Under the Maples. John Burroughs

and utterly fail to make any impression upon it. Nowhere else have I seen rocks casehardened with primal mud. The fresh-water origin of the Catskill rocks no doubt in some way accounts for it.

VII

      We are all interested students of the weather, but the naturalist studies it for some insight into the laws which govern it. One season I made my reputation as a weather prophet by predicting on the first day of December a very severe winter. It was an easy guess. I saw in Detroit a bird from the far north, a bird I had never before seen, the Bohemian waxwing, or chatterer. It breeds above the Arctic Circle and is common to both hemispheres. I said, When the Arctic birds come down, be sure there is a cold wave behind them. And so it proved.

      When the birds fail to give one a hint of the probable character of the coming winter, what reliable signs remain? These remain: When December is marked by sudden and violent extremes of heat and cold, the winter will be broken; the cold will not hold. I have said elsewhere that the hum of the bee in December is the requiem of winter. But when the season is very evenly spaced, the cold slowly and steadily increasing through November and December, no hurry, no violence, then be prepared for a snug winter.

      As to wet and dry summers, one can always be guided by the rainfall on the Pacific coast; a shortage on the western coast means an excess on the eastern. For four or five years past California has been short of its rainfall; so much so that quite general alarm is felt over the gradual shrinkage of their stored-up supplies, the dams and reservoirs; and during the summer seasons the parts of New England and New York with which I am acquainted have had very wet seasons – floods in midsummer, and full springs and wells at all times. The droughts have been temporary and local.

      We say, "As fickle as the weather," but the meteorological laws are pretty well defined. All signs fail in a drought, and all signs fail in a wet season. At one time the south wind brings no rain, at another time the north and northwest winds do bring rain. The complex of conditions over a continental area of rivers and lakes and mountain-chains is too vast for us to decipher; it inheres in the nature of things. It is one of the potencies and possibilities which matter possesses. We can take no step beyond that.

VIII

      There seems to me to be false reasoning in the argument from analogy which William James uses in his lectures on "Human Immortality." The brain, he admits, is the organ of the mind, but may only sustain the relation to it, he says, which the wire sustains to the electric current which it transmits, or which the pipe sustains to the water which it conveys.

      Now the source and origin of the electric current is outside the wire that transmits it, and it could sustain no other than a transient relation to any outside material through which it passed. But if we know anything, we know that the human mind or spirit is a vital part of the human body; its source is in the brain and nervous system; hence, it and the organ through which it is manifested are essentially one.

      The analogy of the brain to the battery or dynamo in which the current originates is the only logical or permissible one.

IX

      Maeterlinck wrote wisely when he said:

      The insect does not belong to our world. The other animals, the plants even, notwithstanding their dumb life, and the great secrets which they cherish, do not seem wholly foreign to us. In spite of all we feel a sort of earthly brotherhood with them… There is something, on the other hand, about the insect that does not belong to the habits, the ethics, the psychology of our globe. One would be inclined to say that the insect comes from another planet, more monstrous, more energetic, more insane, more atrocious, more infernal than our own.

      Certainly more cruel and monstrous than our own. Among the spiders, for instance, the female eats the male and often devours her own young. The scorpion does the same thing. I know of nothing like it among our land animals outside the insect world.

      The insects certainly live in a wonderland of which we have little conception. All our powers are tremendously exaggerated in these little people. Their power makes them acquainted with the inner molecular constitution of matter far more intimately than we can attain to by our coarse chemical analysis. Our world is agitated by vibrations, coarse and fine, of which our senses can take in only the slower ones. If they exceed three thousand a second, they become too shrill for our ears. It is thought that the world of sound with the insects begins where ours leaves off. The drums and tubes of insects' ears are very minute. What would to us be a continuous sound is to them a series of separate blows. We begin to hear blows as continuous sounds when they amount to about thirty a second. The house-fly has about four thousand eye-lenses; the cabbage butterfly, and the dragon-fly, about seventeen thousand; and some species of beetles have twenty-five thousand. We cannot begin to think in what an agitated world the insect lives, thrilling and vibrating to a degree that would drive us insane. If we possessed the same microscopic gifts, how would the aspect of the world be changed! We might see a puff of smoke as a flock of small blue butterflies, or hear the hum of a mosquito as the blast of a trumpet. On the other hand, so much that disturbs us must escape the insects, because their senses are too fine to take it in. Doubtless they do not hear the thunder or feel the earthquake.

      The insects are much more sensitive to heat and cold than we are, and for reasons. The number of waves in the ether that gives us the sensation of heat is three or four million millions a second. The number of tremors required to produce red light is estimated at four hundred and seventy-four million millions a second, and for the production of violet light, six hundred and ninety-nine million millions a second. No doubt the insects react to all these different degrees of vibration. Those marvelous instruments called antennæ seem to put them in touch with a world of which we are quite oblivious.

X

      To how many things our lives have been compared! – to a voyage, with its storms and adverse currents and safe haven at last; to a day with its morning, noon, and night; to the seasons with their spring, summer, autumn, and winter; to a game, a school, a battle.

      In one of his addresses to workingmen Huxley compared life to a game of chess. We must learn the names and the values and the moves of each piece, and all the rules of the game if we hope to play it successfully. The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of nature. But it may be questioned if the comparison is a happy one. Life is not a game in this sense, a diversion, an aside, or a contest for victory over an opponent, except in isolated episodes now and then. Mastery of chess will not help in the mastery of life. Life is a day's work, a struggle where the forces to be used and the forces to be overcome are much more vague and varied and intangible than are those of the chessboard. Life is coöperation with other lives. We win when we help others to win. I suppose business is more often like a game than is life – your gain is often the other man's loss, and you deliberately aim to outwit your rivals and competitors. But in a sane, normal life there is little that suggests a game of any kind.

      We must all have money, or its equivalent. There are the three things – money, goods, labor – and the greatest of these is labor. Labor is the sum of all values. The value of things is the labor it requires to produce or to obtain them. Were gold plentiful and silver scarce, the latter would be the more precious. The men at the plough and the hoe and in the mines of coal and iron stand first. These men win from nature what we all must have, and these things are none of them in the hands or under the guardianship of some one who is trying to keep us from obtaining them, or is aiming to take our aids and resources from us.

      The chess simile has only a rhetorical value. The London workingmen to whom Huxley spoke would look around them in vain to find in their problems of life anything akin to a game of chess, or for any fruitful suggestion in the idea. They were probably mechanics, tradesmen, artisans, teamsters, boatmen, painters, and so on, and knew through experience the forces with which they had to deal. But how many persons who succeed in life have any such expert knowledge of the forces and conditions with which they have to deal, as two chess-players have of the pawns and knights and bishops and queens of the chessboard?

      Huxley was nearly always impressive and convincing, and there was vastly more logical force in his figures than in those of most writers.

      Life may more truly be compared to a river that has its source in a mountain or hillside spring, with its pure and sparking or foaming and noisy youth, then its quieter and stronger and larger