Franklin's Autobiography. Бенджамин Франклин

the means I used and gave them success. My belief of this induces me to hope, though I must not presume, that the same goodness will still be exercised toward me in continuing that happiness, or enabling me to bear a fatal reverse, which I may experience as others have done; the complexion of my future fortune being known to Him only in whose power it is to bless to us even our afflictions.

      The notes one of my uncles (who had the same kind of curiosity in collecting family anecdotes) once put into my hands furnished me with several particulars relating to our ancestors. From these notes I learned that the family had lived in the same village, Ecton, in Northamptonshire, [n] for three hundred years, and how much longer he knew not, (perhaps from the time when the name of Franklin, that before was the name of an order of people, 6 was assumed by them as a surname when others took surnames all over the kingdom,) on a freehold of about thirty acres, aided by the smith's business, which had continued in the family till his time, the eldest son being always bred to that business, – a custom which he and my father followed as to their eldest sons. When I searched the registers at Ecton, I found an account of their births, marriages, and burials from the year 1555 only, there being no registers kept in that parish at any time preceding. By that register I perceived that I was the youngest son of the youngest son for five generations back. My grandfather, Thomas, who was born in 1598, lived at Ecton till he grew too old to follow business longer, when he went to live with his son John, a dyer at Banbury, in Oxfordshire, with whom my father served an apprenticeship. There my grandfather died and lies buried. We saw his gravestone in 1758. His eldest son, Thomas, lived in the house at Ecton, and left it with the land to his only child, a daughter, who, with her husband, one Fisher, of Wellingborough, sold it to Mr. Isted, now lord of the manor there. My grandfather had four sons that grew up, namely, Thomas, John, Benjamin, and Josiah. I will give you what account I can of them, at this distance from my papers, and if these are not lost in my absence, you will among them find many more particulars.

      Thomas was bred a smith under his father; but, being ingenious, and encouraged in learning (as all my brothers were) by an Esquire 7 Palmer, then the principal gentleman in that parish, he qualified himself for the business of scrivener; 8 became a considerable man in the county; was a chief mover of all public-spirited undertakings for the county or town of Northampton and his own village, of which many instances were related of him; and much taken notice of and patronized by the then Lord Halifax. He died in 1702, Jan. 6, old style, 9 just four years to a day before I was born. The account we received of his life and character from some old people at Ecton, I remember, struck you as something extraordinary, from its similarity to what you knew of mine. "Had he died on the same day," you said, "one might have supposed a transmigration." 10

      John was bred a dyer, I believe, of woolens. Benjamin was bred a silk dyer, serving an apprenticeship at London. He was an ingenious man. I remember him well, for when I was a boy he came over to my father in Boston, and lived in the house with us some years. He lived to a great age. His grandson, Samuel Franklin, now lives in Boston. He left behind him two quarto volumes, in manuscript, of his own poetry, consisting of little occasional pieces addressed to his friends and relations, of which the following, sent to me, is a specimen. 11 He had formed a shorthand of his own, which he taught me, but, never practicing it, I have now forgot it. I was named after this uncle, there being a particular affection between him and my father. He was very pious, a great attender of sermons of the best preachers, which he took down in his shorthand, and had with him many volumes of them. He was also much of a politician; too much, perhaps, for his station. There fell lately into my hands, in London, a collection he had made of all the principal pamphlets relating to public affairs, from 1641 to 1717; many of the volumes are wanting, as appears by the numbering, but there still remain eight volumes in folio and twenty-four in quarto and octavo. A dealer in old books met with them, and knowing me by my sometimes buying of him, he brought them to me. It seems my uncle must have left them here when he went to America, which was above fifty years since. There are many of his notes in the margins.

      This obscure family of ours was early in the Reformation, and continued Protestants through the reign of Queen Mary, 12 when they were sometimes in danger of trouble on account of their zeal against the queen's religion. They had got an English Bible, and to conceal and secure it, it was fastened open with tapes under and within the cover of a joint stool. 13 When my great-great-grandfather read it to his family, he turned up the joint stool upon his knees, turning over the leaves then under the tapes. One of the children stood at the door to give notice if he saw the apparitor coming, who was an officer of the spiritual court. In that case the stool was turned down again upon its feet, when the Bible remained concealed under it as before. This anecdote I had from my uncle Benjamin.

