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1
The nuncio alone seems to have thought that the edict would work so well, that "in six months, or a year at farthest, there would not be a single Huguenot in France!" His ground of confidence was that many, if not most of the reformed, were influenced, not by zeal for religion, but by cupidity. Santa Croce to Card. Borromeo, Jan. 17, 1562, Aymon, i. 44; Cimber et Danjou, vi. 30.
2
Hist. ecclés. des égl. réf., i. 428, 429. The letter is followed by an examination of the edict, article by article, as affecting the Protestants. Ib. i. 429-431.
3
Abbé Bruslart, Mém. de Condé. i. 70. Barbaro spoke the universal sentiment of the bigoted wing of the papal party when he described "the decree" as "full of concealed poison," as "the most powerful means of advancing the new religion," as "an edict so pestiferous and so poisonous, that it brought all the calamities that have since occurred." Tommaseo, Rel. des Amb. Vén., ii. 72.
1
The nuncio alone seems to have thought that the edict would work so well, that "in six months, or a year at farthest, there would not be a single Huguenot in France!" His ground of confidence was that many, if not most of the reformed, were influenced, not by zeal for religion, but by cupidity. Santa Croce to Card. Borromeo, Jan. 17, 1562, Aymon, i. 44; Cimber et Danjou, vi. 30.
2
Hist. ecclés. des égl. réf., i. 428, 429. The letter is followed by an examination of the edict, article by article, as affecting the Protestants. Ib. i. 429-431.
3
Abbé Bruslart, Mém. de Condé. i. 70. Barbaro spoke the universal sentiment of the bigoted wing of the papal party when he described "the decree" as "full of concealed poison," as "the most powerful means of advancing the new religion," as "an edict so pestiferous and so poisonous, that it brought all the calamities that have since occurred." Tommaseo, Rel. des Amb. Vén., ii. 72.
4
<p id="Footnote_4_4">Claude Haton, 211. "Et longtemps depuis ne faisoient sermon qu'ilz <emphasis>Acab</emphasis> et <emphasis>Hiésabel</emphasis> et leurs persécutions ne fussent mis par eux en avant," etc. In fact, Catharine seemed fated to have her name linked to that of the infamous Queen of Israel. A Protestant poem, evidently of a date posterior to the massacre of Saint Bartholomew, is still extant in the National Library of Paris, in which the comparison of the two is drawn out at full length. The one was the ruin of Israel, the other of France. The one maintained idolatry, the other papacy. The one slew God's holy prophets, the other has slain a hundred thousand followers of the Gospel. Both have killed, in order to obtain the goods of their victims. But the unkindest verses are the last – even the very dogs will refuse to touch Catharine's "carrion."</p>
<poem>
<stanza>
<v>"En fin le jugement fut tel</v>
<v>Que les chiens mengent Jhésabel</v>
<v>Par une vangeance divine;</v>
<v>Mais la charongne de Catherine</v>
<v>Sera différente en ce point,</v>
<v>Car les chiens ne la vouldront point."</v>
</stanza>
</poem>
<p>Appendix to Mém. de Claude Haton, ii. 1, 110.</p>
5
Ante, i. 477.
6
Mém. de Claude Haton, 211, 212.
7
Hist. ecclés. des égl. réf., i. 431.
8
Abbé Bruslart, Mém. de Condé. i. 70, 71.
9
Declaration of Feb. 14, 1561/2, Du Mont, Corps diplomatique, v. 91, 92.
10
And, indeed, with modifications which were to render it still more severe. Letter of Beza to Calvin, Feb. 26, 1562, Baum, ii., App., 167.
11
The registry took place on Friday, March 6th. Isambert, xiv. 124; La Fosse, 45, who says "Ledict édict fut publié en la salle du palais en ung vendredy, 5e [6e] de ce moys, là où il y eut bien peu de conseillers et le président Baillet qui signèrent."
12
The same prelate to whom Cardinal Lorraine doubtless referred in no complimentary terms, when, at the assembly of the clergy at Poissy, he said, "qu'il estoit contrainct de dire, Duodecim sumus, sed unus ex nobis Diabolus est, et passant plus outre, qu'il y avoit ung evesque de la compagnie … qui avoit revelé ce qui se faisoit en laditte assemblée," etc. Journal de Bruslart, Mém. de Condé, i. 50.
13
See the document in Schlosser, Leben des Theodor de Beze, App., 359-361; Hist. ecclés. des égl. réf., i. 436, 437.
14
Hist. ecclés. des égl. réf., i. 436-450; Baum, ii. 512-545. In connection with Prof. Baum's long and thorough account of the colloquy, Beza's correspondence, printed in the appendix, is unusually interesting.
15
"Cardinalium intercessione ac precibus mox soluta sunt omnia." Beza to Bullinger, March 2, 1562. Baum, ii., App., 169.
16
"Nihil hoc consilio gratius accidere potuit nostris adversariis quibus iste ludus minime placebat, adeo ut ipse Demochares … pene sui oblitus in meos amplexus rueret, et ejus sodales honorifice me salutarent!" Beza to Calvin, Feb. 26, 1562, ibid., 165. The Venetian Barbaro represents this second conference as an extremely efficient means of spreading heresy: "La qual [in San Germano] apportò un grandissimo scandalo e pregiudizio alla religion nostra, e diede alla loro, reputazione e fomento maggiore." Rel. des Amb. Vén., ii. 74.
17
Hist. ecclés. des égl. réf., i. 432.
18
"Qu'il ne s'y mettroit si avant qu'il ne s'en pust aisement tirer." Hist. ecclés. des égl. réf., ubi supra.
19
See the frank letter of Calvin, written to him about this time, in Bonnet, Lettres franç., ii. 441; Calvin's Letters, Amer. ed., iv. 247.
20
"That pestilent yle of Sardigna!" exclaimed Sir Thomas Smith, a clever diplomatist and a nervous writer, "that the pore crowne of it should enter so farre into the pore Navarrian hed (which, I durst warraunt, shall never ware it), [as to] make him destroy his owen countrey, and to forsake the truth knowen!" Forbes, State Papers, ii. 164.
21
Hist. ecclés. des égl. réf., ubi supra; De Thou, iii. (liv. xxviii.), 96-99.
22
Letter of Beza to Calvin, Feb. 1, 1562, Baum, ii., App., 163.
23
Hist. ecclés. des égl. réf., i. 433.
24
Letter to Calvin, Feb. 26, 1562, apud Baum, ii., App., 167, 168.
25
Ibid., ubi supra.
26
Recordon, Le protestantisme en Champagne (Paris, 1863), from MSS. of Nicholas Pithou, p. 105. This learned jurist, the equal of his more celebrated brothers in ability, and their superior in moral courage, has left his testimony respecting the beneficent influence of the reformed doctrines upon his fellow-citizens:
