The History of Antiquity, Vol. 3 (of 6). Duncker Max

the month Thot, so the memorial tells us, it was announced to king Pianchi that Tnephachtus of Sais and Memphis had possessed himself of the whole of the land of the West. "The princes and lords of the cities are like dogs before his feet. All princes who recognise his power, these he allows to remain, each in his own canton, as lords and princes of the cities." The princes in Upper Egypt who were not yet subject to Tafnecht, sent to Pianchi "messages continually, whether he also would wish to know nothing of the land of the South," i. e. whether he also was inclined to abandon Upper Egypt to Tafnecht.

      The condition of Egypt was thus inviting enough to induce a power, strongly established in the South, to extend its dominion to the North, at least over Upper Egypt. Upper Egypt was naturally from an ancient period in closer relation to Nubia and Napata than Lower Egypt. The removal of the residence and centre of the kingdom to Lower Egypt at the time of the Tanites and Bubastites must have contributed to awaken anew the old opposition between the upper and lower land: and in its turn, when Tafnecht had got the upper hand in Lower Egypt, and forced his way to Upper Egypt, this opposition strengthened the wish to seek support and protection on the upper Nile, before submitting to a Saite, a prince of Lower Egypt.

      King Pianchi sent his army to aid the princes of Upper Egypt. According to the memorial stone Tafnecht, who with his vassals awaited the Ethiopians at Chnensu (Heracleopolis major), was defeated. The Ethiopians then turned upon Ashmunein, which was defended against them by its prince, Nemrut. Here, however, as the stone admits, they suffered a severe defeat. At the beginning of the next year, Pianchi himself set forth, celebrated the festival of Ammon at Thebes, commenced the regular siege of Ashmunein by throwing up a wall of circumvallation, and then for three days bombarded the city. Then Nemrut besought Pianchi to receive him among his servants and accept his tribute. Pianchi marched into the city, sacrificed to the god and lord of the city, "to his father Thot," bulls, calves, and birds; and the people of Ashmunein sang: "Beautiful is the Horus, who dwells in his city, the son of Ra, Pianchi; and Pianchi repaired to the house of king Nemrut, to his treasury and the house of his possessions." When Nemrut had surrendered to Pianchi, Pefabast of Chnensu also appeared with gifts, with gold, silver, precious stones, and horses, threw himself on the ground before Pianchi, and said: "Hail to thee, Horus, mighty Bull! I am sunken in darkness; give clearness to my countenance; I will be a servant together with my subjects, who will bring presents." When four other cities had opened their gates, Pianchi appeared with his ships before Memphis, and promised to spare the inhabitants of the city: "the children should not weep" if they opened the gates to him; he would merely sacrifice to Ptah and the gods of Memphis. Tafnecht threw 8000 of his warriors into the city. Yet Pianchi succeeded in taking the city from the harbour in open battle; "many were slain, many captured alive;" Pianchi caused the temples to be protected; purified himself, and offered a great sacrifice "to his father Ptah." Then Aupoth and all the princes of Lower Egypt submitted, and Pianchi marched to On (Heliopolis); and on the height near On, in the sight of Ra at his rising, he offered a great sacrifice, and went into the temple to behold the god in the Benben chamber. "He was alone; he undid the bars, and opened the doors, and beheld his father Ra, and the morning barque of Ra, and the evening barque of Tum. Then he closed the doors and sealed them." After this, Osorkon (of Bubastis) and Petise (of Athribis) submitted. Tafnecht himself sent a messenger to Pianchi; he could not stand before his fire; Pianchi may receive his possessions for his treasury. Pianchi on his part sent the "leader of the prayers" and his chief captain, and Tafnecht took the oath: "he would not transgress Pianchi's commands, nor disregard his words; he would do no harm to any prince against his will; he would do according to the words of Pianchi." Then the ships were laden with silver, gold, copper, and other good things of Lower Egypt, and Pianchi went up the stream, and the dwellers on the bank sang: "O royal conqueror, thou hast come, and hast smitten Lower Egypt; thou makest the men to be women. Thy work will continue, thou king and friend of Thebes."153

