The Cat of Bubastes: A Tale of Ancient Egypt. Henty George Alfred

given to them in Goshen, and they settled there and throve and multiplied greatly. Partly because of the remembrance of the services Joseph had rendered to the state, partly because they were a kindred people, they were held in favor as long as the shepherd kings ruled over us. But when Egypt rose and shook off the yoke they had groaned under so long, and drove the shepherds and their followers out of the land, this people – for they had now so grown in numbers as to be in verity a people – remained behind, and they have been naturally viewed with suspicion by us. They are akin to our late oppressors, and lying as their land does to the east, they could open the door to any fresh army of invasion.

      “Happily, now that our conquests have spread so far, and the power of the people eastward of the Great Sea has been completely broken, this reason for distrust has died out, but Joseph’s people are still viewed unfavorably. Prejudices take long to die out among the masses, and the manner in which these people cling together, marrying only among themselves and keeping themselves apart from us, gives a certain foundation for the dislike which exists. Personally, I think the feeling is unfounded. They are industrious and hard-working, though they are, I own, somewhat disposed to resist authority, and there is more difficulty in obtaining the quota of men from Goshen for the execution of public works than from any other of the provinces of Egypt.”

      “Do they differ from us in appearance, father?”

      “Considerably, Chebron. They are somewhat fairer than we are, their noses are more aquiline, and they are physically stronger. They do not shave their heads as we do, and they generally let the hair on their faces grow. For a long time after their settlement I believe that they worshiped their own gods, or rather their own God, but they have long adopted our religion.”

      “Surely that must be wrong,” Chebron said. “Each nation has its gods, and if a people forsake their own gods it is not likely that other gods would care for them as they do for their own people.”

      “It is a difficult question, Chebron, and one which it is best for you to leave alone at present. You will soon enter into the lower grade of the priesthood, and although if you do not pass into the upper grades you will never know the greater mysteries, you will yet learn enough to enlighten you to some extent.”

      Chebron was too well trained in the respect due to a parent to ask further questions, but he renewed the subject with Amuba as they strolled in the garden together afterward.

      “I wonder how each nation found out who were the gods who specially cared for them, Amuba?”

      “I have no idea,” Amuba, who had never given the subject a thought, replied. “You are always asking puzzling questions, Chebron.”

      “Well, but it must have been somehow,” Chebron insisted. “Do you suppose that any one ever saw our gods? and if not, how do people know that one has the head of a dog and another of a cat, or what they are like? Are some gods stronger than others, because all people offer sacrifices to the gods and ask for their help before going to battle? Some are beaten and some are victorious; some win to-day and lose to-morrow. Is it that these gods are stronger one day than another, or that they do not care to help their people sometimes? Why do they not prevent their temples from being burned and their images from being thrown down? It is all very strange.”

      “It is all very strange, Chebron. I was not long ago asking Jethro nearly the same question, but he could give me no answer. Why do you not ask your father. He is one of the wisest of the Egyptians.”

      “I have asked my father, but he will not answer me,” Chebron said thoughtfully. “I think sometimes that it is because I have asked these questions that he does not wish me to become a high priest. I did not mean anything disrespectful to the gods. But somehow when I want to know things, and he will not answer me, I think he looks sadly, as if he was sorry at heart that he could not tell me what I want to know.”

      “Have you ever asked your brother Neco?”

      “Oh, Neco is different,” Chebron said with an accent almost of disdain. “Neco gets into passions and threatens me with all sorts of things; but I can see he knows no more about it than I do, for he has a bewildered look in his face when I ask him these things, and once or twice he has put his hands to his ears and fairly run away, as if I was saying something altogether profane and impious against the gods.”

      On the following day the high priest and his party started for Goshen. The first portion of the journey was performed by water. The craft was a large one, with a pavilion of carved wood on deck, and two masts, with great sails of many colors cunningly worked together. Persons of consequence traveling in this way were generally accompanied by at least two or three musicians playing on harps, trumpets, or pipes; for the Egyptians were passionately fond of music, and no feast was thought complete without a band to discourse soft music while it was going on. The instruments were of the most varied kinds; stringed instruments predominated, and these varied in size from tiny instruments resembling zithers to harps much larger than those used in modern times. In addition to these they had trumpets of many forms, reed instruments, cymbals, and drums, the last-named long and narrow in shape.

      Ameres, however, although not averse to music after the evening meal, was of too practical a character to care for it at other times. He considered that it was too often an excuse for doing nothing and thinking of nothing, and therefore dispensed with it except on state occasions. As they floated down the river he explained to his son the various objects which they passed; told him the manner in which the fishermen in their high boats made of wooden planks bound together by rushes, or in smaller crafts shaped like punts formed entirely of papyrus bound together with bands of the same plant, caught the fish; pointed out the entrances to the various canals, and explained the working of the gates which admitted the water; gave him the history of the various temples, towns, and villages; named the many waterfowl basking on the surface of the river, and told him of their habits and how they were captured by the fowlers; he pointed out the great tombs to him, and told him by whom they were built.

      “The largest, my son, are monuments of pride and folly. The greatest of the pyramids was built by a king who thought it would immortalize him; but so terrible was the labor that its construction inflicted upon the people that it caused him to be execrated, and he was never laid in the mausoleum he had built for himself. You see our custom of judging kings after their death is not without advantages. After a king is dead the people are gathered together and the question is put to them, Has the dead monarch ruled well? If they reply with assenting shouts, he is buried in a fitting tomb which he has probably prepared for himself, or which his successor raises to him; but if the answer is that he has reigned ill, the sacred rites in his honor are omitted and the mausoleum he has raised stands empty forever.

      “There are few, indeed, of our kings who have thus merited the execration of their people, for as a rule the careful manner in which they are brought up, surrounded by youths chosen for their piety and learning, and the fact that they, like the meanest of their subjects, are bound to respect the laws of the land, act as sufficient check upon them. But there is no doubt that the knowledge that after death they must be judged by the people exercises a wholesome restraint even upon the most reckless.”

      “I long to see the pyramids,” Chebron said. “Are they built of brick or stone? for I have been told that their surface is so smooth and shiny that they look as if cut from a single piece.”

      “They are built of vast blocks of stone, each of which employed the labor of many hundreds of men to transport from the quarries where they were cut.”

      “Were they the work of slaves or of the people at large?”

      “Vast numbers of slaves captured in war labored at them,” the priest replied. “But numerous as these were they were wholly insufficient for the work, and well-nigh half the people of Egypt were forced to leave their homes to labor at them. So great was the burden and distress that even now the builders of these pyramids are never spoken of save with curses; and rightly so, for what might not have been done with the same labor usefully employed! Why, the number of the canals in the country might have been doubled and the fertility of the soil vastly increased. Vast tracts might have been reclaimed from the marshes and shallow lakes, and the produce of the land might have been doubled.”

      “And what splendid