The Maid of Honour: A Tale of the Dark Days of France. Volume 1 of 3. Wingfield Lewis

much enamoured of the crotchets of his day.

      In the waning eighteenth century, while ladies were hopelessly frivolous or else weighed down with pedantry, the gentlemen came for the most part under three categories. There was the debauched voluptuary, ruined alike in health, purse, and reputation, whose honour was perforce upon his sleeve, since there was no room in his body for aught but selfishness. Then there was a feeble imitator who was as artistically unsatisfactory as nondescripts always are, for his fragment of conscience pulled him one way, and his envious admiration of stupendous wickedness another. He was always on the see-saw between vice and virtue, barely within touch of either. The third class was the most interesting, for it was clothed in mystery and draped in paradox. The dark and uncanny and incomprehensible engrossed the minds of this set. Revealed religion having been voted out of date by the encyclopædists and others, it was necessary to replace the broken idol with another. It was affirmed that Nature was moved by secret springs, governed by a world of spirits whom it was possible to coerce and bring under man's dominion. It was discovered that talismans, astrology, magic sciences, were not the vulgar impostures denounced by a jealous priestcraft; that the genus homo was composed of two distinct organisms, one visible and one invisible, the latter of which was privileged to roam freely about the universe, paying morning calls in remote planets, communing with angelic hosts. This was a fascinating theory for many reasons. The spirits who pulled our world-strings were good and bad, and alike vulnerable. Clearly, then, it was the distinct duty of philanthropists to fight and conquer those who were responsible for human ills. How delightful a sensation to seize a naughty spirit by the hair and administer a sound drubbing! To wrestle with the one, for instance, who is responsible for gout, and return him tweak for tweak! The yoke of the evil ones must be thrown off, that humanity, comfortably free from pain and sorrow, might sit down and enjoy millennium.

      Hence, the dreamy people who vaguely wished well to their fellows, joined the train of mystics, laid claim to superior virtue, and titillated their petty vanity by posing cheaply as philanthropists.

      Then think of the refreshing variety which might be introduced into one's amours! A weariful succession of mundane mistresses is so palling to a jaded palate. But according to the new creed, as your earthly tenement was occupied, faute de mieux, by commonplace lovemaking and intrigue, your more fortunate other self was blessed by an ethereal Affinity. While, in the flesh, you dallied, for want of something more amusing to do, at the feet of Phryne, your soul was flirting with a seraph somewhere in rarified space. It is gravely and seriously related of the visionary Swedenborg that while he resided in London, his fleshly frame was continually being refreshed. And how? His ethereal essence was in constant communion with that of a noble lady in Gutemburg. Their entwined spirits sat on a satin sofa in a boudoir illumined by wax candles-which candles were punctually lighted by respectful footmen at the accustomed hour of the rendezvous.

      The high priest of the new creed was Mesmer, a Swabian doctor, who was conspicuously successful in waging war against the envious elves who undermine the health. As to his career of victory there was no doubt whatever, for by hocus-pocus and laying on of hands, he succeeded in curing a variety of nervous complaints which the enemy said were due to diseased imagination. It was idle to deny that somehow or other he did work miracles. Even St. Thomas, arch-doubter, could believe what he saw and felt. Under Mesmer's influence the sick took up their beds and walked, the halt flung away their crutches. The streets about his dwelling were choked with blazoned coaches. The frivolous and the earnest alike lost their heads. Considering the peculiarities of his temperament-too timid and too lazy to act, and therefore easily satisfied with theory-it was in the nature of things that Clovis, Marquis de Gange, should be Mesmer's most fervent pupil.

      At a period when the peccadilloes of high-born aspirants to eligible maidens were apt to be somewhat deep-dyed, it would have been absurd to object to a suitor on the frivolous score of mysticism. The most exacting of wives could hardly be jealous of a passing flirtation with the crystal ball of Doctor Dee. Nor could she fairly take umbrage at delicate attentions to a crucible. Clovis and Gabrielle were married in the royal chapel, the bride being given away by the most amiable and unsinning of hard-used monarchs, and the world (who ought to know) said that the future of the happy pair could not be otherwise than rosy. They were a model couple, for Clovis was serious and reflective beyond his years, with a graceful turn for music, while the lovely face of Gabrielle beamed with affectionate pride. She was quiet, steady, and domestic, quite smothered under a heap of virtues.

