Lives of Celebrated Women. Goodrich Samuel Griswold

seals thine endless doom, —

      When the freed soul shall seek its home,

      And triumph o’er the tomb, —

      When lowly bends each reverend knee,

      And bows each heart in prayer, —

      A band of spirits, saved by thee,

      Shall plead thy virtues there.”

      Hitherto Margaret had sedulously avoided all conversations about her health, and seemed unwilling to let the feeling that disease had marked her for its victim take possession of her mind. But in the summer of 1838, she one day surprised her mother by asking her to tell her, without reserve, her opinion of her state. “I was,” says her mother, “wholly unprepared for this question; and it was put in so solemn a manner, that I could not evade it, were I disposed to do so. I knew with what strong affection she clung to life, and the objects and friends which endeared it to her; I knew how bright the world upon which she was just entering appeared to her young fancy – what glowing pictures she had drawn of future usefulness and happiness. I was now called upon at one blow to crush these hopes, to destroy the delightful visions; it would be cruel and wrong to deceive her. In vain I attempted a reply to her direct and solemn appeal; several times I essayed to speak, but the words died away on my lips; I could only fold her to my heart in silence; imprint a kiss upon her forehead, and leave the room, to avoid agitating her with feelings I had no power to repress.”

      But this silence was to Margaret as expressive as words. Religion had always been present with her, but from this period it engrossed a large portion of her thoughts. She regretted that so much of her time had been spent in light reading, and that her writings had not been of a more decidedly religious character. “Mamma,” said she one day, “should God spare my life, my time and talents shall, for the future, be devoted to a higher and holier end.” “O mother, how sadly have I trifled with the gifts of Heaven! What have I done which can benefit one human being?” The New Testament was now her daily study, and a portion of each day was devoted to private prayer and self-examination.

      The closing scene of her life, which occurred on the 25th November, 1838, would lose much of its interest in the description, if given in other than the beautiful and touching language of her mother. It was night, and, at the entreaty of her husband, Mrs. Davidson had laid herself on the bed in a room adjoining that of her daughter. “Between three and four o’clock, the friend who watched came again, and said, ‘Margaret has asked for her mother.’ I flew. She held a bottle of ether in her hand, and pointed to her breast. I poured it on her head and chest. She revived. ‘I am better now,’ said she. ‘Mother, you tremble; you are cold; put on your clothes.’ I stepped to the fire, and put on a wrapper, when she stretched out both her arms, and exclaimed, ‘Mother, take me in your arms.’ I raised her, and, seating myself on the bed, passed both my arms around her waist; her head dropped on my bosom, and her expressive eyes were raised to mine. That look I never shall forget; it said, ‘Tell me, mother, is this death?’ I answered the appeal as if she had spoken. I laid my hand upon her white brow; a cold dew had gathered there. I spoke – ‘Yes, my beloved, it is almost finished; you will soon be with Jesus.’ She gave one more look, two or three short, fluttering breaths, and all was over; her spirit was with its God: not a struggle or a groan preceded her departure.”

      Thus perished Margaret Davidson, at the early age of fifteen years and eight months. Her sister Lucretia had found in Miss Sedgwick a fitting biographer, and the memory of Margaret has been rendered more dear by the touching manner in which Irving has told her brief but wondrous story. We cannot better close our imperfect sketch, than to use the words of her biographer: “We shall not pretend to comment on these records; they need no comment, and they admit no heightening. Indeed, the farther we have proceeded with our subject, the more has the intellectual beauty and the seraphic purity of the little being we have endeavored to commemorate, broken upon us. To use one of her own exquisite expressions, she was ‘a spirit of heaven fettered by the strong affections of earth,’ and the whole of her brief sojourn here seems to have been a struggle to regain her native skies.”

      MRS. ADAMS

      The materials for preparing the memoirs of those American ladies whose virtues were conspicuous, and whose position in society imposed upon them great duties, and gave them an extensive influence in their day, are, in general, exceedingly scanty. Happily, the piety of a descendant has, in the present case, supplied the deficiency; and in a mode the most satisfactory. We are here not only made acquainted with the everyday life and actions as they were exhibited to the world around, but are admitted to the inmost recesses of the heart, and all its hopes and feelings are laid open to us. There are few who could bear such an exposure; but in respect to the subject of our present sketch, a nearer acquaintance and more rigid scrutiny serve only to increase our veneration, and to confirm the verdict which her contemporaries had passed upon her.

      Abigail Smith, afterwards Mrs. Adams, was born on the 11th of November, 1744. She was the daughter of the Rev. William Smith, the minister of a small Congregational church in Weymouth, Massachusetts, and was descended on both sides from the genuine stock of the Pilgrims.

      The cultivation of the female mind was neglected in the last century, not merely as a matter of indifference, but of positive principle; female learning was a subject of ridicule, and “female education,” as Mrs. Adams tells us, “in the best families, went no further than writing and arithmetic; in some, and rare instances, music and dancing.” But Mrs. Adams did not have an opportunity of receiving even the ordinary instruction. She was never sent to school, the delicate state of her health forbidding it. But this is hardly to be considered matter of regret, for constant intercourse with her pious and talented relations had an influence upon her character of even greater value than the learning of the schools. The lessons which made the deepest impression upon her mind were imbibed from her maternal grandmother, the wife of Colonel John Quincy. “I have not forgotten,” says Mrs. Adams, to her daughter, in 1795, “the excellent lessons which I received from my grandmother, at a very early period of life. I frequently think they made a more durable impression upon my mind than those which I received from my own parents. Whether it was owing to the happy method of mixing instruction and amusement together, or from an inflexible adherence to certain principles, the utility of which I could not but see and approve when a child, I know not; but maturer years have rendered them oracles of wisdom to me. I love and revere her memory; her lively, cheerful disposition animated all around her, while she edified all by her unaffected piety. This tribute is due to the memory of those virtues, the sweet remembrance of which will flourish, though she has long slept with her ancestors.”

      But though the list of accomplishments thought essential for a young lady’s education was so scanty, it must not be supposed that the mind was left wholly uncultivated. On the contrary, few women of the present day are so well acquainted with the standard English authors, as those of the period of which we are now speaking. The influence which they had on the mind of the subject of this memoir, is apparent throughout her published correspondence, not only in the style, in the fondness for quotation, but in the love of fictitious signatures, of which the “Spectator” had set the example. The social disposition of youth renders an interchange of thoughts and feelings between those of the same age essential to their happiness. The sparse population, and comparatively small facilities for locomotion in the last century, rendered personal intercourse difficult, and a frequent interchange of letters was adopted as a substitute. This, as an exercise for the mind, is of great value, as it induces habits of reflection, and leads to precision and facility in expressing ideas.

      A few of Mrs. Adams’s letters, written at an early period of her life, have been preserved, and from one of these – addressed to a married lady, several years older than herself, which will account for a gravity which is beyond her years and ordinary disposition – the following extracts are made. It is dated at Weymouth, October 5th, 1761.

      “Your letter I received, and, believe me, it has not been through forgetfulness that I have not before this time returned you my sincere thanks for the kind assurance you then gave me of continued friendship. You have, I hope, pardoned my suspicions; they arose from love. What persons in their right senses would calmly, and without repining, or even inquiring into the cause, submit