      The family continued all of the Church of England till about the end of Charles II.'s reign, when some of the ministers that had been outed for nonconformity, 14 holding conventicles in Northamptonshire, Benjamin and Josiah adhered to them, and so continued all their lives; the rest of the family remained with the Episcopal Church.

      Josiah, my father, married young, and carried his wife, with three children, into New England, about 1682. The conventicles having been forbidden by law, and frequently disturbed, induced some considerable men of his acquaintance to remove to that country, and he was prevailed with to accompany them thither, where they expected to enjoy their mode of religion with freedom. By the same wife he had four children more born there, and by a second wife ten more, – in all seventeen, of which I remember thirteen sitting at one time at his table, who all grew up to be men and women and married. I was the youngest son, and the youngest child but two, and was born in Boston, New England. 15 My mother, the second wife, was Abiah Folger, daughter of Peter Folger, one of the first settlers of New England, of whom honorable mention is made by Cotton Mather, in his Church history of that country entitled "Magnalia Christi Americana," as "a goodly learned Englishman," if I remember the words rightly. I have heard that he wrote sundry small occasional pieces, but only one of them was printed, which I saw now many years since. It was written in 1675, in the homespun verse of that time and people, and addressed to those then concerned in the government there. It was in favor of liberty of conscience, and in behalf of the Baptists, Quakers, and other sectaries that had been under persecution, 16 ascribing the Indian wars, and other distresses that had befallen the country, to that persecution, as so many judgments of God to punish so heinous an offense, and exhorting a repeal of those uncharitable laws. The whole appeared to me as written with a good deal of decent plainness and manly freedom. The six concluding lines I remember, though I have forgotten the two first of the stanza; but the purport of them was that his censures proceeded from good will, and, therefore, he would be known to be the author.

      "Because to be a libeler [says he]

      I hate it with my heart;

      From Sherburne 17 town, where now I dwell,

      My name I do put here;

      Without offense your real friend,

      It is Peter Folgier." 18

      My elder brothers were all put apprentices to different trades. I was put to the grammar school 19 at eight years of age, my father intending to devote me, as the tithe of his sons, to the service of the church. My early readiness in learning to read, (which must have been very early, as I do not remember when I could not read,) and the opinion of all his friends that I should certainly make a good scholar, encouraged him in this purpose of his. My uncle Benjamin, too, approved of it, and proposed to give me all his shorthand volumes of sermons, I suppose as a stock to set up with, if I would learn his character.

7

A title given in England in Franklin's time to the descendants of knights and noblemen.

8

A writer whose duties were similar to those of our notary.

9

"Old style," i.e., the method of reckoning time which formerly prevailed and which had caused an error of eleven days. The new style of reckoning was adopted in England in 1752.

10

The passage of the soul into another body; one might have supposed that the soul of the uncle had taken up abode in Franklin's body.

11

Franklin omitted the verses.

12

Who was queen from 1553 to 1558.

13

"Joint stool," i.e., a stool made of parts fitted together.

14

"Outed for nonconformity," i.e., turned out of the church for not conforming to the usages of the Church of England and for holding meetings of dissenters for public worship.

15

Franklin was born Sunday, Jan. 17, 1706 (Jan. 6, old style). The family then lived in a small house on Milk Street, near the Old South Church, where the Boston Post building now stands.

16

The persecution which the first settlers practiced against all who differed with them in religious doctrines.

17

Sherburne is now called Nantucket.

18

The lines which Dr. Franklin had forgotten are these:

"I am for peace and not for war,And that's the reason whyI write more plain than some men do,That used to daub and lie.But I shall cease, and set my nameTo what I here insert,Because to be a libelerI hate it with my heart."

19

In Franklin's time the grammar school was a school for teaching Latin, which was begun by committing the grammar to memory.