The History of Antiquity, Vol. 3 (of 6). Duncker Max

the Pekudu (Pekod);33 that the distant tribes of Tema (the Temanites) and Saba (the Sabæans), on the borders of the setting sun, heard of his power, and submitted to him, brought gold, silver, and camels, and kissed his feet.34 A fragment of the annals repeats this statement; on the borders of the land of the setting sun they heard of his power and his victories and submitted to him.35 Hence it was not only migratory tribes in the neighbourhood of Syria and the lower Euphrates, like the Pekod and Hagarites, whom Tiglath Pilesar forced to recognise his supremacy and pay tribute: his armies must have advanced from Syria and the lower Euphrates to the interior of Arabia, if the Temanites (I. 324) and the tribes of the South, "on the borders of the setting sun," i. e. the tribes of the South-west, the Sabæans, in "fear of his power and his victories," sent him tribute.

      If the armies of Assyria reached no further than Deraeah in the interior of Arabia, it was still a vast stretch of country which they traversed in the eighteen years in which Tiglath Pilesar sat on the throne. Yet they also reached Lake Hamun and the land of the Arachoti in the East on the further side of the Persian Gulf. On the terrace of Chalah which supported the royal citadels Tiglath Pilesar built himself a palace to the south of the house of Shalmanesar II. It is the central palace of the explorers. The great inscription on one of the marble slabs found in the floor in the ruins tells us that he built his royal abode in the midst of Chalah for his glory; that he placed it higher above the bed of the Tigris than the palaces of his predecessors; that he adorned it with costly decorations, and placed in it the tributes of the kings of the Chatti, the princes of the Aramæans and Chaldæans, who had bowed their might at his feet36 The inscription begins with the words, "Palace of Tiglath Pilesar the great king, the mighty king, the king of the nations, the king of Assyria, the high priest of Babylon, the king of Sumir and Accad, the king of the four quarters of the earth, the mighty warrior, who in the service of Asshur his lord has marched through the lands, swept over them like a storm, treated them as captives; the king, who, under the protection of Asshur, Samas, Merodach, the great gods, his lords, ruled from the sea of Bit Yakin as far as Bikni, and from the sea of the setting sun (i. e. the Mediterranean) as far as Muzur (Egypt)."37 The second shorter inscription says in a similar manner: "Palace of Tiglath Pilesar the great king, the mighty king, the king of the nations, the king of Assyria, the king of Babylon, the king of Sumir and Accad, the king of the four quarters of the earth, the mighty warrior, who in the service of Asshur, his lord, has trodden to pieces like clay all who hated him, has washed them away like a flood and made them into shadows – the king who marched out under the protection of Nebo and Merodach, the great gods, and reigned from the sea of Bit Yakin to the land of Bikni, to the rising sun, and from the sea of the setting sun to Muzur, who possessed all lands from the setting to the rising and ruled over their kingdoms."38 Of this proud palace but scanty ruins remain. One of the successors of Tiglath Pilesar, who ascended the throne of Assyria 46 years after him, caused the slabs on which Tiglath Pilesar had depicted his campaigns and victories together with the explanatory inscriptions above them, to be taken away, in order to have them smoothed, and placed when filled with pictures of his own achievements in the house which he built in the south-west corner of the terrace of Chalah. This successor died during the building of his house. This is clear from the fact that slabs and inscriptions of the palace of Tiglath Pilesar, intended for the new structure, have been found partly in the remains of the old building and partly in the new structure, with the defacement partially carried out.39

      CHAPTER II.

