Османы. Как они построили империю, равную Римской, а затем ее потеряли. Марк Дэвид Бэр

этой истории см: Baki Tezcan, ‘The Memory of the Mongols in Early Ottoman Historiography’, in Writing History at the Ottoman Court: Editing the Past, Fashioning the Future, ed. H. Erdem Çıpa and Emine Fetvacı (Bloomington: Indiana University Press, 2013), 23–38.

      30

      Lindner, Nomads and Ottomans in Medieval Anatolia, 1–38.

      31

      Арабский путешественник X в. из первых рук рассказал о том, что тюркские женщины-огузы были настолько беззаботны, что могли легко обнажиться в присутствии незнакомцев. Ibn Fadlān, Ibn Fadlān and the Land of Darkness: Arab Travellers in the Far North, trans. Paul Lunde and Caroline Stone (London: Penguin, 2012), 12.

      32

      The Adventures of Ibn Battuta: A Muslim Traveler of the 14th Century, ed. Ross E. Dunn (Berkeley: University of California Press, 1986), 168.

      33

      Colin Imber, The Ottoman Empire, 1300–1650: The Structure of Power (London: Palgrave Macmillan, 2002), 252–253.

      34

      Hodgson, The Venture of Islam, 2:207, 211–214.

      35

      Hodgson, The Venture of Islam, 2:239.

      36

      Данный параграф основан на данных: Claude Addas, Quest for the Red Sulphur: The Life of Ibn ‘Arabī, trans. Peter Kingsley (New York: Islamic Texts Society, 1993), 65–66, 98; Alexander D. Knysh, Ibn ‘Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam (Albany: State University of New York Press, 1999), 13, 110; Hodgson, The Venture of Islam, 2:227–230, 239–241; and Michael Chodkiewicz, Seal of the Saints: Prophethood and Sainthood in the Doctrine of Ibn ‘Arabi, trans. Liadain Sherrard (Cambridge: The Islamic Texts Society, 1993).

      37

      Ahmet Yaşar Ocak, ‘Kutb ve isyan: Osmanlı Mehdici (Mesiyanik) hareketlerinin ideolojik arkaplanı üzerine bazi düşünceler’, Toplum ve Bilim 83, Osmanlı: Muktedirler ve Mâdunlar (Kış 1999–2000): 48–56.

      38

      Andrew Peacock, ‘Sufis and the Seljuk Court in Mongol Anatolia: Politics and Patronage in the Works of Jalal al-Din Rumi and Sultan Walad’, in The Seljuks of Anatolia: Court and Society in the Medieval Middle East, ed. A. C. S. Peacock and Sara Nur Yıldız (London: I.B. Tauris, 2012), 206–226.

      39

      Мое понимание дервишей в этот период в значительной степени основано на информаци Ahmet T. Karamustafa, God’s Unruly Friends: Dervish Groups in the Islamic Middle Period, 1200–1550 (Salt Lake City: University of Utah Press, 1994).

      40

      Lewis, Rumi, 149–151.

      41

      Hodgson, The Venture of Islam, 2:498.

      42

      Encyclopaedia of Islam, THREE, s.v. ‘Baba Ilyas-i Horasani’, by Ahmet Yaşar Ocak, first published online 2015, http://dx.doi.org/10.1163/1573-3912_ei3_COM_24265.

      43

      Encyclopaedia of Islam, THREE, s.v. ‘Bektaş, Hacı’, by Thierry Zarcone, first published online 2012, http://dx.doi.org/10.1163/1573-3912_ei3_COM_24009.

      44

      Velâyetnâme, ed. H. Duran, Ankara, 2007, 282–290 (fols. 58a–60a), cited in Zeynep Yürekli, Architecture and Hagiography in the Ottoman Empire: The Politics of Bektashi Shrines in the Classical Age (London: Routledge, 2012), 32.

      45

      Yürekli, Architecture and Hagiography in the Ottoman Empire, 107.

      46

      Vilâyet-nâme: Manâkıb-ı Hünkâr Hacı Bektâş-ı Velî, ed. Abdülbaki Gölpınarlı (Istanbul, 1958), 71–75, cited in Cemal Kafadar, Between Two Worlds: The Construction of the Ottoman State (Berkeley: University of California Press, 1995), 30.

      47

      Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 6.

      48

      The Book of Dede Korkut, trans. Geoffrey Lewis (New York: Penguin, 1972), 40–41.

      49

      Lindner, Nomads and Ottomans in Medieval Anatolia, 37–38.

      50

      Kemal Silay, ‘Introduction’, in Tac’d-Din Ibrahim Bin Hizir Ahmedi, History of the Kings of the Ottoman Lineage and Their Holy Raids [Ghaza] Against the Infidels, trans. Kemal Silay, ed. Şinasi Tekin and Gönül Alpay Tekin (Cambridge, MA: Harvard University Press, 2004), vii – xix.

      51

      Ahmedi, History of the Kings of the Ottoman Lineage, 1; Quoted in Pál Fodor, ‘Ahmedī’s Dāsitān as a Source of Early Ottoman History’, Acta Orientalia Academiae Scientiarum Hung. XXXVIII, no. 1–2 (1984): 41–54, here 47.

      52

      Ahmedi, History of the Kings of the Ottoman Lineage, 3–4.

      53

      Ahmedi, History of the Kings of the Ottoman Lineage, 4.

      54

      Kafadar, Between Two Worlds, 76–78.

      55

      Mehmed Neşri, Kitab-i cihan-nüma, Neşri tarihi, ed. Faik Reşat Unat and Mehmed Köymen (Ankara: Türk Tarih Kurumu, 1949), 78–79 and 92–95.

      56

      Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 11, 12, 23–25.

      57

      Kafadar, Between Two Worlds, 85.

      58

      Halil Inalcik, ‘Timariotes chrétiens en Albanie au XV siècle d’après un registre de timars Ottoman’, Mitteilungen des Österreichischen Staatsarchivs 4 (1952): 118–138; Halil Inalcik, ‘Stefan Duşan’dan Osmanlı İmparatorluğuna: XV. asırda Rumeli’de hıristiyan sipahiler ve menşeleri’, in Mélanges Fuad Köprülü (Ankara: Dil ve Tarih Coğrafya Fakültesi, 1953): (1954): 104–129; Ahmet Yaşar Ocak, ‘Social, Cultural and Intellectual Life, 1071–1453’, in The Cambridge History of Turkey, vol. 1, Byzantium to Turkey, 1071–1453, ed. Kate Fleet (Cambridge: Cambridge University Press, 2009), 353–422, here 364.

      59

      Уильям Шекспир. Генрих V, действия 4, сцена 3.

      60

      Aşıkpaşazade,