Thinking and creativity. №1, 2023. International Informational Literary and Popular Magazine. Ibratjon Xatamovich Aliyev

reach the brink of destruction by their inhomogeneous behavior?

      The interlocutors-Chingiz Aitmatov and Mukhtar Shakhonov-will observe deeply, at the heart of the pressing universal problems that torment their hearts and cause deep grief. The famous Hunter Boshosh, who told Aitmatov in the beginning of the section, and the ancient Kyrgyz legend about his tragic fate, have a high educational value. It is narrated that in the ancient land of the Kyrgyz, a master sniper hunter named Boshosh brings a vicious massacre to the animals and birds that meet on his step with the intention of reaching his beloved yori visoli. He sang at a clear night and strangled the water rats he was doing; the wild goats in the mountain ranges begin to slaughter wildly. The surviving Gray Goat begs the tolerant Hunter, wishing him compassion. “We have only a pair of goats left of our generation. Allow us to continue our generation, do not scratch us!”– he cries. But the heart of the Master’s Stone is butkul mosuvo from human feelings of compassion: he immediately shoots and kills the Gray Goat. For drying out the seeds of the breed of goats, a cold goat with heart-to-heart blood curses the Master harshly and, using a clever event, zealously throws out a tyrant Hunter who wants to kill himself on a steep rock that has not reached a human foot. The boss is doomed to inevitable destruction. Because he is cruel and ungrateful, he crows himself and cries, punches him in the forehead, and smokes him with an Afghan. Be that as it may, the repentance that was said late was no longer useful.

      The yuho Hunter, who brought a beomon massacre to animals and birds, thus received a reward of fate…

      Interviewer M. Shakhonov, reacting to the legend, interprets: “the Legend of the Master is a high example of human suffering…”

      So if we take a look at the work of a genius writer, the mine is profit.

      In the works of Genghis Aitmatov, birds, animals and animals also appear before our eyes as literary characters. However, we cannot imagine the image of Edigey storm in the novel” a day of taste for the century “without camel snow storm, and the image of Tanaboy in the story” Goodbye, Gulsari “without a Saman diaper Rose, and the figure of BOST Orkunchiev in the work"Doomsday” without a fulfilling horse bull. Also, the famous white Raymali Agha in the narration and legends presented in the novel” a day of taste for the century” appears before our eyes in an alposis, where the majestic horse blows a drum on the Sarala and sings a song towards Begimoy; the Great victim Naiman mother is embodied in our imagination in search of her son, a chick who was Haqon Genghis Khan, burning in the dream of the “ruler of the world on four sides”, rode on a white mane, black tail, beloved reticent horse Huba and thought about his state, while the hundred-headed Erdene devoted and indissoluble White qashqa horse appears in a fried state in the fire of agony, hoping to save the salty woman Hauglang from the inevitable murder, who was in the laughter of cruel Haqqa over the White Star. The teran philosophical essence, pathos and plot lines of the novel “The Resurrection” of Chunonchi, olamshumul are described with high skill in the interpretation of dramatic and tragic events-Wolves – The “Great Mother of the living” without Akbara and Tashchayniz-can never be imagined. Inchunin, Aitmatov writes about Wolves: “before writing about Akbara and Tashchaynar, I studied the nature of Wolves, their behavior, their life. I read many different books. In general, the life of Wolves is subordinated to strict discipline. They live an interesting life…”

      Yes, the owner of uchkur tahayyul Aitmatov in his works also depicts the personification of animals with sincere feeling, affection and warmth of the soul. Consequently, birds and animals are also an integral part of nature, vitality, a participant in the realities of life, along with Man.

      Indeed, at the heart of the myth there is a thoughtful and bitter truth. He nurtures in our hearts feelings of affection, compassion and kindness to the animal world. Consequently, animals and plants are also living elements in their own way, they also have an inner world, feelings. They also have the right to live a quiet, leisurely life…

      Aitmatov and Shokhonov, within the framework of the topic, have a heated opinion about the specific laws, traditions of living of the world of animals and plants. Chunonchi, Shokhonov’s stories, in which biologist scientists conducted an experiment on the leaves of plants using ultrasound machines, told among themselves about Aitmatov’s experiment on cloves, involuntarily invite the reader to make a deep observation. However, nature is rich in miracles, even an ordinary leaf is not alien to emotions, as Shokhonov regrets with a melody. And man, after me, does not flood the world, but hums in his grave, cutting down whole-headed forests, and plunges into the swamp of indifference. This, naturally, does not put its own negative impact on the biosphere without it. It is not the slightest sense of guilt that zayl will remain a face of Wormwood in front of future generations for waste beyond the need.

      Mother Nature cannot be imagined without living-blind species of plants. Plants are the source of life for a living being, the whole of the Earth. Most importantly, plants enrich the oxygen contained in the air. It is with this oxygen that living organisms breathe. The role of plants in our life is inexorably great. The plant and animal organism is made up of cells, which means that the cells embody the characteristics inherent in vitality. Reflecting on this, savqi-with natural sensations, the ancient Greek philosopher Anaksagor’s scriptures come to mind: “plants are living beings. They also feel, grieve, rejoice. These feelings are apparent in their leaves. Plants also have intelligence and knowledge.”

      Indeed, it turns out that Flowers want silence, a peaceful life. Flowers also have the property of hearing, thinking, feeling and feeling. The mood of flowers, the feature of the development of the stroke, confirms the science of medicine for the harmony of the human mood. That is, in the composition of domestic flowers and plants there are flying phytoncides that kill microorganisms in the air. Or, say, plyumeria and lavender flowers exude a pleasant aroma from themselves and purify the room air. The leaves of some flowers exude a aromatic aroma from themselves, giving an excellent mood to the human psyche. If we look at the pages of the life of Vangelia Pandeva-Gushterova, a world-famous Bulgarian master of unique abilities, a blind prophetic woman, we will come across interesting information with a talay highlight.

      Vanga was, first of all, an extraordinary phenomenon that could see the past, the present and the future. It is confirmed that he even communicated with the deceased and aliens. In particular, Vanga, like Anaksagor, believed that all herbs in nature have a soul, were able to chat with flowers and trees. He came up with various drugs from herbs and treated patients. The doctor Vanga emphasizes that a person must learn to live in harmony with nature, only then he will be healthy, his soul refreshed. The amazing thing is that the black woman admitted that she was telling herself when she treated which medicinal cocaine was a cure for any pain in the human body. This is a real miracle!

      By the way, the clairvoyant Vanga said during a conversation with the visitors to her: “the world begins with herbs and ends with herbs. Everything that people leave on Earth bruises as grass, and the grass of every country is healing only for the people of that country, “he said many times…

      Yes, the bitter truth is that sometimes a person, not appreciating the feelings inherent in other living beings, turns into a scourge. The stories about the peculiar life of wild deer, the rules of living, Swan love, whale rage, the all-ridden Bears, told by the interlocutors, are extremely touching and encourage a person to be affectionate with nature, animals and plants, to protect them from negative attacks.

      Indeed, a person who is developing the development of Science and technology at an accelerated pace is not used to being fascinated by himself and looking at nature with a violent gaze? Is he not indulging in the true state of nature, pouring calamity?..

      Indeed, in a period when the development of Science and technology is developing at a rapid pace, when humanity is moving towards a new civilization at the speed of a cruiser, an unpleasant impression is awakened, as if the thread of the long-standing Sacred Ties between nature and man is broken, as if an aesthetic pleasure that a person can receive from nature, So, in the face of the discoveries of universal science and technology,