In Search Of Lost Time. Volumes 1 to 7. Marcel Proust

to his wife with a complacency, a merriment, almost an admiration into which some survival of his desire for her must have entered; while in the same conversation, anything subtle, anything deep even that he himself might say would be listened to by Odette with an habitual lack of interest, rather curtly, with impatience, and would at times be sharply contradicted. And we must conclude that this enslavement of refinement by vulgarity is the rule in many households, when we think, conversely, of all the superior women who yield to the blandishments of a boor, merciless in his censure of their most delicate utterances, while they go into ecstasies, with the infinite indulgence of love, over the feeblest of his witticisms. To return to the reasons which prevented Odette, at this period, from making her way into the Faubourg Saint-Germain, it must be observed that the latest turn of the social kaleidoscope had been actuated by a series of scandals. Women to whose houses one had been going with entire confidence had been discovered to be common prostitutes, if not British spies. One would, therefore, for some time to come expect people (so, at least, one supposed) to be, before anything else, in a sound position, regular, settled, accountable. Odette represented simply everything with which one had just severed relations, and was incidentally to renew them at once (for men, their natures not altering from day to day, seek in every new order a continuance of the old) but to renew them by seeking it under another form which would allow one to be innocently taken in, and to believe that it was no longer the same society as before the disaster. However, the scapegoats of that society and Odette were too closely alike. People who move in society are very short-sighted; at the moment in which they cease to have any relations with the Israelite ladies whom they have known, while they are asking themselves how they are to fill the gap thus made in their lives, they perceive, thrust into it as by the windfall of a night of storm, a new lady, an Israelite also; but by virtue of her novelty she is not associated in their minds with her predecessors, with what they are convinced that they must abjure. She does not ask that they shall respect her God. They take her up. There was no question of anti-semitism at the time when I used first to visit Odette. But she was like enough to it to remind people of what they wished, for a while, to avoid.

      As for Swann himself, he was still a frequent visitor of several of his former acquaintance, who, of course, were all of the very highest rank. And yet when he spoke to us of the people whom he had just been to see I noticed that, among those whom he had known in the old days, the choice that he made was dictated by the same kind of taste, partly artistic, partly historic, that inspired him as a collector. And remarking that it was often some great lady or other of waning reputation, who interested him because she had been the mistress of Liszt or because one of Balzac’s novels was dedicated to her grandmother (as he would purchase a drawing if Chateaubriand had written about it) I conceived a suspicion that we had, at Combray, replaced one error, that of regarding Swann as a mere stockbroker, who did not go into society, by another, when we supposed him to be one of the smartest men in Paris. To be a friend of the Comte de Paris meant nothing at all. Is not the world full of such ‘friends of Princes,’ who would not be received in any house that was at all ‘exclusive’? Princes know themselves to be princes, and are not snobs; besides, they believe themselves to be so far above everything that is not of their blood royal that great nobles and ‘business men’ appear, in the depths beneath them, to be practically on a level.

