The Golem and the Djinni. Helene Wecker

he’ll feel some obligation to treat Chava well, if he knows you’re watching out for her.”

      “Perhaps. I’ll speak to him. Thank you, Michael.” He squeezed his nephew’s shoulder; and Michael, with a burst of concern, saw that his uncle had never looked so worn and tired, not even when dealing with the stresses of a congregation. He had always worked himself far too hard. And now, instead of resting, he’d taken the welfare of a young widow upon himself. Michael wanted to suggest that there were any number of women’s groups that could look after her. But the Jewish women’s charities, he knew, were even more strapped than the men’s.

      He said good-bye to his uncle and sat back at his desk. Even with his misgivings about his uncle’s health, the brief glimpse of the woman had intrigued him. She’d seemed quiet and shy, but the way she’d looked at him had been unnerving. She’d stared directly into his eyes, unblinking, a deep and candid gaze. He understood what his uncle meant about her needing to protect herself, but at the same time Michael felt it was he, not she, who had been laid bare.

      The Sheltering House’s parlor was surprisingly spacious, running the length of the dim front hall. The Golem stood in the corner next to a dilapidated wing chair. It was now midmorning, and many of the men in the dormitories had left already, to look for work or a place to pray. But close to sixty remained, and the weight of their worrying minds pressed down on the Golem from above. It reminded her powerfully of her first night, on the Baltika, how the passengers’ fears and desires had been amplified by the strange surroundings. These were the same wild hopes, the same apprehensions. It hadn’t been as bad in Michael’s office; she’d been too focused on the challenge of speaking to a stranger, and not giving herself away.

      She was beginning to fidget. How much longer would the Rabbi be? Against her will she glanced up at the ceiling. Up there was hunger, loneliness, fear of failure, and loud wishes for success, of home, of a gigantic platter of roast beef—and one man who stood in line for the W.C., wanting only a newspaper to read while he waited …

      She glanced at the parlor table. An issue of Forverts lay there, waiting to be claimed.

      “No,” she said to herself, louder than she had meant. She left the parlor and began to pace the long, dim corridor. Her hands gripped her elbows. She would knock on Michael’s door, tell the Rabbi they needed to leave, that she didn’t feel well—

      To her relief, the office door opened, and the Rabbi and Michael stepped out, saying a few last words to each other. The Rabbi saw the Golem’s strained expression, and his good-bye grew more hurried. At last they were walking down the dark wooden hall to the rectangle of sunlight at its end.

      “Are you all right?” asked the Rabbi when they were on the street.

      “The men,” she began, and found she couldn’t go on: her thoughts were too quick, too choppy. She struggled to relax. “They all want so much,” she got out at last.

      “Was it too much for you?”

      “No. Nearly. If we’d stayed.”

      The silent clamor of the Sheltering House faded behind her, was swallowed into the diffuse buzz of the city. Her mind began to slow. She shook out her fingers, feeling the tension ebb. “There was a man, upstairs,” she said. “He wanted a newspaper. I saw one in the parlor, and nearly brought it to him.”

      “That would have been quite a surprise for him.” He tried to speak lightly. “You were able to hold back, though.”

      “Yes. But it was difficult.”

      “You are improving, I think. Though you nearly gave yourself away, with the macaroons.”

      “I know.” She cringed at the memory, and the Rabbi smiled. “Chava,” he said, “it’s a cruel irony that you have the most difficulty precisely when those around you are on their best behavior. I suspect you would find it much easier if we all cast politeness aside, and took whatever we pleased.”

      She considered. “It would be easier, at first. But then you might hurt each other to gain your wishes, and grow afraid of each other, and still go on wanting.”

      Approval raised his eyebrows. “You’re becoming quite the student of human nature. Do you think you have improved enough to go out regularly on your own—say, to hold down a job?”

      Apprehension clutched at her, mingled with excitement. “I don’t know. I’m not sure how I would know, except through trying.”

      “Michael tells me that Radzin’s Bakery is looking for new workers. I know Moe Radzin from years ago, and I thought I might try to get you a position there. I should be able to secure an interview with him, at least.”

      “A bakery?”

      “It would be hard work, and long hours surrounded by strangers. You’d have to take constant care.”

      She tried to imagine it: working all day with her hands, in an apron and a starched cap. Stacking the neat rows of loaves, their brown undersides still dusty with flour, and knowing that she had made them.

      “I’d like to try,” she said.

       7.

      On a warm Saturday in September, the Djinni stood at the back of a crowded rental hall and watched as a man and woman were united in the Maronite Catholic sacrament of marriage. Despite the palpable joy of the other onlookers, he was not in the best of moods.

      “Why should I go, when I don’t even know them?” he’d asked Arbeely that morning.

      “You’re part of the community now. You’ll be expected at these things.”

      “I thought you said I should maintain some distance, while I’m still learning.”

      “Distance is one thing. Rudeness is another.”

      “Why is it rudeness if I don’t know them? And I still don’t understand the purpose of a wedding. What could possibly induce two free beings to partner only with each other for the rest of their existence?”

      Here, the conversation had deteriorated. Arbeely, flustered and aghast, tried to defend the institution, bringing forth every argument he could think of: paternity and legitimacy, marriage’s civilizing influence, the need for chastity in women and fidelity in men. The Djinni scoffed at each of these, insisting that the djinn had no such preoccupations, and he saw no need why men and women should either. To which Arbeely said that it was just the way it was, regardless of what the Djinni thought, and he must attend the wedding and try to keep his opinions to himself. And the Djinni replied that of all the creatures he’d ever encountered, be they made of flesh or fire, none was quite as exasperating as a human.

      At the front of the hall, the bride and groom knelt as the priest swung a censer back and forth above them. The bride, eighteen years old, was named Leila but called Lulu, a name that suggested a sauciness not at all evident in the small and shyly smiling girl. Her bridegroom, Sam Hosseini, was a round and friendly man, well known in the community. He had been one of the first Syrian merchants to settle on Washington Street, and his imported-goods store was a neighborhood mainstay, attracting clients from far beyond its borders. Over the years he’d become quite prosperous, and was generous in helping his neighbors, so few begrudged him his success. As the priest intoned the service, Sam beamed with happiness and cast occasional glances down at Lulu, as if to confirm his great luck.

      The ceremony ended, and everyone walked to the Faddouls’ coffeehouse for the wedding banquet. The café tables were covered with platters of kebabs and rice and spinach-and-meat pies, and ribbon-tied bags of sugared almonds. Women crowded one side of the coffeehouse, eating and chatting. On the other side, men poured araq into each other’s glasses and traded news. Sam and Lulu sat at their own small table in the middle, receiving congratulations, looking dazed and happy. A gift table near the door held a growing collection of boxes and envelopes.

      But the Djinni was not among the