Res Judicatæ: Papers and Essays. Augustine Birrell

of England, but the romance of Tom Jones, that exquisite picture of human manners, will outlive the Palace of the Escurial, and the imperial eagle of the House of Austria.'

      Well might Thackeray exclaim in his lecture on Fielding, 'There can be no gainsaying the sentence of this great judge. To have your name mentioned by Gibbon is like having it written on the dome of St. Peter's. Pilgrims from all the world admire and behold it.'

      After all this preliminary magnificence Gibbon condescends to approach his own pedigree. There was not much to tell, and the little there was he did not know. A man of letters whose memory is respected by all lovers of old books and Elizabethan lyrics, Sir Egerton Brydges, was a cousin of Gibbon's, and as genealogies were this unfortunate man's consuming passion, he of course knew all that Gibbon ought to have known about the family, and speaks with a herald's contempt of the historian's perfunctory investigations. 'It is a very unaccountable thing,' says Sir Egerton, 'that Gibbon was so ignorant of the immediate branch of the family whence he sprang'; but the truth is that Gibbon was far prouder of his Palace of the Escurial, and his imperial eagle of the House of Austria, than of his family tree, which was indeed of the most ordinary hedge-row description. His grandfather was a South Sea director, and when the bubble burst he was compelled by act of parliament to disclose on oath his whole fortune. He returned it at £106,543 5s. 6d., exclusive of antecedent settlements. It was all confiscated, and then £10,000 was voted the poor man to begin again upon. Such bold oppression, says the grandson, can scarcely be shielded by the omnipotence of parliament. The old man did not keep his £10,000 in a napkin, and speedily began, as his grandson puts it, to erect on the ruins of the old, the edifice of a new fortune. The ruins must, I think, have been more spacious than the affidavit would suggest, for when only sixteen years afterwards, the elder Gibbon died he was found to be possessed of considerable property in Sussex, Hampshire, Buckinghamshire, and the New River Company, as well as of a spacious house with gardens and grounds at Putney. A fractional share of this inheritance secured to our historian the liberty of action so necessary for the accomplishment of his great design. Large fortunes have their uses. Mr. Milton, the scrivener, Mr. Gibbon, the South Sea director, and Dr. Darwin of Shrewsbury had respectively something to do with Paradise Lost, The Decline and Fall, and The Origin of Species.

      The most, indeed the only, interesting fact about the Gibbon entourage is that the greatest of English mystics, William Law, the inimitable author of A Serious Call to a Devout and Holy Life, adapted to the State and Conditions of all Orders of Christians, was long tutor to the historian's father, and in that capacity accompanied the future historian to Emanuel College, Cambridge, and was afterwards, and till the end of his days, spiritual director to Miss Hester Gibbon, the historian's eccentric maiden aunt.

      It is an unpleasing impertinence for anyone to assume that nobody save himself reads any particular book. I read with astonishment the other day that Sir Humphry Davy's Consolations in Travel; or, The Closing Days of a Philosopher's Life, was a curious and totally forgotten work. It is, however, always safe to say of a good book that it is not read as much as it ought to be, and of Law's Serious Call you may add, 'or as much as it used to be.' It is a book with a strange and moving spiritual pedigree. Dr. Johnson, one remembers, took it up carelessly at Oxford, expecting to find it a dull book, 'as,' (the words are his, not mine,) 'such books generally are; but,' he proceeds, 'I found Law an overmatch for me, and this was the first occasion of my thinking in earnest.' George Whitfield writes, 'Soon after my coming up to the university, seeing a small edition of Mr. Law's Serious Call in a friend's hand, I soon purchased it. God worked powerfully upon my soul by that excellent treatise.' The celebrated Thomas Scott, of Aston Sandford, with the confidence of his school, dates the beginning of his spiritual life from the hour when he 'carelessly,' as he says, 'took up Mr. Law's Serious Call, a book I had hitherto treated with contempt.' When we remember how Newman in his Apologia speaks of Thomas Scott as the writer 'to whom, humanly speaking, I almost owe my soul,' we become lost amidst a mazy dance of strange, spectral influences which flit about the centuries and make us what we are. Splendid achievement though the History of the Decline and Fall may be, glorious monument though it is, more lasting than brass, of learning and industry, yet in sundry moods it seems but a poor and barren thing by the side of a book which, like Law's Serious Call, has proved its power

      ‘To pierce the heart and tame the will.’

