Famous Firesides of French Canada. Alloway Mary Wilson

lloway

      Famous Firesides of French Canada

      PREFACE

      In offering this little volume to the kind consideration of Canadian and American readers, it is the earnest wish of the Author that it may commend itself to the interest of both, as the early histories of Canada and the United States are so closely connected that they may be considered identical.

      We have tried to recall the days when, by these firesides, we re rocked the cradles of those who helped to make Canadian history, and to render more familiar the names and deeds of the great men, French, English and American, upon whose valour and wisdom such mighty issues depended.

      The recital is, we trust, wholly impartial and without prejudice.

      It is to be hoped that the union of sentiment which the close of this century sees between the two great Anglo-Saxon peoples may cast a veil of forgetfulness over the strife of the one preceding it; and be a herald of that reign of peace, when "nation shall no more rise against nation, and wars shall cease."

Montreal, May 24, 1899

      INTRODUCTION

      About twelve years after the first Spanish caravel had touched the shores of North America, we find the French putting forth efforts to share in some of the results of the discovery. In the year 1504 some Basque, Breton and Norman fisher-folk had already commenced fishing along the bleak shores of Newfoundland and the contiguous banks for the cod in which this region is still so prolific.

      The Spanish claim to the discovery of America is disputed by several aspirants to that honour. Among these are the ancient mariners of Northern Europe, the Norsemen of the Scandinavian Peninsula. They assert that their Vikings touched American shores three centuries before Isabella of Castille drove the Moors from their palaces among the orange groves of Espana. Eric the Red, and other sea-kings, made voyages to Iceland and Greenland in the eleventh and following centuries; and it is highly probable that these Norsemen, with their hardihood and enterprise, touched on some part of the mainland. One Danish writer claims that this occurred as far back as the year 985, about eighty years after the death of the Danes' mortal enemy, the great Saxon King Alfred.

      Even the Welsh, from the isolation of their mountain fastnesses, declare that a Cambrian expedition, in the year 1170, under Prince Modoc, landed in America. In proof of this, there is said to exist in Mexico a colony bearing indisputable traces of the tongue of these ancient Celts.

      The term Canada first appears as the officially recognized name of the region in the instructions given by Francis I to its original colonists in the year 1538.

      There are various theories as to the etymology of the word, its having by different authorities been attributed to Indian, French and Spanish origins.

      In an old copy of a Montreal paper, bearing date of Dec. 24, 1834, it is asserted that Canada or Kannata is an Indian word, meaning a village, and was mistaken by the early visitors for the name of the whole country.

      The Philadelphia Courier, of July, 1836, gives the following not improbable etymology of the name of the province: – Canada is compounded of two aboriginal words, Can, which signifies the mouth, and Ada the country, meaning the mouth of the country. A writer of the same period, when there seems to have been considerable discussion on the subject, says: – The word is undoubtedly of Spanish origin, coming from a common Spanish word, Canada, signifying a space or opening between mountains or high banks – a district in Mexico of similar physical features, bearing the same name.

      "That there were Spanish pilots or navigators among the first discoverers of the St. Lawrence may be readily supposed, and what more natural than that those who first visited the gulf should call the interior of the country El Canada from the typographical appearance of the opening to it, the custom of illiterate navigators naming places from events and natural appearances being well established."

      Hennepin, an etymological savant, declares that the name arose from the Spaniards, who were the first discoverers of Canada, exclaiming, on their failure to find the precious metals, "El Capa da nada," or Cape Nothing. There seems to be some support of this alleged presence of the Spanish among the early navigators of the St. Lawrence, by the finding in the river, near Three Rivers, in the year 1835, an ancient cannon of peculiar make, which was supposed to be of Spanish construction.

      The origins of the names of Montreal and Quebec are equally open to discussion. Many stoutly assert that Montreal is the French for Mount Royal, or Royal Mount; others, that by the introduction of one letter, the name is legitimately Spanish —Monte-real. Monte, designating any wooded elevation, and that real is the only word in that language for royal.

      The word Quebec is attributed to Indian and French sources. It is said that it is an Algonquin word, meaning a strait, the river at this point being not more than a mile wide; but although Champlain coincided in this view, its root has never been discovered in any Indian tongue. Its abrupt enunciation has not to the ear the sound of an Indian word, and it could scarcely have come from the Algonquin language, which is singularly soft and sweet, and may be considered the Italian of North American dialects.

      Those who claim for it a French origin, say that the Normans, rowing up the river with Cartier at his first discovery, as they rounded the wooded shores of the Isle of Orleans, and came in sight of the bare rock rising three hundred feet from its base, exclaimed "Quel bec!" or, What a promontory! The word bears intrinsically strong evidence of Norman origin.

      Cape Diamond received its name from the fact that in the "dark colored slate of which it is composed are found perfectly limpid quartz crystals in veins, along with crystallized carbonate of lime, which, sparkling like diamonds among the crags, suggested the appellation."

      THE CHATEAU DE RAMEZAY

      A few yards from the busy municipal centre of the city of Montreal, behind an antique iron railing, is a quaint, old building known as the Château de Ramezay. Its history is contemporary with that of the city for the last two centuries, and so identified with past stirring events that it has been saved from the vandalism of modern improvement, and is to be preserved as a relic of the old Régime in New France. It is a long one-storied structure, originally red-tiled, with graceful, sloping roof, double rows of peaked, dormer windows, huge chimneys and the unpolished architecture of the period.

      Among the many historical buildings of America, none have been the scene of more thrilling events, a long line of interesting associations being connected with the now quiet old Château, looking in its peaceful old age as out of keeping with its modern surroundings as would an ancient vellum missal, mellowed for centuries in a monkish cell, appear among some of the ephemeral literature of to-day.

      A brilliant line of viceroys have here held rule, and within its walls things momentous in the country's annals have been enacted. During its checkered experience no less than three distinct Régimes have followed each other, French, British and American. In an old document still to be found among the archives of the Seminary of St. Sulpice, it is recorded that the land on which it stands was ceded to the Governor of Montreal in the year 1660, just eighteen years after Maisonneuve, its founder, planted the silken Fleur-de-Lys of France on the shores of the savage Redman, and one hundred years before the tri-cross of England floated for the first time from the ramparts.

      Somewhere about the year 1700 a portion of this land was acquired by Claude de Ramezay, Sieur de la Gesse, Bois Fleurent and Monnoir, in France, and Governor of Three Rivers, and this house built.

      De Ramezay was of an old Franco-Scottish family, being descended by Thimothy, his father, from one Sir John Ramsay, a Scotchman, who, with others of his compatriots, went over to France in the 16th century. He may have joined an army raised for the French wars, or may have formed part of a bridal train similar to the gay retinue of the fair Princess Mary, who went from the dark fells and misty lochs of the land of the Royal Stuarts to be the loveliest queen who ever sat on the throne of la belle France. De Ramezay was the father of thirteen children, by his wife, Mademoiselle Denys de la Ronde, a sister of Mesdames Thomas Tarieu de La Naudière de La Pérade, d'Ailleboust d'Argenteuil, Chartier de Lotbinière and Aubert de la Chenage, the same family out of whom