      Unfortunately, there were spirits at work who should have been detected at once in their mischievous game if Mesmer had not been napping, and duly routed by that prophet for the behoof of his dear pupil. They should have been carefully exorcised by the Master for his benefit, and sent packing into space to worry some one else; but as ill-luck would have it, the prophet was no longer present. All the medicos of the French capital uprose with one accord, like one large man, and sent the great Mesmer flying. If the new creed was to be accepted, where would all the doctors be? It was altogether a pestilent affair. Bread must not be snatched out of the mouths of doctors by designing quacks. Deputations of furious physicians rushed to the Tuileries, charging the luckless Swabian with egregious misdemeanours, and the king, as was his wont, gave way on the wrong occasion. Mesmer fell a victim to professional jealousy and ignorance, and was banished from France. He paid clandestine visits to Paris between 1785 and 1793, and to the end his following was great, but for all that, like many another illustrious pioneer, he was kicked and buffeted by ignorance.

      The spirits, whom he was too busy in his absence and his anxieties to exorcise, played havoc in the new ménage. Clovis, who took very kindly to the fleshpots, was proud of his wife's beauty and success, and in no wise jealous of the danglers. In truth, she was no more to him than the chef-d'œuvre of a great painter, which we admire as our own until we weary of it; while we take pleasure in listening to the praises of the critics thereanent, because it chances to be our property; a noble work whose beauties we appreciate for a time with the eye of the connoisseur, then-since it is always with us-cease to contemplate at all. She was perfect, of course; every one knew that. Her husband, however, found little enjoyment in her society, and soon came to prefer the contemplation of the over-vaunted charms from a respectful distance.

      Accustomed as the spoilt beauty was to lavish showers of admiration from morning till night, the unexpected coldness of Clovis surprised and offended Gabrielle. Had she not in her artless way said, as it were, "You are my partner, chosen by the wise ones. I am pure, and true, and full of love, and you shall have it all?" It was not within her experience to suppose that the chosen partner would care nothing for her. How could she suppose that the angel direct from heaven (which she was assured that she was at least a dozen times a day) was no more to the bone of her bone than a statue to be dusted and approved? Gabrielle was extremely proud; had been pampered much. She was-alas, that so fair a jewel should be flawed-quite ignorant of female wiles. So distressing and blunt an innocence was probably her mother's gift. Uncompromisingly straightforward, the young bride, who, from the first, was genuinely fond of the handsome marquis, roundly accused him of indifference. What had she done to deserve it? As she complained, she cried a little, which was tiresome. Men abhor feminine whimpering, which always reddens the nose.

      She insisted on knowing in what she had offended. Her listening lord came down from an excursion in some upper sphere, somewhat irritably disposed by the interruption, and abruptly assured the weeping lady that she was mistaken. He admired and liked her very much, and would like her still better if she would abstain from making scenes. He had never been in love, he tranquilly confessed, and never would be; had never been in the meshes of any siren. Perhaps his invisible twin-self was so devoted somewhere to an "Affinity" as to have engrossed the love-capacity of both.

      Such an explanation did not mend matters. An Affinity, forsooth-in space! More likely one of flesh and blood in hiding round the corner. It is humiliating to be calmly told that the man to whom one has given oneself till death brings parting, has never been in love-ay-and never will be! Stung by a feeling that was half-suspicious jealousy, half-outraged pride, the young wife said cutting things which had better been left unspoken. The face of the marquis darkened. "It depends on yourself," he remarked, coldly, "whether we dwell together in peace and amity or not. I have already said that I like and admire you very much. You must be content to take people as you find them, for it is manifest that no one can give that which he