The Negro in Literature and Art in the United States. Benjamin Brawley

WHEATLEY

      ON one of the slave ships that came to the harbor of Boston in the year 1761 was a little Negro girl of very delicate figure. The vessel on which she arrived came from Senegal. With her dirty face and unkempt hair she must indeed have been a pitiable object in the eyes of would-be purchasers. The hardships of the voyage, however, had given an unusual brightness to the eye of the child, and at least one woman had discernment enough to appreciate her real worth. Mrs. Susannah Wheatley, wife of John Wheatley, a tailor, desired to possess a girl whom she might train to be a special servant for her declining years, as the slaves already in her home were advanced in age and growing feeble. Attracted by the gentle demeanor of the child in question, she bought her, took her home, and gave her the name of Phillis. When the young slave became known to the world it was customary for her to use also the name of the family to which she belonged. She always spelled her Christian name P-h-i-l-l-i-s.

      Phillis Wheatley was born very probably in 1753. The poem on Whitefield published in 1770 said on the title-page that she was seventeen years old. When she came to Boston she was shedding her front teeth. Her memory of her childhood in Africa was always vague. She knew only that her mother poured out water before the rising sun. This was probably a rite of heathen worship.

      Mrs. Wheatley was a woman of unusual refinement. Her home was well known to the people of fashion and culture in Boston, and King Street in which she lived was then as noted for its residences as it is now, under the name of State Street, famous for its commercial and banking houses. When Phillis entered the Wheatley home the family consisted of four persons, Mr. and Mrs. Wheatley, their son Nathaniel, and their daughter Mary. Nathaniel and Mary were twins, born May 4, 1743. Mrs. Wheatley was also the mother of three other children, Sarah, John, and Susannah; but all of these died in early youth. Mary Wheatley, accordingly, was the only daughter of the family that Phillis knew to any extent, and she was eighteen years old when her mother brought the child to the house, that is, just a little more than ten years older than Phillis.

      In her new home the girl showed signs of remarkable talent. Her childish desire for expression found an outlet in the figures which she drew with charcoal or chalk on the walls of the house. Mrs. Wheatley and her daughter became so interested in the ease with which she assimilated knowledge that they began to teach her. Within sixteen months from the time of her arrival in Boston Phillis was able to read fluently the most difficult parts of the Bible. From the first her mistress strove to cultivate in every possible way her naturally pious disposition, and diligently gave her instruction in the Scriptures and in morals. In course of time, thanks especially to the teaching of Mary Wheatley, the learning of the young student came to consist of a little astronomy, some ancient and modern geography, a little ancient history, a fair knowledge of the Bible, and a thoroughly appreciative acquaintance with the most important Latin classics, especially the works of Virgil and Ovid. She was proud of the fact that Terence was at least of African birth. She became proficient in grammar, developing a conception of style from practice rather than from theory. Pope's translation of Homer was her favorite English classic. If in the light of twentieth century opportunity and methods these attainments seem in no wise remarkable, one must remember the disadvantages under which not only Phillis Wheatley, but all the women of her time, labored; and recall that in any case her attainments would have marked her as one of the most highly educated young women in Boston.

      While Phillis was trying to make the most of her time with her studies, she was also seeking to develop herself in other ways. She had not been studying long before she began to feel that she too would like to make verses. Alexander Pope was still an important force in English literature, and the young student became his ready pupil. She was about fourteen years old when she seriously began to cultivate her poetic talent; and one of the very earliest, and from every standpoint one of the most interesting of her efforts is the pathetic little juvenile poem, "On Being Brought from Africa to America:"

      'Twas mercy brought me from my pagan land,

      Taught my benighted soul to understand

      That there's a God – that there's a Saviour too:

      Once I redemption neither sought nor knew.

      Some view our sable race with scornful eye —

      "Their colour is a diabolic dye."

      Remember, Christians, Negroes black as Cain

      May be refined, and join th' angelic train.

      Meanwhile, the life of Phillis was altogether different from that of the other slaves of the household. No hard labor was required of her, though she did the lighter work, such as dusting a room or polishing a table. Gradually she came to be regarded as a daughter and companion rather than as a slave. As she wrote poetry, more and more she proved to have a talent for writing occasional verse. Whenever any unusual event, such as a death, occurred in any family of the circle of Mrs. Wheatley's acquaintance, she would write lines on the same. She thus came to be regarded as "a kind of poet-laureate in the domestic circles of Boston." She was frequently invited to the homes of people to whom Mrs. Wheatley had introduced her, and was regarded with peculiar interest and esteem, on account both of her singular position and her lovable nature. In her own room at home Phillis was specially permitted to have heat and a light, because her constitution was delicate, and in order that she might write down her thoughts as they came to her, rather than trust them to her fickle memory.

      Such for some years was the course of the life of Phillis Wheatley. The year 1770 saw the earliest publication of one of her poems. On the first printed page of this edition one might read the following announcement: "A Poem, By Phillis, a Negro Girl, in Boston, On the Death of the Reverend George Whitefield." In the middle of the page is a quaint representation of the dead man in his coffin, on the top of which one might with difficulty decipher, "G. W. Ob. 30 Sept. 1770, Aet. 56." The poem is addressed to the Countess of Huntingdon, whom Whitefield had served as chaplain, and to the orphan children of Georgia whom he had befriended. It takes up in the original less than four pages of large print. It was revised for the 1773 edition of the poems.

      In 1771 the first real sorrow of Phillis Wheatley came to her. On January 31st Mary Wheatley left the old home to become the wife of Rev. John Lathrop, pastor of the Second Church in Boston. This year is important for another event. On August 18th "Phillis, the servant of Mr. Wheatley," became a communicant of the Old South Meeting House in Boston. We are informed that "her membership in Old South was an exception to the rule that slaves were not baptized into the church." At that time the church was without a regular minister, though it had lately received the excellent teaching of the Rev. Dr. Joseph Sewell.

      This was a troublous time in the history of Boston. Already the storm of the Revolution was gathering. The period was one of vexation on the part of the slaves and their masters as well as on that of the colonies and England. The argument on the side of the slaves was that, as the colonies were still English territory, they were technically free, Lord Mansfield having handed down the decision in 1772 that as soon as a slave touched the soil of England he became free. Certainly Phillis must have been a girl of unusual tact to be able under such conditions to hold so securely the esteem and affection of her many friends.

      About this time, as we learn from her correspondence, her health began to fail. Almost all of her letters that are preserved were written to Obour Tanner, a friend living in Newport, R. I. Just when the two young women became acquainted is not known. Obour Tanner survived until the fourth decade of the next century. It was to her, then, still a young woman, that on July 19, 1772, Phillis wrote from Boston as follows:

      My Dear Friend, – I received your kind epistle a few days ago; much disappointed to hear that you had not received my answer to your first letter. I have been in a very poor state of health all the past winter and spring, and now reside in the country for the benefit of its more wholesome air. I came to town this morning to spend the Sabbath with my master and mistress. Let me be interested in your prayers that God will bless to me the means used for my recovery, if agreeable to his holy will.

      By the spring of 1773 the condition of the health of Phillis was such as to give her friends much concern. The family physician advised that she try the air of the sea. As Nathaniel Wheatley was just then going to England, it was decided that she should accompany him.