      This campaign of Pianchi from Napata, the first attempt of a ruler of Ethiopia to possess himself of Egypt, must be placed about the year 760 B.C.154 We can hardly contest the successes which the memorial stone ascribes to Pianchi. Pianchi as a fact took Chnensu and Memphis; he reached Heliopolis; most of the vassals of Tnephachtus paid homage to him. But Pianchi's own narrative does not maintain that he took Sais, and that Tnephachtus appeared before him. He makes a treaty with Tnephachtus; he is contented that Tnephachtus recognises his supremacy, and at once turns back to Ethiopia with the presents or tribute of the vassals of Tnephachtus. From this it follows that Tnephachtus maintained the Lower Delta; that Pianchi either made no vigorous attempt to conquer this district, or was unable to conquer it; that he did not believe that he could maintain his position permanently in Egypt, and therefore was content with a recognition of his supremacy. In any case, after Pianchi's retirement, Tnephachtus re-established his power over the princes of these districts; he must even have extended it further to the south, than was the case before Pianchi's campaign, if, as Diodorus states, he set up inscriptions in the temple of Zeus, i. e. of Ammon, at Thebes, and could bequeath the sovereignty over Egypt to his son. The position which Manetho's list and the accounts of Western nations give to his son Bocchoris, is in favour of the assertion, that Tnephachtus succeeded in subjugating all Egypt to his power. It is easily conceivable that to such a vigorous and indomitable warrior the ceremonial and the splendour of the Pharaohs' table and kitchen, the royal bed-chambers and couches, were highly distasteful.

      Of Bocchoris, the son of Tnephachtus, "the wise, the celebrated in song," who succeeded his father in the year 753 B.C., Athenæus tells us that he lived as simply as his father.155 Diodorus narrates that he was of a very weak body, but surpassed all his forefathers in acuteness of mind: his decisions were so excellent that many were quoted even in his day. The Egyptians reckoned the wise Bocchoris as their fourth law-giver; he founded the laws of the monarchy, and from him proceeded the rules about debt and contract.156 Any one who borrowed money without a written contract was to be free of the debt if he swore that he owed nothing; any one who advanced money on a written document could not receive back more than the capital and an equal value in interest. Only the property, not the person, of the debtor could be claimed by the creditor.157 A decision of Bocchoris is preserved in Plutarch. An Egyptian youth was seized with love for the courtezan Thonis, who demanded a great sum of money. Then he dreamt that he had enjoyed her love, and his desire ceased; but she claimed the hire agreed upon before a court of law. When Bocchoris heard the plaint he ordered the defendant to put the sum of money demanded into a jar, to take this in his hand, and carry it backwards and forwards. The courtezan was to cling to the shadow: fancy was the shadow of reality.158 In another passage Plutarch narrates that when Bocchoris was in an angry mood, Isis sent him an adder, that he might wind it round his head, and when overshadowed by it, give just judgment; an anecdote which obviously contains the explanation given by the Greeks of the Uræus-diadem of the Pharaohs; though the connection of the story with Bocchoris speaks for his fame as a judge, a fame which he enjoyed among the Greeks, even at the time of Alexander, on the ground of Egyptian tradition. All these statements show that the "much sung" Bocchoris159 was in the recollection of the Egyptians a ruler who again restored the royal power, fixed its conditions and preserved them by his judicial decisions; who brought about order and justice in all the transactions of life during a period of disturbance and confusion. This description is not belied by the statement which is also made, that he was covetous of money.160 The crown was certainly not in a position to dispense with means, when mercenaries had become of such prime importance in Egypt.

      We know nothing of any deeds of Bocchoris in war. We only find that he looked inactively on the great change which took place in Syria in the last decade of his reign. When Assyria planted her foot ever more firmly in Syria (p. 38), the eyes of Israel were directed to Egypt. When Gaza, the most southern fortress of Palestine, fell into the hands of the Egyptians, and the prince sought protection in Egypt (p. 48), we hear nothing of any arrangements of Bocchoris. No doubt he found himself threatened by a neighbour nearer and more dangerous. There are no monuments of Bocchoris in existence, with the exception of the

153

De Rougé, "Mémoire sur une inscript. de Piankhi;" Brugsch, "Hist. of Egypt," I. 129; II. 243, 247.

154

I have shown above that Petubastis came to the throne about the year 775 B.C., and Bocchoris, the son of Tnephachtus, about 753 B.C.; Tnephachtus, therefore, must be placed in the time between 770-753 B.C. Thus the time of the campaign of Pianchi is fixed. To throw back the campaign nearly 100 years is not possible, owing to the mention of Osorkon, the names of Nemrut, Ssheshonk, Petise, which belong to the house of the Bubastites, and the date of Tnephachtus. If the lists of Assurbanipal mention a Ssheshonk of Busiris, a Tafnecht – not of Sais, but of Buni or Bunubu; a Pefabast, not of Chnensu but of Zoan – the reappearance of these names can be explained by the fact that these dynastic families have also been preserved among the Ethiopians (p. 72).

155

Athenæus, p. 418; Diod. 1, 74.

156

Diod. 1, 94.

157

Diod. 1, 79.

158

Plut. "Demetr." c. 27.

159

Ælian. "Hist. An." 12, 3.

160

Diod. 1, 94.