Название | Lectures on the French Revolution |
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Автор произведения | Acton John Emerich Edward Dalberg Acton, Baron |
Жанр | Историческая литература |
Серия | |
Издательство | Историческая литература |
Год выпуска | 0 |
isbn |
VI
THE FALL OF THE BASTILLE
After the dramatic intervention of the Marquis de Brézé, the king's speech of June 23 was never seriously considered by the Assembly. Yet the concessions, which it made to the spirit of political progress, satisfied philosophic observers, and there had been no time in English history where changes so extensive, proceeding from the Crown, would have failed to conciliate the people. It was a common belief in those days, expressly sanctioned by the Economists, that secondary liberties, carried far enough, are worth more than formal securities for the principle of self-government. One is of daily use and practical advantage; the other is of the domain of theory, dubiously beneficial, and without assurance of enlightenment and justice. A wise, honest, and intelligent administration gives more to men than the established reign of uncertain opinion. These arguments had more weight with philosophers than with the deputies, for it was already decided that they must make the Constitution. All the king offered, and a great deal more, they intended to take. Much that he insisted on preserving they were resolved to destroy. The offer, at its best, was vitiated by the alloy: for the most offensive privileges, immunities, and emoluments of rank were to be perpetuated, and it was against these that the fiercest force of the revolutionary movement was beating. In order that they might be abolished, the nation tendered its indefeasible support, its unconquerable power, to its representatives.
If the Assembly, content with the advantage gained over the king, had surrendered unconditionally to the nobles, and assented, for a few political reforms, to the social degradation of the democracy, they would have betrayed their constituents. On that consideration they were compelled to act. They acted also on the principle, which was not new, which came down indeed from mediæval divines, but which was newly invested with universal authority, that the law is not the will of the sovereign that commands, but of the nation that obeys. It was the very marrow of the doctrine that obstruction of liberty is crime, that absolute authority is not a thing to be consulted, but a thing to be removed, and that resistance to it is no affair of interest or convenience, but of sacred obligation. Every drop of blood shed in the American conflict was shed in a cause immeasurably inferior to theirs, against a system more legitimate by far than that of June 23. Unless Washington was an assassin, it was their duty to oppose, if it might be, by policy, if it must be, by force, the mongrel measure of concession and obstinacy which the Court had carried against the proposals of Necker. That victory was reversed, and the success of the Commons was complete. They had brought the three orders into one; they had compelled the king to retract his declaration and to restore his disgraced minister; they had exposed the weakness of their oppressors, and they had the nation at their back.
On June 27, in the united Assembly, Mirabeau delivered an address of mingled triumph and conciliation, which was his first act of statesmanship. He said that the speech from the throne contained large and generous views that proved the genuine liberality of the king. He desired to receive them gratefully without the drawbacks imposed by unthinking advisers, and to respect the just rights of the noblesse. He took the good without the evil, extricating Lewis from his entanglement, and tracing the line by which he might have advanced to great results. "The past," he said, "has been the history of wild beasts. We are inaugurating the history of men; for we have no weapon but discussion, and no adversary but prejudice."
Their victory brought loss as well as gain to the Commons, and there was reason to think that the counsel of Sieyès, to let the other orders take their own separate course, was founded on wisdom. Their opponents, joining under compulsion, had the means as well as the will of doing them injury.
For the clergy there was a brief season of popular favour. The country priests, sprung from the peasantry, and poorly off, shared many of their feelings. The patronage of the State went to men of birth; and one of these, the Archbishop of Aix, had proclaimed his belief that, if anybody was to be exempt from taxation, it ought to be the impoverished layman, not the wealthy ecclesiastic. When it chanced that the Committee of Constitution was elected without any member of the clergy upon it, the Commons raised a cry that they should be introduced in their proportion. They, in a fraternal spirit, refused. And the second Committee, the one that actually drew up the scheme, was composed of three churchmen to five laymen. The nobles were not reconciled, and refused to unite with men of English views in a Tory party. To them, the separation of orders was a fundamental maxim of security, which they had inherited, which they were bound to hand down. They looked on debate in common as provisional, as an exception, to be rectified as soon as might be. They kept up the practice of also meeting separately. On July 3 there were one hundred and thirty-eight present; and on the 11th there still were eighty. They refused to vote in the divisions of the joint Assembly, because their instructions forbade. The scruple was sincere, and was shared by Lafayette; but others meant it as a protest that the Assembly was not lawfully constituted. Therefore, July 7, Talleyrand moved to annul the instructions. They could not be allowed to control the Assembly; they ought not to influence individuals. The constituencies contribute to a decision; they cannot resist it. Whatever the original wish of the electors, the final act belonged to the legislature. The king himself, on June 27, had declared the imperative mandates unconstitutional. But the deputies, in declaring themselves permanent, had cut themselves adrift from their constituents. The instructions had become the sole security that the Constitution would remain within the limits laid down by the nation, the sole assurance against indefinite change. They alone determined the line of advance, and gave protection to monarchy, property, religion, against the headlong rush of opinion, and the exigencies of popular feeling.
Sieyès, who expected no good from the co-operation of the orders which he condemned, and who thought a nobleman or prelate who did not vote better than one who voted wrong, urged that the question did not affect the Assembly, but the constituencies, and might be left to them. He carried his amendment by seven hundred to twenty-eight.
Meantime the party that had prevailed on June 23 and had succumbed on the 27th was at work to recover the lost position. Lewis had retained the services of Necker, without dismissing the colleagues who baffled him. He told him that he would not accept his resignation now, but would choose the time for it. Necker had not the acuteness to understand that he would be dismissed as soon as his enemies felt strong enough to do without him. A king who deserted his friends and reversed his accepted policy because there was no force he could depend on, was a king with a short shrift before him. He became the tool of men who did not love him, and who now despised him.
The resources wanting at the critical moment were, however, within reach, and the scheme proposed to the Count d'Artois by the wily bishop a few nights before was revived by less accomplished plotters. On July 1 it became known that a camp of 25,000 men was to be formed near Versailles under Marshal de Broglie, a veteran who gathered his laurels in the Seven Years' War, and soon the Terrace was crowded with officers from the north and east, who boasted that they had sharpened their sabres, and meant to make short work of the ambitious lawyers, the profligate noblemen, and unfrocked priests who were ruining the country.
In adopting these measures the king did not regard himself as the originator of violence. There had been disturbances in Paris, and at Versailles the archbishop of Paris had been assaulted, and compelled to promise that he would go over to the Assembly. The leader on the other side, Champion de Cicé, archbishop of Bordeaux, came to him, and entreated him not to yield to faction, not to keep a promise extorted by threats. He replied