The Land of the Miamis. Barce Elmore

is great; people have got impatient; and, though you cannot stop the road, it is yet in your power to mark the way. A little while and you will not be able to do either." Such were the enlightened and fatherly hopes that Washington thus early entertained of the great west and its struggling pioneers, who were trying to carve out their destinies in a remote wilderness.

      No less enlightened were the views of Jefferson. He may be said in truth to be the father of the northwest. When a member of the legislature of Virginia, he had promoted the expedition under George Rogers Clark, which resulted in the conquest of the northwest, and its subsequent cession to the United States under the treaty of 1783. As governor of Virginia he had taken part in its cession to the general government on March first, 1784. "On that same day," says Bancroft, "before the deed could be recorded and enrolled among the acts of the United States, Jefferson, as chairman of a committee, presented a plan for the temporary government of the western territory from the southern boundary of the United States in the latitude of thirty-one degrees to the Lake of the Woods. It is still preserved in the national archives in his own handwriting, and is as completely his own work as the Declaration of Independence." As the profoundest advocate of human rights of his day or time, freeing himself from the narrow spirit of sectionalism, and despising human slavery and its contamination of the institutions of a free people, he proposed the ultimate establishment of ten new states in the territory northwest of the Ohio, a republican form of government for each of them, and no property qualification for either the electors or the elected. "Following an impulse of his own mind," he proposed the everlasting dedication of the northwest to free men and free labor, by providing that after the year 1800 there should be neither slavery nor involuntary servitude in any of them. While Jefferson's plan for the exclusion of slavery was stricken from the ordinance, his noble ideas of freedom were afterwards fully and completely incorporated in the final Ordinance of 1787, whereby "neither slavery nor involuntary servitude, in the said territory, otherwise than in the punishment of crime, whereof the party shall have been duly convicted," should ever be permitted. This ordinance, through the predominating influence of Virginia and her statesmen, was passed by the vote of Georgia, South Carolina, North Carolina, Virginia, Delaware, New Jersey, New York and Massachusetts, and afterwards ratified by the legislature of Virginia who had to consent thereto to give it full force.

      It is at once apparent that these statesmen and patriots who looked forward to the establishment of free republics in the western domain, based on free labor and equal rights, would never consent that the foundation of these new republics should be laid in blood. The outrages perpetrated on the frontiers of New York, Pennsylvania and Virginia, and on the infant settlements of Kentucky, during the revolution, and all at the instigation of the British, had left behind them a loud cry for vengeance. In fact similar outrages were still taking place daily. The claim was made that under the treaty of peace with Great Britain, that no reservation had been made in favor of any of the Indian tribes, or in favor of their claims to any of the lands they occupied; that under the treaty the absolute fee in all the Indian lands within the limits of the United States had passed to the several states such as Virginia, who had a legitimate claim to them, and later by cession of these states to the general government, and that congress "had the right to assign, or retain such portions as they should judge proper;" that the Indian tribes, having aided Great Britain in her attempt to subjugate her former colonies, and having committed innumerable murders, arsons and scalpings on the exposed frontiers, should now be required to pay the penalty for their crimes; that their lands and hunting grounds should stand forfeit to the government, and they be expelled therefrom. In other words, it was asserted that the government should turn a harsh and stern countenance towards all these savage marauders and drive them by force, if need be, from the public lands.

      Towards all these arguments in favor of a hard and uncompromising attitude toward the savage tribes, both Washington and Jefferson turned a deaf ear. They assumed a high plane of mercy and forgiveness towards the red man that must ever redound to their glory. On August 7th, 1789, in a message to the senate of the United States, Washington said: "While the measures of government ought to be calculated to protect its citizens from all injury and violence, a due regard should be extended to those Indian tribes whose happiness, in the course of events, so materially depends upon the national justice and humanity of the United States." These sentiments were reflected in his course of action from the first day of peace with Great Britain. He, together with General Philip Schuyler, said, "that with regard to these children of the forest, a veil should be drawn over the past, and that they should be taught that their true interest and safety must henceforth depend upon the cultivation of amicable relations with the United States." He took the high ground that peace should be at once granted to the several tribes, and treaties entered into with them, assigning them certain lands and possessions, within the limits of which they should not be molested. To avoid national dishonor, he advocated the purchase of all lands occupied by the various Indian tribes as the advance of the settlements should seem to require, thus fully recognizing the Indian right of occupancy. He utterly rejected all ideas of conquest, and as he commanded a powerful influence over all the better minds of that day, his counsels prevailed.

      To those who have read Jefferson's speeches to the Little Turtle, the Miamis, Potawatomi and Delawares in the year 1808, near the close of his second administration, the broad humanitarianism and fatherly benevolence of the third president is at once apparent. In those addresses he laments the "destructive use of spirituous liquors," the wasting away of the tribes as a consequence thereof, and directs the attention of their chieftains to "temperance, peace and agriculture," as a means of restoring their former numbers, and establishing them firmly in the ways of peace. "Tell this, therefore, to your people on your return home. Assure them that no change will ever take place in our dispositions toward them. Deliver to them my adieux, and my prayers to the Great Spirit for their happiness. Tell them that during my administration I have held their hand fast in mine; that I will put it into the hand of their new father, who will hold it as I have done." Jefferson demanded always that the strictest justice should be done toward the tribes, and carrying forward his ideas in his first ordinance of 1784, for the government of the northwest territory, he inserted a provision that no land was to be taken up until it had been first purchased from the Indian tribes and offered for sale through the regular agencies of the government.