Higher Psychology. Maxim Vlasov

of life, if only it would help to look at life, at the problem as broadly as possible. Because it’s pure science, it doesn’t know everything. Pure religion calls you to believe. Which is also not suitable for everyone. Why on earth should I believe!? But the philosophical approach, which includes fantasies, free reflections, logic and just a chaotic course of thought, thoughts-this is the most important thing! Because in this case, we do not run into any restrictions. What we can imagine, we can imagine. It’s like solving problems through brainstorming, but without any restrictions-logic, conditional common sense, facts, scientific data, etc.

      The nature of problems can be any. Everything that does not give rest, everything can be considered from the position of higher psychology, that is, from the position of the plan of higher forces, according to which everything is necessary for something, everything that exists and happens in this world can be somehow integrated into the fate of a person. Therefore, you need to be able to accept everything, get along with everyone, and interact with everything correctly. Therefore, we consider any events philosophically, we search in our mind for the purpose of these events. This simplifies the perception of life, no matter how it develops. Of course, the stronger the trauma caused by this or that event, the stronger the pain caused by something, the more difficult it is to find an explanation for it, it is more difficult to comprehend it from the position of higher forces, from the position of the general development of this world. Strong emotions interfere. Let’s say a person has lost someone close to them, whom they loved very much, try it, find the highest meaning in it, try it, accept it as part of the life scenario. Yes, people lose faith in everything good because of such things, they turn away from God, how can you explain anything to them here? But it is also the professionalism of a specialist to convey to a person the necessary thoughts that will calm him down. Higher psychology is the highest that allows you to admit, come up with any explanations, so that only a person accepts everything that is happening, learns to live with it, finds a way to influence it, if possible, and does not suffer because of it.

      For example, we can assume that our life is just a dream that each of us sees in his own way, but we are all являемся part of the same whole consciousness. And when someone dies, they just wake up and become this whole consciousness again. And having gained the necessary experience, he looks at the dreams of other sleepers, inventing new scenarios for new dreams. I’m the one who gets this fantasy right out of practice, we really discussed it with one person, and it helped him calm down. And where is the guarantee that this can’t really be the case? After all, somehow we came up with this fantasy, we constructed it with our own minds. And where did the minds get it from? Any fantasy is part ofreality. Let it be in the form of a fantasy, it is not a material reality, but who knows in which case it can have a material embodiment. In the history of humans, much was fantasy for the time being.

      It is worth thinking about such things, it is worth developing such fantasies, going beyond the known and familiar, and much becomes not so terrible, terrible, heavy, gloomy, painful as with the standard view of things. Because we experience everything all the more acutely, the more seriously we take this life, believing that everything should be exactly as we understand it, as we are used to seeing it. This is exactly what people need, such involvement in life, such a serious attitude to the fact that you know what you are used to, and therefore appreciate it, in order to enjoy life and live it fully. But when it’s hard, when it hurts, when the soul is not in place, you can remove all this seriousness, all this limited understanding. You can stop identifying yourself only with your known Self and think about who else we can be, think about who we are beyond our understanding. And what else can there be in our lives that we don’t know yet? But there may be a lot, a lot of things.

      After all, our entire history has repeatedly told us and continues to tell us, and loudly and clearly, that we do not know very, very much. We don’t know much about ourselves, about this world, about the laws that exist in it. There are too many unknowns to ignore. Therefore, you should not worry so much about what is known now and what worries you. It is necessary to fantasize in order to mentally go beyond the limits of what is understood and look at disturbing things as if they are significant elements of something very large and complex, some picture, some scenario. On a large scale, our problems may seem like a mere trifle, or even something necessary and useful at all. If death bothers us, we should think about it. Not to reduce everything to dogmas, as in religion, but to think like philosophers, in order to put forward different ideas about what will happen after a person’s death and what meaning this death has, what scenario it is part of. A good Idaya will give you the necessary reassurance and confidence that everything is going well, no matter how it goes.

      Some may doubt that such an approach to problems, primarily psychological, but we are talking about psychological methods, can help solve them. And this is in vain. Doubts are something that you should definitely give up in order to maximize the use of your imagination, which will work the more actively the less fear and uncertainty there will be in a person. Which is also expressed in the form of doubts. Fantasy needs freedom, not criticality. And there are more than enough reasons for this – whether we call it trust, vision, or perhaps awareness, even a sense that this technique is not just effective, but remarkably so. Indirectly, and in some ways even directly, the effectiveness of this method is supported by similar approaches used to free people from various mental afflictions. These can include anything from scientific, theoretical, or hypothetical reasoning to unscientific worldviews built on pure fantasy.

      Think of mysticism, esotericism, even alchemy – countless constructs born of human imagination that, despite their lack of empirical grounding, draw people in and immerse them in comforting illusions. And if these illusions bring peace and solace, who’s to say they don’t serve as a form of psychological aid?

      Consider religion, sects, and esoteric theories – all of them invent fantastical narratives and deities, urging belief in the unverifiable. Yet don’t these very things bring people comfort and peace? Doesn’t the placebo effect, too, alter physical well-being?

      The truth is, much of life hinges on faith and assumption rather than absolute certainty. We each inhabit inner worlds that imperfectly mirror external reality. So why not go beyond mere belief? Why not fantasize, hypothesize, and entertain possibilities beyond our grasp – using logic to ground our faith and imagination to shape perspectives that transform our psychological state for the better?

      Nothing stops us but our own willingness. The key lies in daring to reflect, speculate, and embrace unconventional ideas. Fear no discovery. Reject suffering – choose instead to fantasize! Envision higher powers; ponder the cosmos and your place within it. Harness “higher psychology” to mold a world that suits you, starting within your own mind.

      Our fantasies and theories – those bridges beyond the known – can guide us not just to tranquility, but to a state of nirvana.

      3. Higher Psychology

      Let’s talk about the second pillar of the methodology under consideration. It is not so much a complement as a continuation of the first pillar. Only by using it do we take responsibility for determining the scenario of our life and everything that exists on ourselves, we interpret certain events in a certain way, do not just allow them, but assert, for example, when working with a client, patient, that it is just like that. СWe may have received some kind of revelation from above or invented it, but we consider it absolutely true, fanatically believing in it, so that other people we help will also accept our thoughts and ideas. We assume the role of a preacher, deciding what and why happens to us or to someone we want to help. That is, we are talking about the ability to convince, inspire.

      Higher psychology, in this case, as an effective process of influencing a person, is a perfect, as far as possible, ability to form the inner world, first of all your own, and then the inner world of other people, and, of course, convincing, inspiring, reasoning, fantasizing for this purpose. In other words, in order to fully use this technique, a specialist must be able or at least try to think globally, on a large scale, systematically, conceptually, and ideologically. He must