Османы. Как они построили империю, равную Римской, а затем ее потеряли. Марк Дэвид Бэр

Tevārīh-i Āl-i Osmān, 15–17; Leslie Peirce, The Imperial Harem: Women and Sovereignty in the Ottoman Empire (Oxford: Oxford University Press, 1993), 34–35.

      63

      Imber, The Ottoman Empire, 1300–1650, 254–255.

      64

      Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire (London: John Murray, 2005), 7.

      65

      Tezcan, ‘The Memory of the Mongols’, 28.

      66

      Ahmedi, History of the Kings of the Ottoman Lineage, 6.

      67

      Цитаты из этого параграфа из The Adventures of Ibn Battuta, 151–152.

      68

      G. Georgiades Arnakis, ‘Gregory Palamas Among the Turks and Documents of His Captivity as Historical Sources’, Speculum: A Journal of Mediaeval Studies 26, no. 1 (January 1951): 104–118, here 106.

      69

      Arnakis, ‘Gregory Palamas Among the Turks’, 108.

      70

      Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 36.

      71

      Lindner, Explorations in Ottoman Prehistory, 35–56.

      72

      Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 36.

      73

      Kafadar, Between Two Worlds, 126.

      74

      Uli Schamiloglu, ‘The Rise of the Ottoman Empire: The Black Death in Medieval Anatolia and Its Impact on Turkish Civilization’, in Views from the Edge: Essays in Honor of Richard W. Bulliet, ed. Neguin Yavari, Lawrence G. Potter, and Jean-Marc Oppenheim (New York: Columbia University Press, 2004), 271.

      75

      Kafadar, Between Two Worlds, 131.

      76

      Rudi Paul Lindner, ‘Seljuk Mints and Silver Mines’, Turcica 41 (2009): 363–371.

      77

      Lindner, Explorations in Ottoman Prehistory, 102–116.

      78

      Kafadar, Between Two Worlds, 131.

      79

      Hodgson, The Venture of Islam, 2:416.

      80

      Kafadar, Between Two Worlds, 136–137.

      81

      Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 36–37. Мы не знаем, что случилось с другими сыновьями Османа.

      82

      Gagan Sood, ‘Knowledge of the Art of Governance: The Mughal and Ottoman Empires in the Early Seventeenth Century’, Journal of the Royal Asiatic Society 30, no. 2 (2020): 253–282.

      83

      Heath W. Lowry, ‘Impropriety and Impiety Among the Early Ottoman Sultans (135–1451)’, The Turkish Studies Association Journal 26, no. 2 (2002): 29–38, here 31.

      84

      Rudi Paul Lindner, ‘Bapheus and Pelekanon’, International Journal of Turkish Studies 13, no. 1–2 (2007): 7–26.

      85

      Doukas, Decline and Fall of Byzantium to the Ottoman Turks: An Annotated Translation of “Historia Turco-Byzantina”, trans. Harry J. Magoulias (Detroit: Wayne State University Press, 1975), 73.

      86

      Judith Herrin, Unrivalled Influence: Women and Empire in Byzantium (Princeton, NJ: Princeton University Press, 2013), 314.

      87

      Speros Vyronis Jr., The Decline of Medieval Hellenism in Anatolia and the Process of Islamization from the Eleventh to the Fifteenth Century (Berkeley: University of California Press, 1971), 288–402, особенно 348–350 and 402.

      88

      F. W. Hasluck, Christianity and Islam Under the Sultans, ed. Margaret Hasluck, 2 vols. (New York: Octagon Books, 1973); V. L. Ménage, ‘The Islamization of Anatolia’, in Conversion to Islam, ed. Nehemia Levtzion (New York: Holmes & Meier, 1979), 52‒67; David Shankland, ed., Archaeology, Anthropology and Heritage in the Balkans and Anatolia: The Life and Times of F.W. Hasluck, 2 vols. (Istanbul: Isis, 2013).

      89

      Этот акт был впервые упомянут в İsmail Hakkı Uzunçarşılı, ‘Gazi Orhan Bey vakfıyesi, 724 Rebiülevvel-1324 Mart’, Belleten V (1941): 277–288. Более поздние обсуждения его значения см.: Kafadar, Between Two Worlds, 61; and Finkel, Osman’s Dream, 10.

      90

      Nikephorus Gregoras, Byzantina Historia, vol. 3, 202.12–203.4, cited in Rustam Shukurov, ‘Byzantine Appropriation of the Orient: Notes on its Principles and Patterns’, in Islam and Christianity in Medieval Anatolia, ed. A. C. S. Peacock, Bruno de Nicola, and Sara Yıldız (London: Routledge, 2015), 180.

      91

      Tom Papademetriou, Render unto the Sultan: Power, Authority, and the Greek Orthodox Church in the Early Ottoman Centuries (Oxford: Oxford University Press, 2015).

      92

      Schamiloglu, ‘The Rise of the Ottoman Empire’, 272.

      93

      Doukas, Decline and Fall of Byzantium to the Ottoman Turks, 135.

      94

      Celia Kerslake, ‘A Critical Edition and Translation of the Introductory Sections and the First Thirteen Chapters of the “Selīmnāme” of Celālzāde Mustafā Çelebi’ (PhD diss., University of Oxford, 1975), 46b.

      95

      Imber, The Ottoman Empire, 1300–1650, 135.

      96

      ‘Kavanin-i Yeniçeriyan-i Dergah-ı Ali’ (The Laws of the Janissaries), in Osmanlı Kanunnameleri 9 (Istanbul, 1996), ed. Ahmed Akgündüz, quoted in Imber, The Ottoman Empire, 1300–1650, 136.

      97

      Inalcik, ‘Timariotes chrétiens en Albanie au XV siècle’; Inalcik, ‘Stefan Duşan’dan Osmanlı İmparatorluğuna’; and Inalcik, ‘Ottoman Methods of Conquest’.

      98

      Metin Kunt, ‘Transformation of Zimmi into Askeri’, in Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, ed. Benjamin Braude and Bernard Lewis