Unlocking the Bible. David Pawson

and ‘blood’ are frequently mentioned, because in the blood is the life. If a person’s blood is taken away, their life is taken away. ‘Offerings’ are also frequently mentioned. The burnt offering speaks of the total surrender that is needed. The meal offering speaks of our service. The peace offering tells us of the serenity we can have with God. These are the three things that should characterize a grateful life, a life that has been saved.

      Yet we note too God’s side of the equation, his sacrifice. The only sacrifices we now have to bring to the Lord are the sacrifices of praise and thanksgiving, and these should be properly prepared and brought before him. But the sacrifices in Leviticus also speak of the sacrifice that Jesus made. The sin offering tells us about the substitution of an innocent life for the guilty, and the trespass offering brings home to us that this sacrifice satisfies divine justice, that there is some law that is being met by it. It all looks straight forward to the New Testament.

      4. GODLINESS OF LIFE

      Leviticus tells us to be holy in every part of our lives, even down to our toilet arrangements! Holiness is wholeness, which is why we can read of the incredible detail God goes into as he applies his holiness to every part of his people’s lives. It tells you that a godly life is godly through and through or it is not godly at all.

      It is important to note, however, that there are two major shifts between the holiness of the Old Covenant and the holiness of the New. In Leviticus there is the triple division between holy, clean and unclean. This still applies in the New Testament, but there are two major alterations to it.

      First, holiness is moved from material things to moral things. The children of Israel were children and they had to be taught as children. They had to learn the difference between clean and unclean in matters of food, for example. Christians have no such rules, however. It took a vision to teach this to the apostle Peter. Jesus said that it is not what goes into your mouth that makes you unclean now, but what comes out of your mouth. Being clean or unclean is no longer a matter of clothes and food, but of clean and unclean morality. It has shifted from the material to the moral. Now we do not have all those regulations about clothes and food, but we do have a lot of teaching about how to be holy in moral questions.

      Second, the rewards and punishments are shifted from this life to the next. In this world holy people may well suffer and not be rewarded, but the shift has happened because in the New Testament we have a longer-term view. This life is not the only one there is – it is only the preparation for a much longer existence elsewhere. So in the New Testament we read ‘great is your reward in heaven’, not on earth.

      Given these two major shifts, Leviticus is a most profitable book for Christians to read. Above all, it gives us insight into those four vital things: the holiness of God, the sinfulness of man, the fullness of Christ, and godliness of life.

       5.

      NUMBERS

      Introduction

      Numbers is not a well-known book, neither is it widely quoted. Perhaps only two verses are well known. Samuel Morse quoted one of these after he sent the first telegraph message in Morse code to Washington DC on 24 May 1844. He expressed his amazement at what had happened with the verse, ‘What hath God wrought?’ (translated in the NIV as ‘See what God has done.’) The discovery of electronic communication was attributed to the God who had given the power.

      The second verse is known by most people: ‘Be sure your sin will find you out’. This was originally said by Moses as a warning to the people when he was telling them that they must cross the Jordan and fight their enemies.

      Neither verse is generally known to come from Numbers. Very few people are able to quote verses from the book and I have found that few know what any one chapter contains. We need to remedy this situation, as Numbers is another very important part of the Bible.

      ‘Numbers’ is a strange title for a book. In the Hebrew the title is taken from the first words of the scroll, ‘The LORD said’. When the Hebrew Scriptures were translated into Greek, the translators gave it a new title, Arithmoi (from which we get the word ‘arithmetic’). The Latin (Vulgate) version translated this as numeri. So in English we know it as ‘Numbers’.

      It begins and ends with two censuses. The first was taken when Israel left Sinai one month after the tabernacle had been erected. The total number of people counted was 603,550. The second was taken when they arrived at Moab prior to entering the land of Canaan almost 40 years later. The number of people had dropped by 1,820 to 601,730 – not a very great difference. These were male censuses used for military conscription.

      The book of Numbers tells us that there is nothing wrong with counting. King David was punished by God for counting his men, but this was because he was motivated by pride. Other parts of the Bible include examples of counting and taking stock – we are told, for example, that 3,000 were added to the Church at Pentecost. Jesus encouraged his followers to count the cost of following him by reflecting on how the leader of an army might evaluate his chances according to the relative strength of his army.

      Three things can be said about the figures given in Numbers.

      1. What a large number!

      Many Bible commentators question the size of the numbers. The figures actually represent the military conscription – the men over 20 years old who were able to fight. We have seen already in our studies of Exodus that there were over 2 million people in total, so the ‘large’ number of 603,550 is actually a fraction of the whole population. There are a number of points to consider which indicate that the numbers given are, in fact, feasible and reasonable.

       In 2 Samuel we are told that David’s army was 1,300,000, so a figure of around 600,000 is small in comparison.

       The number is also small in comparison to the Canaanites. The Israelites would need to be of a certain strength in order to fight battles (remembering, nevertheless, that God was on their side).

       Those who argue that it is impossible for the 70 families who came to Egypt to produce so many forget that the people were in Egypt for 400 years. If each generation had four children (a small figure for those times), the figure is possible.

       Some say it is too great a number to fit into the wilderness of Sinai. It is feasible, however: there was enough space. If they travelled five abreast, the column would be 110 miles long and it would take 10 days to pass!

       Some say these numbers mean that there were too many people to be fed successfully in the wilderness. That would certainly have been the case, but for God’s supernatural provision.

      2. What a similar number!

      Given the magnitudes involved, a difference of 1,820 between the first and second censuses represents a very small percentage change. The tribe of Simeon had lost 37,100 and Manasseh had gained 20,500, but most remained about the same. Since numerical growth indicates God’s blessing, we can note from the outset that this was not a period when God was pleased with his people. Considering the hostile environment and the length of time, however, maintaining such numbers was remarkable.

      3. What a different number!

      There were over 38 years between the two censuses, so a whole generation perished in the wilderness. (It was rare for men to reach 60; Moses was an exception to live until 120.) So although the number was similar, the people were not. Only Joshua and Caleb (2 out of 2 million) survived from those who left Egypt to enter the Promised Land.