      But Swann went farther than this; not content with seeking in society, such as it was, when he fastened upon the names which, inscribed upon its roll by the past, were still to be read there, a simple artistic and literary pleasure, he indulged in the slightly vulgar diversion of arranging as it were social nosegays by grouping heterogeneous elements, bringing together people taken at hazard, here, there and everywhere. These experiments in the lighter side (or what was to Swann the lighter side) of sociology did not stimulate an identical reaction, with any regularity, that is to say, in each of his wife’s friends. “I’m thinking of asking the Cottards to meet the Duchesse de Vendôme,” he would laughingly say to Mme. Bontemps, in the appetised tone of an epicure who has thought of, and intends to try the substitution, in a sauce, of cayenne pepper for cloves. But this plan, which was, in fact, to appear quite humorous, in an archaic sense of the word, to the Cottards, had also the power of infuriating Mme. Bontemps. She herself had recently been presented by the Swanns to the Duchesse de Vendôme, and had found this as agreeable as it seemed to her natural. The thought of winning renown from it at the Cottards’, when she related to them what had happened, had been by no means the least savoury ingredient of her pleasure. But like those persons recently decorated who, their investiture once accomplished, would like to see the fountain of honour turned off at the main, Mme. Bontemps would have preferred that, after herself, no one else in her own circle of friends should be made known to the Princess. She denounced (to herself, of course) the licentious taste of Swann who, in order to gratify a wretched aesthetic whim, was obliging her to scatter to the winds, at one swoop, all the dust that she would have thrown in the eyes of the Cottards when she told them about the Duchesse de Vendôme. How was she even to dare to announce to her husband that the Professor and his wife were in their turn to partake of this pleasure, of which she had boasted to him as though it were unique. And yet, if the Cottards could only be made to know that they were being invited not seriously but for the amusement of their host! It is true that the Bontemps had been invited for the same reason, but Swann, having acquired from the aristocracy that eternal ‘Don Juan’ spirit which, in treating with two women of no importance, makes each of them believe that it is she alone who is seriously loved, had spoken to Mme. Bontemps of the Duchesse de Vendôme as of a person whom it was clearly laid down that she must meet at dinner. “Yes, we’re determined to have the Princess here with the Cottards,” said Mme. Swann a few weeks later; “My husband thinks that we might get something quite amusing out of that conjunction.” For if she had retained from the ‘little nucleus’ certain habits dear to Mme. Verdurin, such as that of shouting things aloud so as to be heard by all the faithful, she made use, at the same time, of certain expressions, such as ‘conjunction,’ which were dear to the Guermantes circle, of which she thus felt unconsciously and at a distance, as the sea is swayed by the moon, the attraction, though without being drawn perceptibly closer to it. “Yes, the Cottards and the Duchesse de Vendôme. Don’t you think that might be rather fun?” asked Swann. “I think they’ll be exceedingly ill-assorted, and it can only lead to a lot of bother; people oughtn’t to play with fire, is what I say!” snapped Mme. Bontemps, furious. She and her husband were, all the same, invited, as was the Prince d’Agrigente, to this dinner, which Mme. Bontemps and Cottard had each two alternative ways of describing, according to whom they were telling about it. To one set Mme. Bontemps for her part, and Cottard for his would say casually, when asked who else had been of the party: “Only the Prince d’Agrigente; it was all quite intimate.” But there were others who might, alas, be better informed (once, indeed, some one had challenged Cottard with: “But weren’t the Bontemps there too?” “Oh, I forgot them,” Cottard had blushingly admitted to the tactless questioner whom he ever afterwards classified among slanderers and speakers of evil). For these the Bontemps and Cottards had each adopted, without any mutual arrangement, a version the framework of which was identical for both parties, their own names alone changing places. “Let me see;” Cottard would say, “there were our host and hostess, the Due and Duchesse de Vendôme—” (with a satisfied smile) “Professor and Mme. Cottard, and, upon my soul, heaven only knows how they got there, for they were about as much in keeping as hairs in the soup, M. and Mme. Bontemps!” Mme. Bontemps would recite an exactly similar ‘piece,’ only it was M. and Mme. Bontemps who were named with a satisfied emphasis between the Duchesse de Vendôme and the Prince d’Agrigente, while the ‘also ran,’ whom finally she used to accuse of having invited themselves, and who completely spoiled the party, were the Cottards.

      When he had been paying calls Swann would often come home with little time to spare before dinner. At that point in the evening, six o’clock, when in the old days he had felt so wretched, he no longer asked himself what Odette might be about, and was hardly at all concerned to hear that she had people still with her, or had gone out. He recalled at times that he had once, years ago, tried to read through its envelope a letter addressed by Odette to Forcheville. But this memory was not pleasing to him, and rather than plumb the depth of shame that he felt in it he preferred to indulge in a little grimace, twisting up the corners of his mouth and adding, if need be, a shake of the head which signified “What does it all matter?” In truth, he considered