      But I must put the curb on my enthusiasm, or I shall find myself re-echoing the sentiment of a once celebrated divine who brought down Exeter Hall by proclaiming, at the top of his voice, that he would sooner be the author of The Washerwoman on Salisbury Plain than of Paradise Lost.

      But Law's Serious Call, to do it only bare literary justice, is a great deal more like Paradise Lost than The Washerwoman on Salisbury Plain, and deserves better treatment at the hands of religious people than to be reprinted, as it too often is, in a miserable, truncated, witless form which would never have succeeded in arresting the wandering attention of Johnson or in saving the soul of Thomas Scott. The motto of all books of original genius is:

      ‘Love me or leave me alone.’

      Gibbon read Law's Serious Call, but it left him where it found him. 'Had not,' so he writes, 'Law's vigorous mind been clouded by enthusiasm, he might be ranked with the most agreeable and ingenious writers of his time.'

      Upon the death of Law in 1761, it is sad to have to state that Miss Hester Gibbon cast aside the severe rule of female dress which he had expounded in his Serious Call, and she had practised for sixty years of her life. She now appeared like Malvolio, resplendent in yellow stockings. Still, it was something to have kept the good lady's feet from straying into such evil garments for so long. Miss Gibbon had a comfortable estate; and our historian, as her nearest male relative, kept his eye upon the reversion. The fifteenth and sixteenth chapters had created a coolness, but he addressed her a letter in which he assured her that, allowing for differences of expression, he had the satisfaction of feeling that practically he and she thought alike on the great subject of religion. Whether she believed him or not I cannot say; but she left him her estate in Sussex. I must stop a moment to consider the hard and far different fate of Porson. Gibbon had taken occasion to refer to the seventh verse of the fifth chapter of the First Epistle of St. John as spurious. It has now disappeared from our Bibles, without leaving a trace even in the margin. So judicious a writer as Dean Alford long ago, in his Greek Testament, observed, 'There is not a shadow of a reason for supposing it genuine.' An archdeacon of Gibbon's period thought otherwise, and asserted the genuineness of the text, whereupon Porson wrote a book and proved it to be no portion of the inspired text. On this a female relative who had Porson down in her will for a comfortable annuity of £300, revoked that part of her testamentary disposition, and substituted a paltry bequest of £30: 'for,' said she, 'I hear he has been writing against the Holy Scriptures.' As Porson only got £16 for writing the book, it certainly cost him dear. But the book remains a monument of his learning and wit. The last quarter of the annuity must long since have been paid.

      Gibbon, the only one of a family of five who managed to grow up at all, had no school life; for though a short time at Westminster, his feeble health prevented regularity of attendance. His father never won his respect, nor his mother (who died when he was ten) his affection. 'I am tempted,' he says, 'to enter my protest against the trite and lavish praise of the happiness of our boyish years which is echoed with so much affectation in the world. That happiness I have never known.' Upon which passage Ste. Beuve characteristically remarks 'that it is those who have been deprived of a mother's solicitude, of the down and flower of tender affection, of the vague yet penetrating charm of dawning impressions, who are most easily denuded of the sentiment of religion.'

      Gibbon was, however, born free of the 'fair brotherhood' Macaulay so exquisitely described in his famous poem, written after the Edinburgh election. Reading became his sole employment. He enjoyed all the advantages of the most irregular of educations, and in his fifteenth year arrived at Oxford, to use his celebrated words, though for that matter almost every word in the Autobiography is celebrated, with a stock of erudition that might have puzzled a doctor, and a degree of ignorance of which a schoolboy would have been ashamed – for example, he did not know the Greek alphabet, nor is there any reason to suppose that he would