is a tree of fifty or sixty feet in height, and its wood is much used in cabinet-work, as it is close-grained, of a beautiful reddish colour, and susceptible of a high polish.

      The information regarding the birches of America was given by Lucien to his brothers, not at that time, but shortly afterward, when the three were engaged in felling one of these trees. Just then other matters occupied them, and they had only glanced, first at the canoe-birch and then at the other tree which Norman had pointed out. The latter was of a different genus. It belonged to the order Coniferæ, or cone-bearing trees, as was evident from the cone-shaped