The Life of Cicero. Volume II.. Trollope Anthony

Cicero represented him. Cæsar was at this time his son-in-law, as he was father to Calphurnia, with whom Shakspeare has made us familiar. I do not know that Cæsar took in bad part the hard things that were said of his father-in-law.

      The first part of the speech is lost. The first words we know because they have been quoted by Quintilian, "Oh ye gods immortal, what day is this which has shone upon me at last?"31 We may imagine from this that Cicero intended it to be understood that he exulted in the coming of his revenge. The following is a fair translation of the opening passage of what remains to us: "Beast that you are, do you not see, do you not perceive, how odious to the men around you is that face of yours?" Then with rapid words he heaps upon the unfortunate man accusations of personal incompetencies. Nobody complains, says Cicero, that that fellow of yesterday, Gabinius, should have been made Consul: we have not been deceived in him. "But your eyes and eyebrows, your forehead, that face of yours, which should be the dumb index of the mind within, have deceived those who have not known you. Few of us only have been aware of your infamous vices, the sloth of your intellect, your dulness, your inability to speak. When was your voice heard in the Forum? when has your counsel been put to the proof? when did you do any service either in peace or war? You have crept into your high place by the mistakes of men, by the regard to the dirty images of your ancestors, to whom you have no resemblance except in their present grimy color. And shall he boast to me," says the orator, turning from Piso to the audience around, "that he has gone on without a check from one step in the magistracy to another? That is a boast for me to make, for me – "homini novo" – a man without ancestors, on whom the Roman people has showered all its honors. You were made Ædile, you say; the Roman people choose a Piso for their Ædile – not this man from any regard for himself, but because he is a Piso. The Prætorship was conferred not on you but on your ancestors who were known and who were dead! Of you, who are alive no one has known anything. But me – !" Then he continues the contrast between himself and Piso; for the speech is as full of his own merits as of the other man's abominations

      So the oration goes on to the end. He asserts, addressing himself to Piso, that if he saw him and Gabinius crucified together, he did not know whether he would be most delighted by the punishment inflicted on their bodies or by the ruin of their reputation. He declares that he has prayed for all evil on Piso and Gabinius, and that the gods have heard him, but it has not been for death, or sickness, or for torment, that he had prayed, but for such evils as have in truth come upon them. Two Consuls sent with large armies into two of the grandest provinces have returned with disgrace. That one – meaning Piso – has not dared even to send home an account of his doings; and the other – Gabinius – has not had his words credited by the Senate, nor any of his requests granted! He, Cicero, had hardly dared to hope for all this, but the gods had done it for him! The most absurd passage is that in which he tells Piso that, having lost his army – which he had done – he had brought back nothing in safety but that "old impudent face of his."32 Altogether it is a tirade of abuse very inferior to Cicero's dignity. Le Clerc, the French critic and editor, speaks the truth when he says, "Il faut avouer qu'il manque surtout de modération, et que la gravité d'un orateur consulaire y fait trop souvent place à l'emportement d'un ennemi." It is, however, full of life, and amusing as an expression of honest hatred. The reader when reading it will of course remember that Roman manners allowed a mode of expression among the upper classes which is altogether denied to those among us who hope to be regarded as gentlemen.

      The games in Pompey's theatre, to the preparation of which Cicero alludes in his speech against Piso, are described by him with his usual vivacity and humor in a letter written immediately after them to his friend Marius. Pompey's games, with which he celebrated his second Consulship, seem to have been divided between the magnificent theatre which he had just built – fragments of which still remain to us – and the "circus maximus." This letter from Cicero is very interesting, as showing the estimation in which these games were held, or were supposed to be held, by a Roman man of letters, and as giving us some description of what was done on the occasion. Marius had not come to Rome to see them, and Cicero writes as though his friend had despised them. Cicero himself, having been in Rome, had of course witnessed them. To have been in Rome and not to have seen them would have been quite out of the question. Not to come to Rome from a distance was an eccentricity. He congratulated Marius for not having come, whether it was that he was ill, or that the whole thing was too despicable: "You in the early morning have been looking out upon your view over the bay while we have been staring at puppets half asleep. Most costly games, but I should say – judging of you by myself – that they would have been quite revolting to you. Poor Æsopus was there acting, but so unfitted by age that all his friends could not but wish that he had desisted. Why should I tell you of it all? The very costliness of the affair took away all the pleasure. Six hundred mules on the stage in the acting of Clytemnestra, or three thousand golden goblets in The Trojan Horse – what delight could they give you? If your slave Protogenes was reading to you something – so that it were not one of my speeches – you were better off at any rate than we. There were two marvellous slaughterings of beasts which lasted for five days. Nobody denies but that they were very grand. But what pleasure can there be to a man of letters33 when some weak human creature is destroyed by a sturdy beast, or when some lonely animal is pierced through by a hunting-spear. The last day was the day of elephants, in which there could be no delight except to the vulgar crowd. You could not but pity them, feeling that the poor brutes had something in common with humanity." In these combats were killed twenty elephants and two hundred lions. The bad taste and systematical corruption of Rome had reached its acme when this theatre was opened and these games displayed by Pompey.

