A Book of the West. Volume I Devon. Baring-Gould Sabine

tenant farmers and the lords; the former rose in at least two great revolutions, which shows that they had by no means been exterminated, and whole bodies of them, rather than be crushed into submission and ground down by hard rents, left Ireland, some as mercenaries, others, perhaps, to fall on the coasts of Wales, Devon, and Brittany, and effect settlements there.

      When brought into complete subjugation in Ireland, the Gadhelic chiefs planted their duns throughout the country in such a manner as to form chains, by which they could communicate with one another at the least token of a revival of discontent; and they distributed the subject tribes throughout the island in such a manner as to keep them under supervision, and to break up their clans. As Professor Sullivan very truly says, "The Irish tenants of to-day are composed of the descendants of Firbolgs and other British and Belgic races; Milesians, … Gauls, Norwegians, Anglo-Saxons, Anglo-Normans, and English, each successive dominant race having driven part at least of its predecessors in power into the rent-paying and labouring ranks beneath them, or gradually falling into them themselves, to be there absorbed. This is a fact which should be remembered by those who theorise over the qualities of the 'pure Celts,' whoever they may be."1

      The Dumnonii, whose city or fortress was at Exeter, were an important people. They occupied the whole of the peninsula from the river Parret to Land's End. East of the Tamar was Dyfnaint, the Deep Vales; west of it Corneu, the horn of Britain.

      The Dumnonii are thought to have invaded and occupied this territory about four centuries before the Christian era. The language of the previous dusky race was agglutinative, like that of the Tartars and Basques, that is to say, they did not inflect their substantives. Although there has been a vast influx of other blood, with fair hair and white complexions, the earlier type may still be found in both Devon and Cornwall.

      Then came the Roman invasion; this affected our Dumnonian peninsula very slightly; Cornwall hardly at all. When that came to an end, a large portion of Britain had fallen under the sway of the Picts, Saxons, and Scots. By Scots are meant the Irish, who after their invasion of Alba gave the present name to Scotland. But it must be distinctly understood that the only Scots known in the first ten or eleven centuries, to writers on British affairs, were Irish.

      In alliance with the Picts and Saxons, Niall of the Nine Hostages poured down on Britain and exacted tribute from the conquered people. In 388 he carried his arms further and plundered Brittany. In 396 the Irish supremacy was resisted by Stilicho, and for a while shaken; it was reimposed in 400. In 405, Niall invaded Gaul, and was assassinated there on the shores of the English Channel.

      In 406 Stilicho a second time endeavoured to repel the Hiberno-Pictic allies, but, unable to do much by force of arms, entered into terms with them, for Gildas speaks of the Romans as making confederates of Irish. Doubtless Stilicho surrendered to them their hold over and the tribute from the western part of Britain. And now I must tell a funny story connected with the introduction of lap-dogs into Ireland. It comes to us on the authority of Cormac, king-bishop of Cashel, who died in 903, and who wrote a glossary of old Irish words becoming obsolete even in his day.

      "The slave of the Haft," says he, "was the name of the first lap-dog that was known in Erin. Cairbre Musc was the man who first brought it there out of Britain. At that time the power of the Gadhaels (Scots or Irish) was great over the Britons; they had divided Albion among them into farms, and each of them had a neighbour and friend among the people." Then he goes on to say how that they established fortresses through the land, and founded one at Glastonbury. "One of those divisions of land is Dun Map Lethan, in the country of the Britons of Cornwall." This lasted to A.D. 380.

      Now Cairbre was wont to pass to and fro between Britain and Ireland.

      At this time lap-dogs were great rarities, and were highly prized. None had hitherto reached Ireland. And Cairbre was desirous of introducing one there when he went to visit his friends. But the possessors of lap-dogs would on no account part with their treasures.

      Now it happened that Cairbre had a valuable knife, with the handle gold-inlaid. One night he rubbed the haft over with bacon fat, and placed it before the kennel of the lap-dog belonging to a friend. The dog gnawed at the handle and sadly disfigured it.

      Next morning Cairbre made a great outcry over his precious knife, and showed his British host how that the dog had disfigured it. The Briton apologised, but Cairbre promptly replied, "My good friend, are you aware of the law that 'the transgressor is forfeit for his transgression?' Accordingly I put in a legal claim to the dog." Thus he became its owner, and gave it the name of Mogh-Eimh, or the Slave of the Haft.

      The dog was a bitch, and was with young when Cairbre carried her over to Ireland. The news that the wonderful little beast had arrived spread far and wide, and the king of Munster and the chief king, Cormac Mac Airt (227-266) both laid claim to it; the only way in which Cairbre could satisfy them was to give each a pup when his lap-dog had littered. So general was the amazement over the smallness and the beauty of the original dog, that some verses were made on it, which have been preserved to this day.

      "Sweet was your drink in the house of Ailil (King of Munster)!

      Sweet was your meat in the house of Cormac!

      Fair was your bread in the house of Cairbre!

      O doggie, Slave of the Hilt!"

      It was probably during the Irish domination that a large portion of North Devon and East Cornwall was colonised from the Emerald Isle.

      But to return to the Saxon conquest. When Athelstan drove the Britons out of Exeter and made the Tamar their limit, it is not to be supposed that he devastated and depopulated Devon; what he did was to destroy the tribal organisation throughout Devon, banish the princes and subjugate the people to Saxon rule.

      The Saxon colonists planted themselves in "Stokes" mostly in the valleys. The Celts had never been anything of a town-building people; they had lived scattered over the land in their treffs and boths, and only the retainers of a chieftain had dwelt around his dun.

      But with the Saxons, the fact that they lived as a few surrounded by an alien population that in no way loved them, obliged them to huddle together in their "Stokes." Thus towns sprang into existence, and bear Saxon names.

      It is probable that the yeomen of the land at the present day represent the Saxon; and most assuredly in the great body of the agricultural labourers, the miners, and artisans, we have mainly a mixture of British and Ivernian blood.

      Throughout the Middle Ages, and indeed till this present century, there can have been no easy, if possible, passage out of the labouring community into that of the yeoman class – hardly into that of tenant farmer; whereas the yeomen and the tradesmen, wool merchants and the like, were incessantly feeding the class of armigeres, squires; and their descendants supplied the nobility with accretions.

      There is, perhaps, in the east of Devon a preponderating element of Saxon, but I have observed in the Seaton and Axminster district so much of the dark hair and eye, that I believe there is less than is supposed, and that there is a very large understratum of the earlier Silurian. Perhaps in North Devon there may be more of the Saxon. West of Okehampton there is really not much difference between the Devonian and the Cornishman, but of this more presently.

      It is remarkable that the Devonshire dialect prevails in Cornwall above a diagonal line drawn from Padstow to Saltash, on the Tamar; west of this and below it the dialect is different. This is probably due to the Cornish tongue having been abandoned in the west and south long subsequent to its disappearance in the north-east. But this line also marks the limits of an Irish-Gwentian occupation.

      The dialect is fast dying out, but the intonation of the voice will remain long after peculiar words have ceased to be employed.

      The "z" has a sound found nowhere else, due to the manner in which the tongue is turned up to the palate for the production of the sound; "ou" and "oo" in such words as "you" and "moon" is precisely that of the French u in "lune."

      Gender is entirely disregarded; a cow is a "he," who runs dry, and of a cock it is said "her crows in the morn." But then the male rooster is never a cock, but a stag.

      The late Mr. Arnold,

1

Introduction to O'Curry (E.), Manners and Customs of the Ancient Irish, 1873, I. xxiv.