On the Future of our Educational Institutions. Фридрих Вильгельм Ницше

this rough, though admittedly just, flood of eloquence, we replied with some irritation, interrupting each other continually in so doing: "In the first place, you are mistaken concerning the main point; for we are not here to fight a duel at all; but rather to practise pistol-shooting. Secondly, you do not appear to know how a real duel is conducted; – do you suppose that we should have faced each other in this lonely spot, like two highwaymen, without seconds or doctors, etc. etc.? Thirdly, with regard to the question of duelling, we each have our own opinions, and do not require to be waylaid and surprised by the sort of instruction you may feel disposed to give us."

      This reply, which was certainly not polite, made a bad impression upon the old man. At first, when he heard that we were not about to fight a duel, he surveyed us more kindly: but when we reached the last passage of our speech, he seemed so vexed that he growled. When, however, we began to speak of our point of view, he quickly caught hold of his companion, turned sharply round, and cried to us in bitter tones: "People should not have points of view, but thoughts!" And then his companion added: "Be respectful when a man such as this even makes mistakes!"

      Meanwhile, my friend, who had reloaded, fired a shot at the pentagram, after having cried: "Look out!" This sudden report behind his back made the old man savage; once more he turned round and looked sourly at my friend, after which he said to his companion in a feeble voice: "What shall we do? These young men will be the death of me with their firing." – "You should know," said the younger man, turning to us, "that your noisy pastimes amount, as it happens on this occasion, to an attempt upon the life of philosophy. You observe this venerable man, – he is in a position to beg you to desist from firing here. And when such a man begs – " "Well, his request is generally granted," the old man interjected, surveying us sternly.

      As a matter of fact, we did not know what to make of the whole matter; we could not understand what our noisy pastimes could have in common with philosophy; nor could we see why, out of regard for polite scruples, we should abandon our shooting-range, and at this moment we may have appeared somewhat undecided and perturbed. The companion noticing our momentary discomfiture, proceeded to explain the matter to us.

      "We are compelled," he said, "to linger in this immediate neighbourhood for an hour or so; we have a rendezvous here. An eminent friend of this eminent man is to meet us here this evening; and we had actually selected this peaceful spot, with its few benches in the midst of the wood, for the meeting. It would really be most unpleasant if, owing to your continual pistol-practice, we were to be subjected to an unending series of shocks; surely your own feelings will tell you that it is impossible for you to continue your firing when you hear that he who has selected this quiet and isolated place for a meeting with a friend is one of our most eminent philosophers."

      This explanation only succeeded in perturbing us the more; for we saw a danger threatening us which was even greater than the loss of our shooting-range, and we asked eagerly, "Where is this quiet spot? Surely not to the left here, in the wood?"

      "That is the very place."

      "But this evening that place belongs to us," my friend interposed. "We must have it," we cried together.

      Our long-projected celebration seemed at that moment more important than all the philosophies of the world, and we gave such vehement and animated utterance to our sentiments that in view of the incomprehensible nature of our claims we must have cut a somewhat ridiculous figure. At any rate, our philosophical interlopers regarded us with expressions of amused inquiry, as if they expected us to proffer some sort of apology. But we were silent, for we wished above all to keep our secret.

      Thus we stood facing one another in silence, while the sunset dyed the tree-tops a ruddy gold. The philosopher contemplated the sun, his companion contemplated him, and we turned our eyes towards our nook in the woods which to-day we seemed in such great danger of losing. A feeling of sullen anger took possession of us. What is philosophy, we asked ourselves, if it prevents a man from being by himself or from enjoying the select company of a friend, – in sooth, if it prevents him from becoming a philosopher? For we regarded the celebration of our rite as a thoroughly philosophical performance. In celebrating it we wished to form plans and resolutions for the future, by means of quiet reflections we hoped to light upon an idea which would once again help us to form and gratify our spirit in the future, just as that former idea had done during our boyhood. The solemn act derived its very significance from this resolution, that nothing definite was to be done, we were only to be alone, and to sit still and meditate, as we had done five years before when we had each been inspired with the same thought. It was to be a silent solemnisation, all reminiscence and all future; the present was to be as a hyphen between the two. And fate, now unfriendly, had just stepped into our magic circle – and we knew not how to dismiss her; – the very unusual character of the circumstances filled us with mysterious excitement.

      Whilst we stood thus in silence for some time, divided into two hostile groups, the clouds above waxed ever redder and the evening seemed to grow more peaceful and mild; we could almost fancy we heard the regular breathing of nature as she put the final touches to her work of art – the glorious day we had just enjoyed; when, suddenly, the calm evening air was rent by a confused and boisterous cry of joy which seemed to come from the Rhine. A number of voices could be heard in the distance – they were those of our fellow-students who by that time must have taken to the Rhine in small boats. It occurred to us that we should be missed and that we should also miss something: almost simultaneously my friend and I raised our pistols: our shots were echoed back to us, and with their echo there came from the valley the sound of a well-known cry intended as a signal of identification. For our passion for shooting had brought us both repute and ill-repute in our club. At the same time we were conscious that our behaviour towards the silent philosophical couple had been exceptionally ungentlemanly; they had been quietly contemplating us for some time, and when we fired the shock made them draw close up to each other. We hurried up to them, and each in our turn cried out: "Forgive us. That was our last shot, and it was intended for our friends on the Rhine. They have understood us, do you hear? If you insist upon having that place among the trees, grant us at least the permission to recline there also. You will find a number of benches on the spot: we shall not disturb you; we shall sit quite still and shall not utter a word: but it is now past seven o'clock and we must go there at once.

      "That sounds more mysterious than it is," I added after a pause; "we have made a solemn vow to spend this coming hour on that ground, and there were reasons for the vow. The spot is sacred to us, owing to some pleasant associations, it must also inaugurate a good future for us. We shall therefore endeavour to leave you with no disagreeable recollections of our meeting – even though we have done much to perturb and frighten you."

      The philosopher was silent; his companion, however, said: "Our promises and plans unfortunately compel us not only to remain, but also to spend the same hour on the spot you have selected. It is left for us to decide whether fate or perhaps a spirit has been responsible for this extraordinary coincidence."

      "Besides, my friend," said the philosopher, "I am not half so displeased with these warlike youngsters as I was. Did you observe how quiet they were a moment ago, when we were contemplating the sun? They neither spoke nor smoked, they stood stone still, I even believe they meditated."

      Turning suddenly in our direction, he said: "Were you meditating? Just tell me about it as we proceed in the direction of our common trysting-place." We took a few steps together and went down the slope into the warm balmy air of the woods where it was already much darker. On the way my friend openly revealed his thoughts to the philosopher, he confessed how much he had feared that perhaps to-day for the first time a philosopher was about to stand in the way of his philosophising.

      The sage laughed. "What? You were afraid a philosopher would prevent your philosophising? This might easily happen: and you have not yet experienced such a thing? Has your university life been free from experience? You surely attend lectures on philosophy?"

      This question discomfited us; for, as a matter of fact, there had been no element of philosophy in our education up to that time. In those days, moreover, we fondly imagined that everybody who held the post and possessed the dignity of a philosopher must perforce be one: we were inexperienced and badly informed. We frankly admitted that we had not yet belonged to any philosophical