      He tells Atticus,34 in a letter written about this time, that he is obliged to write to him by the hand of a secretary; from which we gather that such had not been, at any rate, his practice. He is every day in the Forum, making speeches; and he had already composed the dialogues De Oratore, and had sent them to Lentulus. Though he was no longer in office, his time seems to have been as fully occupied as when he was Prætor or Consul.

      We have records of at least a dozen speeches, made b. c. 55 and b. c. 54, between that against Piso and the next that is extant, which was delivered in defence of Plancius. He defended Cispius, but Cispius was convicted. He defended Caninius Gallus, of whom we may presume that he was condemned and exiled, because Cicero found him at Athens on his way to Cilicia, Athens being the place to which exiled Roman oligarchs generally betook themselves.35 In this letter to his young friend Cælius he speaks of the pleasure he had in meeting with Caninius at Athens; but in the letter to Marius which I have quoted he complains of the necessity which has befallen him of defending the man. The heat of the summer of this year he passed in the country, but on his return to the city in November he found Crassus defending his old enemy Gabinius. Gabinius had crept back from his province into the city, and had been received with universal scorn and a shower of accusations. Cicero at first neither accused nor defended him, but, having been called on as a witness, seems to have been unable to refrain from something of the severity with which he had treated Piso. There was at any rate a passage of arms in which Gabinius called him a banished criminal.36 The Senate then rose as one body to do honor to their late exile. He was, however, afterward driven by the expostulations of Pompey to defend the man. At his first trial Gabinius was acquitted, but was convicted and banished when Cicero defended him. Cicero suffered very greatly in the constraint thus put upon him by Pompey, and refused Pompey till Cæsar's request was added. We can imagine that nothing was more bitter to him than the obligation thus forced upon him. We have nothing of the speech left, but can hardly believe that it was eloquent. From this, however, there rose a reconciliation between Crassus and Cicero, both Cæsar and Pompey having found it to their interest to interfere. As a result of this, early in the next year Cicero defended Crassus in the Senate, when an attempt was made to rob the late Consul of his coveted mission to Syria. Of what he did in this respect he boasts in a letter to Crassus,37 which, regarded from our point of view, would no doubt be looked upon as base. He despised Crassus, and here takes credit for all the fine things he had said of him; but

31

Quin., ix., 4: "Pro dii immortales, quis hic illuxit dies!" The critic quotes it as being vicious in sound, and running into metre, which was considered a great fault in Roman prose, as it is also in English. Our ears, however, are hardly fine enough to catch the iambic twang of which Quintilian complains.

32

Ca. xviii., xx., xxii.

33

"Quæ potest homini esse polito delectatio," Ad Div., vii., 1. These words have in subsequent years been employed as an argument against all out-of-door sports, with disregard of the fact that they were used by Cicero as to an amusement in which the spectators were merely looking on, taking no active part in deeds either of danger or of skill. —Fortnightly Review, October, 1869, The Morality of Field Sports.

34

Ad Att., lib. iv., 16.

35

Ad Div., ii., 8.

36

See the letter, Ad Quin. Frat., lib. iii., 2: "Homo undique actus, et quam a me maxime vulneraretur, non tulit, et me trementi voce exulem appellavit." The whole scene is described.

37

Ad Fam., v., 8.