In The Days of Giants: A Book of Norse Tales. Brown Abbie Farwell

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Название In The Days of Giants: A Book of Norse Tales
Автор произведения Brown Abbie Farwell
Жанр Зарубежная классика
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all the wisdom that he uttered. Witless Hœnir was quite helpless without his aid, and did not know what to do or say. Whenever Mimer was absent he would look nervous and frightened, and if folk questioned him he always answered: —

      "Yes, ah yes! Now go and consult some one else."

      Of course the Vanir soon grew very angry at such silly answers from their chief, and presently they began to suspect the truth. "Odin has deceived us," they said. "He has sent us his foolish brother with a witch to tell him what to say. Ha! We will show him that we understand the trick." So they cut off poor old Mimer's head and sent it to Odin as a present.

      The tales do not say what Odin thought of the gift. Perhaps he was glad that now there was no one in the whole world who could be called so wise as himself. Perhaps he was sorry for the danger into which he had thrust a poor old giant who had never done him any wrong, except to be a giant of the race which the Æsir hated. Perhaps he was a little ashamed of the trick which he had played the Vanir. Odin's new wisdom showed him how to prepare Mimer's head with herbs and charms, so that it stood up by itself quite naturally and seemed not dead. Thenceforth Odin kept it near him, and learned from it many useful secrets which it had not forgotten.

      So in the end Odin fared better than the unhappy Mimer, whose worst fault was that he knew more than most folk. That is a dangerous fault, as others have found; though it is not one for which many of us need fear being punished.

      KVASIR'S BLOOD

      Once upon a time there lived a man named Kvasir, who was so wise that no one could ask him a question to which he did not know the answer, and who was so eloquent that his words dripped from his lips like notes of music from a lute. For Kvasir was the first poet who ever lived, the first of those wise makers of songs whom the Norse folk named skalds. This Kvasir received his precious gifts wonderfully; for he was made by the gods and the Vanir, those two mighty races, to celebrate the peace which was evermore to be between them.

      Up and down the world Kvasir traveled, lending his wisdom to the use of men, his brothers; and wherever he went he brought smiles and joy and comfort, for with his wisdom he found the cause of all men's troubles, and with his songs he healed them. This is what the poets have been doing in all the ages ever since. Folk declare that every skald has a drop of Kvasir's blood in him. This is the tale which is told to show how it happened that Kvasir's blessed skill has never been lost to the world.

      There were two wicked dwarfs named Fialar and Galar who envied Kvasir his power over the hearts of men, and who plotted to destroy him. So one day they invited him to dine, and while he was there, they begged him to come aside with them, for they had a very secret question to ask, which only he could answer. Kvasir never refused to turn his wisdom to another's help; so, nothing suspecting, he went with them to hear their trouble.

      Thereupon this sly pair of wicked dwarfs led him into a lonely corner. Treacherously they slew Kvasir; and because their cunning taught them that his blood must be precious, they saved it in three huge kettles, and mixing it with honey, made thereof a magic drink. Truly, a magic drink it was; for whoever tasted of Kvasir's blood was straightway filled with Kvasir's spirit, so that his heart taught wisdom and his lips uttered the sweetest poesy. Thus the wicked dwarfs became possessed of a wonderful treasure.

      When the gods missed the silver voice of Kvasir echoing up from the world below, they were alarmed, for Kvasir was very dear to them. They inquired what had become of him, and finally the wily dwarfs answered that the good poet had been drowned in his own wisdom. But Father Odin, who had tasted another wise draught from Mimer's well, knew that this was not the truth, and kept his watchful eye upon the dark doings of Fialar and Galar.