      THE PROPHETS OF ISRAEL

      The overthrow of the house of Omri had not raised the power of the kingdom of Israel. Jehu, it is true, sent tribute to Shalmanesar II. king of Assyria (842 B.C.). But in spite of this subjection to the great king on the Tigris, neither Jehu nor his son Jehoahaz was in a position to repel the attacks of the princes of Damascus, Hazael and Benhadad III.; the whole region to the East of the Jordan, the land of Gilead, had to be conceded to Damascus after the most cruel devastation of that district and of all Israel. It was the distress into which Bin-nirar III. of Asshur brought Damascus which first afforded respite to Israel in the last years of Jehoahaz, though tribute for this service also had to be paid to Assyria (803 B.C.). His successor, king Joash (798-790 B.C.) was now able to wrest from Damascus at least those cities which his father had lost, and the son of Joash, Jeroboam II. (790-749 B.C.), the fourth sovereign of the house of Jehu, succeeded in gaining the upper hand over Damascus, in completely reconquering the land of Gilead, and inflicting heavy blows on Hamath. The land which he conquered from Hamath he retained; the Books of Kings mention the brave deeds of Jeroboam II., how "he set up again the borders of Israel, from the land of Hamath to the sea of the plain." During his long and powerful reign – he sat on the throne for 41 years40– agriculture was developed, trade became again active, and, as it seems, very lucrative. In Samaria, the metropolis, there were splendid houses, the inhabitants of which lived in magnificence and luxury.41

      In Judah the reign of Joash, whom the high-priest Jehoiada placed on the throne in the year 837 B.C., again fully established the worship of Jehovah in opposition to the favour which his grandmother Athaliah had shown to the worship of Baal. Amaziah, the son of Joash, maintained his throne against the murderers of his father; his arms were successful against the Edomites, but failed against Israel. When he also was slain by conspirators, the people, in the year 792 B.C., raised his son Uzziah (Azariah) to the throne. Uzziah was only 16 years of age at the time of his accession, but young as he was he learned well how to rule, and the length of his reign allowed him to see the fruit of his labours. The Chronicles say of him: "He loved husbandry; he had husbandmen and vinedressers in the mountains, and dug many wells in the desert, for he had many cattle in the low country and in the plain."42 Uzziah was also a brave warrior. Against the Philistines he obtained greater successes than fell to the lot of any of his predecessors, including even Saul and David, greater than those won by any of his successors. He took Gath, the prince of which David had once served; he gained Jabneh and conquered Ashdod, and destroyed the walls of this city. The loss of Gath and Ashdod limited the league of the cities of the Philistines to Ekron, Ascalon, and Gaza; Uzziah built Jewish cities in the conquered districts,43 he forced the Ammonites to pay tribute, he completed the subjugation of the Edomites which his father Amaziah had begun, and his fame reached even to Egypt.44 He rebuilt the harbour-city of Elath on the Red Sea, which the rebellion of the Edomites against Judah had wrested from king Jehoram about the year 845 B.C. (II. 252), placed Jews there, and apparently restored the Ophir trade of Solomon.45 "He was marvellously helped," say the Chronicles, "till he became strong." Amid such successes Uzziah did not forget that changes would occur, that other times would come. In the second half of his reign46 he strengthened the walls of Jerusalem with towers at the corner-gate, i. e. at the north-west corner, of the city wall, at the valley gate, and at the corner, i. e. where the wall of the upper city advances to the west, and caused "engines invented by cunning men to be on the towers and upon the bulwarks of the walls, to throw arrows and great stones withal."47 The levy of the people was put in order; the fighting men were entered on a register; Uzziah "prepared for the whole army shields and spears, coats of mail and helmets, bows and slinging stones."48 "And Uzziah did what was right in the eyes of Jehovah as Amaziah his father had done, save that the people still sacrificed and offered incense on the high places" – so we are told in the Books of Kings. The Chronicles add that he sought God as long as the prophet Zachariah lived.49 Afterwards he had a quarrel with the priests of the temple because he sacrificed with his own hands in the great space of the temple, the holy place (before the Holy of Holies), on the altar in that

33

Tablet of Chalah, l. 6 in G. Smith, p. 254; stone of Chalah, ll. 6, 8, 13, p. 254.

34

Stone of Chalah, ll. 53-55 in G. Smith, loc. cit. p. 262.

35

Frag. 13, loc. cit. p. 286.

36

Ll. 67-86 in G. Smith, loc. cit. p. 264, 265.

