London. Walter Besant

man in London under the age of five-and-fifty were called out to fight, the population, on the assumption of 20,000 suitable men, would be about 70,000. If, on the other hand, the London citizens after the departure of the Romans could man their walls with only 10,000 men, they would have a population of about 35,000. Now, the daily needs of a population of only 35,000 are very considerable. We have, it is true, to supply food for 5,000,000, but the brain is incapable of comprehending figures and estimates of such vastness. One can better understand those which have to do with a population of 30,000 or 40,000. So much bread, so much meat, so much wine, beer, and fruit. Where did all these things come from? Nothing, as I have said, from the immediate neighborhood; chiefly from Surrey and from Kent; a great deal from Essex; and the rest from the west country by means of the river.

      London, therefore, with a population of not less than 35,000, and perhaps upwards of 70,000, stood in the midst of marshes – marshes everywhere – marshes all around except in the north; and there impenetrable forest. It depended wholly for its supplies, for its daily bread, for its existence, upon the country around.

      In order to buy these supplies it depended upon its trade of import and export. It was the only port in the kingdom; it received the hides, the iron, and the slaves from inland and embarked them in the foreign keels; it received from abroad the silks, the spices, the wines, the ecclesiastical vestments, and all the articles of foreign luxury, and sent them about the country.

      But this important place changed hands, somehow, without so much as a mention from the contemporary records; and while places like Bath, Gloucester, Cirencester, are recorded as being besieged and taken, no word is said of London, a place of far greater importance.

      It has been suggested that the siege of London was not followed by a massacre as at Anderida, and that there was no great battle as at Chester; but that the place was quietly surrendered and the lives of the people spared. This is a thing absolutely impossible during these two centuries. The English invader did not make war in such a manner. If he attacked a town and took it by assault he killed everybody who did not run away. That was his method: that was how he understood war. If he pushed out his invading arms he killed the occupants of the land, unless, which sometimes happened, they killed him, or, as more often happened, they ran away. But of making terms, sparing lives, suffering people to remain in peaceful occupation of their houses we hear nothing, because such a thing never happened until the close of the war, when victory was certain to one side and resistance was impossible to the other. Mercy was not as yet in the nature of Angle, Jute, or Saxon.

      Suppose, however, that it did happen. Suppose that after that great rout of Craysford the victorious army had pushed forward and taken the city, or had accepted surrender in this peaceful nineteenth-century fashion, so entirely opposite to their received and customary method, what would have happened next?

      Well, there would have been continuity of occupation. Most certainly and without doubt this continuity of occupation would have been proved by many signs, tokens, and survivals. For instance, the streets. The old streets would have remained in their former positions. Had they been burned down they would have been rebuilt as before. Nothing is more conservative and more slow to change than an old street. Where it is first laid out there it remains. The old lanes which formerly ran between gardens and at the back of houses, are still the narrow streets of the City. In their names the history of their origin remains. In Garlickhithe, Fyfoot Lane, Suffolk Lane, Tower Royal, Size Lane, Old Jewry, the Minories, and in a hundred other names, we have the identical mediæval streets, with the identical names given to them from their position and their association. And this though fire after fire has burned them down, and since one fire at least destroyed most of them at a single effort. A Roman town was divided, like a modern American town, into square blocks – insulæ (islands) they were called. Where are the insulæ of London? There is not in the whole of London a single trace of the Roman street, if we except that little bit still called after the name given by the Saxons to a Roman road.

      Again, continuity of occupation is illustrated by tradition. It is impossible for the traditions of the past to die out if the people continue. Nay, if the conqueror makes slaves of the former lords, and if they remain in their servitude for many generations, yet the traditions will not die. There are traditions of these ancient times among the Welsh, but among the Londoners there are none. The Romans – the Roman power – the ferocity of Boadicea, the victorious march of Theodosius, the conversion of the country, the now forgotten saints and martyrs of London – these would have been remembered had there been continuity of occupation. But not a single trace remains.

      Or, again, continuity of tenure is proved by the survival of customs. What Roman customs were ever observed in London? There is not a trace of any. Consider, however, the customs which still linger among the Tuscan, the Calabrian, and the Sicilian peasants. They are of ancient origin; they belong to the Roman time and earlier. But in London there has never been a custom or an observance in the least degree traceable to the Roman period.

      Lastly, continuity of tenure is illustrated by the names of the people. Now, a careful analysis of the names found in the records of the fourteenth century has been made by Riley in his Memorials of London. We need not consider the surnames, which are all derived from occupation, or place of birth, or some physical peculiarity. The Christian names are for the most part of Norman origin; some are Saxon; none are Roman or British.

      It has been advanced by some that the municipal government of the town is of Roman origin. If that were so, it would be through the interference of the Church. But it is not so. I believe that all who have considered the subject have now acknowledged that the municipal institutions of London have grown out of the customs of the English conquerors.

      To sum up, because this is very important. When in the seventh century we find the Saxons in the possession of the city there is no mention made of any siege, attack, capture, or surrender. When, a little later, we are able to read contemporary history, we find not a single custom or law due to the survival of British customs. We find the courses of the old streets entirely changed, the very memory of the streets swept away; not a single site left of any ancient building. Everything is clean gone. Not a voice, not a legend, not a story, not a superstition remains of the stately Augusta. It is entirely vanished, leaving nothing behind but a wall.

      Loftie's opinion is thus summed up (London, vol. i., p. 54):

      Roman evidences, rather negative, it is true, than positive to show that the East Saxons found London desolate, with broken walls, and a scanty population if any; that they entered on possession with no great feeling of exultation, after no great military feat deserving mention in these Chronicles; and that they retained it only just so long as the more powerful neighboring kings allowed them. This view is the only one which occurs to me to account for the few facts we have.

      And that great antiquary Guest thinks that good reasons may be given for the belief that London for a while lay desolate and uninhabited.

      The evidence seems to me positive rather than negative, and, in fact, conclusive. London, I am convinced, must – not may, but must – have remained for a time desolate and empty.

      The evidence is before us, to me clear and unanswerable; it is furnished by the Chronicle of Conquest, coupled with the question of supplies. The city could receive supplies from six approaches. One of these, called afterwards Watling Street, connected the city with the north and the west. It entered the walls at what became, later, Newgate. The second and third entered near the present Bishopsgate. One of these, Ermyn Street, led to the north-east, to Norfolk and Suffolk, the great peninsula, with fens on one side and the ocean on two other sides; the other, the Vicinal way, brought provisions and merchandise from Essex, then and long afterwards thought to be the garden of England. The bridge connected the city with the south, while the river itself was the highway between London and the fertile counties on either side the broad valley of the Thames. By these six ways there were brought into the city every day a continual supply of all the necessaries of life and all its luxuries. Along the roads plodded the pack-horses and the heavy, grinding carts; the oxen and the sheep and the pigs were driven to the market; barges floated down the stream laden with flour, and with butter, cheese, poultry, honey, bacon, beans, and lentils; and up the river there sailed with every flood the ships coming to exchange their butts of wine, their bales