      Not long after this the dwarfs committed another wicked deed. They invited the giant Gilling to row out to sea with them, and when they were a long distance from shore, the wicked fellows upset the boat and drowned the giant, who could not swim. They rowed back to land, and told the giant's wife how the "accident" had happened. Then there were giant shrieks and howls enough to deafen all the world, for the poor giantess was heartbroken, and her grief was a giant grief. Her sobs annoyed the cruel-hearted dwarfs. So Fialar, pretending to sympathize, offered to take her where she could look upon the spot where her dear husband had last been seen. As she passed through the gateway, the other dwarf, to whom his brother had made a sign, let a huge millstone fall upon her head. That was the ending of her, poor thing, and of her sorrow, which had so disturbed the little people, crooked in heart as in body.

      But punishment was in store for them. Suttung, the huge son of Gilling, learned the story of his parents' death, and presently, in a dreadful rage, he came roaring to the home of the dwarfs. He seized one of them in each big fist, and wading far out to sea, set the wretched little fellows on a rock which at high tide would be covered with water.

      "Stay there," he cried, "and drown as my father drowned!" The dwarfs screamed thereat for mercy so loudly that he had to listen before he went away.

      "Only let us off, Suttung," they begged, "and you shall have the precious mead made from Kvasir's blood."

      Now Suttung was very anxious to own this same mead, so at last he agreed to the bargain. He carried them back to land, and they gave him the kettles in which they had mixed the magic fluid. Suttung took them away to his cave in the mountains, and gave them in charge of his fair daughter Gunnlöd. All day and all night she watched by the precious kettles, to see that no one came to steal or taste of the mead; for Suttung thought of it as his greatest treasure, and no wonder.

      Father Odin had seen all these deeds from his seat above the heavens, and his eye had followed longingly the passage of the wondrous mead, for Odin longed to have a draught of it. Odin had wisdom, he had drained that draught from the bottom of Mimer's mystic fountain; but he lacked the skill of speech which comes of drinking Kvasir's blood. He wanted the mead for himself and for his children in Asgard, and it seemed a shame that this precious treasure should be wasted upon the wicked giants who were their enemies. So he resolved to try if it might not be won in some sly way.

      One day he put on his favorite disguise as a wandering old man, and set out for Giant Land, where Suttung dwelt. By and by he came to a field where nine workmen were cutting hay. Now these were the servants of Baugi, the brother of Suttung, and this Odin knew. He walked up to the men and watched them working for a little while.

      "Ho!" he exclaimed at last, "your scythes are dull. Shall I whet them for you?" The men were glad enough to accept his offer, so Odin took a whetstone from his pocket and sharpened all the scythes most wonderfully. Then the men wanted to buy the stone; each man would have it for his own, and they fell to quarreling over it. To make matters more exciting, Odin tossed the whetstone into their midst, saying: —

      "Let him have it who catches it!" Then indeed there was trouble! The men fought with one another for the stone, slashing right and left with their sharp scythes until every one was killed. Odin hastened away, and went up to the house where Baugi lived. Presently home came Baugi, complaining loudly and bitterly because his quarrelsome servants had killed one another, so that there was not one left to do his work.

      "What am I going to do?" he cried. "Here it is mowing time, and I have not a single man to help me in the field!"

      Then Odin spoke up. "I will help you," he said. "I am a stout fellow, and I can do the work of nine men if I am paid the price I ask."

      "What is the price which you ask?" queried Baugi eagerly, for he saw that this stranger was a mighty man, and he thought that perhaps he could do as he boasted.

      "I ask that you get for me a drink of Suttung's mead," Odin answered.

      Then Baugi eyed him sharply. "You are one of the gods," he said, "or you would not know about the precious mead. Therefore I know that you can do my work, the work of nine men. I cannot give you the mead. It is my brother's, and he is very jealous of it, for he wishes it all himself. But if you will work for me all the summer, when winter comes I will go with you to Suttung's home and try what I can do to get a draught for you."

      So they made the bargain, and all summer Father Odin worked in the fields of Baugi, doing the work of nine men. When the winter came, he demanded his pay. So then they set out for Suttung's home, which was a cave deep down in the mountains, where it seems not hard to hide one's