37

G. Smith, "Disc." ll. 1-4, p. 256, 257.

38

G. Smith, loc. cit. p. 254.

39

The three private documents on the sale of a slave, the loan on the mortgage of a field, and the interest and security for an advance, which are placed in the time of Tiglath Pilesar III., are given in Oppert et Ménant, "Docum. Juridiq." p. 153 sqq.

40

2 Kings xiv. 23; Amos vi. 2, 14.

41

Amos iii. 11; vi. 4-8; Hosea xii. 9. That the commencement of Jehu and Athaliah must be placed at the year 843 B.C., has been shown Vol. II. p. 234. The Books of Kings give 165 years from the accession of Athaliah to the fall of Samaria, and 143 years from the accession of Jehu to the same time. Hence the synchronism which they observe for corresponding reigns in Israel and Judah cannot be correct at any rate for the last half-century of this time, and varying statements with reference to these reigns show that this fact was known to those who made these observations. Moreover, the canon of the Assyrians puts the fall of Samaria in the year 722 B.C., from which it follows (843-722=121), that 44 years in excess for Judah, and 22 for Israel, have been added. Thus we are driven to hypotheses for the period from 843 to 722 B.C., as well as for the period 953-843. In the traditional numbers at least in one reign there has been abbreviation, not extension, as in the previous period. Samaria was taken in the ninth year of Hoshea, the seventh of Hezekiah (2 Kings xvii. 6; xviii. 10). Hoshea therefore ascended the throne in 730, Hezekiah in 728 B.C. But the facts narrated in a fragment of the annals of Tiglath Pilesar, that he reached the borders of Bit Omri, that he conquered Gaza and made Hoshea king (frag. 11, in G. Smith, "Disc." p. 284), fall, according to the list of rulers, in the year 734 B.C. Hoshea's accession must, therefore, be placed in the year 734 B.C. Hoshea's predecessor, Pekah, is said to have reigned 20 years. If Hoshea ascended the throne in 734 B.C., Pekah, according to this statement, must have ascended it in 754 B.C., and Pekahiah, the son of Menahem, who only reigned two years, in 756. But the fragment of the annals of Tiglath Pilesar, which mentions the payment of tribute by Menahem, puts this payment immediately before the ninth year of Tiglath Pilesar, i. e. before the year 737 B.C.,; frag. 8, in G. Smith, loc. cit. In 738, therefore, Menahem was still on the throne; and his death cannot have taken place before this year. Thus the interval between Menahem's death and Hoshea's accession, which the Books of Kings reckon at 22 years, is reduced to four years; Pekah cannot have reigned 20, but only two or three years. Menahem's death in 738 B.C., fixes the beginning of his reign, which lasted 10 years, at 748 B.C. Before him, Zachariah, the son of Jeroboam, and Shallum, reigned seven months. Jeroboam's reign must, therefore, have ended in 749 B.C. It lasted 41 years, and must, therefore, have begun in 790 B.C. Thus of the 82 years and seven months, which the Books of Kings reckon for Israel from the accession of Jeroboam to the capture of Samaria, 68 only remain. We must place Jeroboam from 790 to 749, Zachariah and Shallum in 749, Menahem's accession in 748, his death in 738; Pekahiah from 738 to 736, Pekah from 736 to 734, in which year he is succeeded by Hoshea.

