The Last Lion, and Other Tales. Ibanez Vicente Blasco

They gave him an artistic appearance and harmonized well with the rest of his features. In those days he was a decidedly handsome man. To-day, when he is more of an artist, perhaps, than a man of action, the beard has disappeared and the mustache is close-cropped. The hairy camouflage, sacrificed – as we suspect – to the goddess of Anglo-Saxon fashion, concealed a determined chin and two deep lines, running from the base of the nose to the corners of his mouth, that give him an energetic air. His forehead is now larger than ever, for he is getting somewhat bald; his eyes are piercing, with moderate eyebrows and slightly puffed lower eyelids, and they have lost that touch of dreaminess they had in their younger days; his nose is large and shapely modelled, his face broad and fleshy, his ears round and big. Altogether, his head – supported by a short bullish neck – is that of a deep thinker, a sharp observer, and active energetic man, and withal a bon vivant. In other words, a true Aragonese.

      Ecce homo!

MARIANO JOAQUIN LORENTE

      THE LAST LION

      SCARCELY had the meeting of the honorable guild of blanquers come to order within its chapel near the towers of Serranos, when Señor Vicente asked for the floor. He was the oldest tanner in Valencia. Many masters recalled their apprentice days and declared that he was the same now as then, with his white, brush-like mustache, his face that looked like a sun of wrinkles, his aggressive eyes and cadaverous thinness, as if all the sap of his life had been consumed in the daily motions of his feet and hands about the vats of the tannery.

      He was the only representative of the guild's glories, the sole survivor of those blanquers who were an honor to Valencian history. The grandchildren of his former companions had become corrupted with the march of time; they were proprietors of large establishments, with thousands of workmen, but they would be lost if they ever had to tan a skin with their soft, business-man's hands. Only he could call himself a blanquer of the old school, working every day in his little hut near the guild house; master and toiler at the same time, with no other assistants than his sons and grandchildren; his workshop was of the old kind, amid sweet domestic surroundings, with neither threats of strikes nor quarrels over the day's pay.

      The centuries had raised the level of the street, converting Señor Vicente's shop into a gloomy cave. The door through which his ancestors had entered had grown smaller and smaller from the bottom until it had become little more than a window. Five stairs connected the street with the damp floor of the tannery, and above, near a pointed arch, a relic of medieval Valencia, floated like banners the skins that had been hung up to dry, wafting about the unbearable odor of the leather. The old man by no means envied the moderns, in their luxuriously appointed business offices. Surely they blushed with shame on passing through his lane and seeing him, at breakfast hour, taking the sun, – his sleeves and trousers rolled up, showing his thin arms and legs, stained red, – with the pride of a robust old age that permitted him to battle daily with the hides.

      Valencia was preparing to celebrate the centenary of one of its famous saints, and the guild of blanquers, like the other historic guilds, wished to make its contribution to the festivities. Señor Vicente, with the prestige of his years, imposed his will upon all the masters. The blanquers should remain what they were. All the glories of the past, long sequestrated in the chapel, must figure in the procession. And it was high time they were displayed in public! His gaze, wandering about the chapel, seemed to caress the guild's relics; the sixteenth century drums, as large as jars, that preserved within their drumheads the hoarse cries of revolutionary Germania; the great lantern of carved wood, torn from the prow of a galley; the red silk banner of the guild, edged with gold that had become greenish through the ages.

      All this must be displayed during the celebration, shaking off the dust of oblivion; even the famous lion of the blanquers!

      The moderns burst into impious laughter. The lion, too?.. Yes, the lion, too. To Señor Vicente it seemed a dishonor on the part of the guild to forget that glorious beast. The ancient ballads, the accounts of celebrations that might be read in the city archives, the old folks who had lived in the splendid epoch of the guilds with their fraternal camaraderie, – all spoke of the blanquers' lion; but now nobody knew the animal, and this was a shame for the trade, a loss to the city.

      Their lion was as great a glory as the silk mart or the well of San Vicente. He knew very well the reason for this opposition on the part of the moderns. They feared to assume the rôle of the lion. Never fear, my young fellows! He, with his burden of years, numbered more than seventy, would claim his honor. It belonged to him in all justice; his father, his grandfather, his countless ancestors, had all been lions, and he felt equal to coming to blows with anybody who would dare dispute his right to the rôle of the lion, traditional in his family.

      With what enthusiasm Señor Vicente related the history of the lion and the heroic blanquers. One day the Barbary pirates from Bujia had landed at Torreblanca, just beyond Castellón, and sacked the church, carrying off the Shrine. This happened a little before the time of Saint Vicente Ferrer, for the old tanner had no other way of explaining history than by dividing it into two periods; before and after the Saint… The population, which was scarcely moved by the raids of the pirates, hearing of the abduction of pale maidens with large black eyes and plump figures, destined for the harem, as if this were an inevitable misfortune, broke into cries of grief upon learning of the sacrilege at Torreblanca.

      The churches of the town were draped in black; people went through the streets wailing loudly, striking themselves as a punishment. What could those dogs do with the blessed Host? What would become of the poor, defenseless Shrine?.. Then it was that the valiant blanquers came upon the scene. Was not the Shrine at Bujia? Then on to Bujia in quest of it! They reasoned like heroes accustomed to beating hides all day long, and they saw nothing formidable about beating the enemies of God. At their own expense they fitted out a galley and the whole guild went aboard, carrying along their beautiful banner; the other guilds, and indeed the entire town, followed this example and chartered other vessels.

      The Justice himself cast aside his scarlet gown and covered himself with mail from head to foot; the worthy councilmen abandoned the benches of the Golden Chamber, shielding their paunches with scales that shone like those of the fishes in the gulf; the hundred archers of la Pluma, who guarded la Señera, filled their quivers with arrows, and the Jews from the quarter of la Xedrea did a rushing business, selling all their old iron, including lances, notched swords and rusty corselets, in exchange for good, ringing pieces of silver.

      And off sped the Valencian galleys, with their jib-sails spread to the wind, convoyed by a shoal of dolphins, which sported about in the foam of their prows!.. When the Moors beheld them approaching, the infidels began to tremble, repenting of their irreverence toward the Shrine. And this, despite the fact that they were a set of hardened old dogs. Valencians, headed by the valiant blanquers! Who, indeed, would dare face them!

      The battle raged for several days and nights, according to the tale of Señor Vicente. Reinforcements of Moors arrived, but the Valencians, loyal and fierce, fought to the death. And they were already beginning to feel exhausted from the labor of disembowelling so many infidels, when behold, from a neighboring mountain a lion comes walking down on his hind paws, for all the world like a regular person, carrying in his forepaws, most reverently, the Shrine, – the Shrine that had been stolen from Torreblanca! The beast delivered it ceremoniously into the hands of one of the guild, undoubtedly an ancestor of Señor Vicente, and hence for centuries his family had possessed the privilege of representing that amiable animal in the Valencian processions.

      Then he shook his mane, emitted a roar, and with blows and bites in every direction cleared the field instantly of Moors.

      The Valencians sailed for home, carrying the Shrine back like a trophy. The chief of the blanquers saluted the lion, courteously offering him the guild house, near the towers of Serranos, which he could consider as his own. Many thanks; the beast was accustomed to the sun of Africa and feared a change of climate.

      But the trade was not ungrateful, and to perpetuate the happy recollection of the shaggy-maned friend whom they possessed on the other shore of the sea, every time the guild banner floated in the Valencian celebrations, there marched behind it an ancestor of Señor