In the list of the kings of Judah, 90 years are enumerated from Uzziah's (Azariah's) accession to the fall of Samaria. Before Hezekiah, whose accession as already observed is to be put in 728 B.C., comes Ahaz with 16 years; before Ahaz, Jotham also with 16 years. Hence Jotham's predecessor, Uzziah-Azariah, died in 760, and Ahaz began to reign in 744. But the eighth fragment of the annals of Tiglath Pilesar, already mentioned, puts the defection of the 19 districts of the land of Hamath to Azariah not long before the year 738 B.C.,; other fragments mention contacts with Azariah, which, according to the list of rulers, belong to the years 742 or 740 B.C. Hence Azariah was alive at any rate as late as 740 B.C.; the interval given by the Books of Kings between Uzziah-Azariah and the accession of Hezekiah is reduced from 32 to 12 years. The reigns of Jotham and Ahaz must therefore be reduced from 16 years each to six years each; and the 90 years from Uzziah's accession to the fall of Samaria to 70 years. The parallelism with the reigns in Israel remains undisturbed. Jotham reigned from 740 to 734, Ahaz from 734 to 728. In the year 734 Ahaz is attacked by Pekah, who, as we have seen, reigned from 736 to 734, and before the accession of Ahaz had attacked his predecessor Jotham (2 Kings xv. 37). The campaign of Tiglath Pilesar against Pekah took place, according to the list of the rulers, in the year 734 B.C. The same list puts the war of Tiglath Pilesar against Damascus in the years 733 and 732 B.C. The great inscription of Tiglath Pilesar which narrates his deeds down to the seventeenth year of his reign, i. e. down to 729 B.C., mentions shortly before the close the tribute of Jauhazi of Judah (in G. Smith, loc. cit. p. 263), and the Books of Kings (II. xvi. 10, 18), mention the journey of Ahaz to Damascus to pay homage there to Tiglath Pilesar. This must, therefore, have taken place in 732 B.C.. The synchronism of Jeroboam and Uzziah, which is also always marked at the commencement of the prophetic writings referring to them, is not altered by our assumptions. Uzziah, who ascended the throne at 16 years of age, reigned from 792 to 740; Jeroboam from 790 to 749. From Uzziah's accession up to the accession of Athaliah, the Books of Kings give 75 years; the interval between 843 and 792 gives us 51 years; so that there must have been an abbreviation. This can be assumed most conveniently in the reign of Amaziah, which lasted for 29 years, and includes the years from 797 to 792. In the reign of his father Joash we know that there was a long minority, and the twenty-third year of this reign is mentioned. Of Amaziah's acts, the subjugation of Edom, which he did not complete, comes after the year 803 B.C. Edom's tribute is mentioned under Bin-nirar of Assyria (II. 326). Just as little is the parallelism of Amaziah with Joash of Israel altered by our assumption. As 61 years, i. e. eight years too many, were given for Israel from the accession of Jeroboam (790) up to Jehu's accession, eight years must be taken from the reign of Joash, and for his reign, therefore, eight years are left instead of 16, i. e. the eight years from 798 to 790. Violent as these assumptions seem as compared with the traditional numbers of the Books of Kings, they are merely given as a forced hypothesis, and at any rate leave the traditional facts undisturbed, while the coincidence, which may be obtained by assuming joint regencies, a first and second reign of Jeroboam II., a first and second Menahem, a first and second reign of Pekah, for the lists of Judah and Israel, alters the tradition without bringing the agreement into harmony with the list of eponyms.

42

2 Chron. xxvi. 10.

43

2 Chron. xxvi. 6; Zech. ix. 6. As Amos mentions the capture of Gath (vi. 2), and Judah is still to conquer the remnant of Edom (Amos ix. 12), the war against the Philistines must be regarded as one of Uzziah's deeds in arms.

44

2 Chron. xxvi. 7; Isa. ii. 7.

45

2 Kings xiv. 22. The re-conquest of the Judæan settlement and harbour city, which had been destroyed by the Edomites in their revolt from Judah under Jehoram (II. 252), can have had no other object than to restore the trade connections on the Red Sea. Besides, it is expressly stated (2 Kings xvi. 6): "At the same time (734 B.C.), Rezin again gained Elath for Syria, and drove the Jews out of Elath, and the Syrians came to Elath, and dwelt there to this day."

46

This follows from the fact that Amos speaks of the ruined tabernacle of David, and the breaches in its wall (ix. 11).

47

2 Chron. xxvi. 15.

48

2 Chron. xxvi. 11-14.

49

An older prophet of this name, distinct from the son of Jehoiadah, and perhaps also distinct from the son of Berechiah (Isa. viii. 2), but identical with this Zachariah, if the words of the Chronicles may be explained to mean: "So long as he (Uzziah) listened to Zachariah."