Зов Ктулху / The Call of Cthulhu. Уровень 2. Говард Филлипс Лавкрафт

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Название Зов Ктулху / The Call of Cthulhu. Уровень 2
Автор произведения Говард Филлипс Лавкрафт
Жанр Ужасы и Мистика
Серия Легко читаем по-английски
Издательство Ужасы и Мистика
Год выпуска 2022
isbn 978-5-17-149207-6



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frequently repeated are rendered by the letters “Cthulhu” and “R’lyeh.”

      The manuscript continued. On March 23, Wilcox did not come. He was ill with an obscure fever. They took him to the home of his family in Waterman Street. He cried out in the night, and arouse several other artists in the building. He showed since then only alternations of unconsciousness and delirium. My uncle at once telephoned the family. From that time he watched the case closely. He was calling often at the Thayer Street office of Dr. Tobey who treated Wilcox. The young man’s febrile mind, apparently, was dwelling on strange things. The doctor was shuddering as he spoke of them. They included not only a repetition of his former dreams. They also concerned gigantic things “miles high” which walked or lumbered about.

      He never fully described these objects. He used occasional frantic words. After Dr. Tobey repeated them, the professor was convinced that they were identical with the nameless monster. This monster Wilcox tried to depict in his dream-sculpture. Reference to this object, the doctor added, was invariably a prelude to the young man’s lethargy. His temperature was quite normal. It was strange, indeed. But the whole condition was rather like true fever and not a mental disorder.

      On April 2 at about 3 P.M. every trace of Wilcox’s illness suddenly ceased. He sat upright in bed. He was surprised to find himself at home. He was completely ignorant of what happened in dream or reality since the night of March 22. His physician declared that he recovered and he returned to his quarters in three days. But he was not able to help Professor Angell. All traces of strange dreaming vanished with his recovery. My uncle kept no record of his night-thoughts after a week of pointless and irrelevant descriptions of usual visions.

      Here the first part of the manuscript ended. But the references to different notes gave me much material for thought. The notes were the descriptions of the dreams of various persons. They were covering the same period as that in which young Wilcox made his strange visits. It seems that my uncle was inquiring amongst nearly all the friends whom he was able to ask. He was asking for nightly reports of their dreams, and the dates of any notable visions for some time past. He received so many responses, that it seemed impossible to handle them without a secretary. This original correspondence was not preserved. But his notes formed a thorough and really significant digest. Average people in society and business gave an almost completely negative result. But sometimes they mentioned some formless nocturnal impressions, between March 23 and April 2. This was the period of young Wilcox’s delirium. Four cases of scientific men gave vague descriptions of strange landscapes. In one case there was mentioned a dread of something abnormal.

      The answers of artists and poets were more interesting. I suspect that if we decide to compare the notes there will be some panic. But the original letters were absent. So I suspected that there were some leading questions[23], or somebody edited the correspondence. That is why I continued to feel that Wilcox was deceiving the old scientist. The responses from esthetes told disturbing tale. From February 28 to April 2 many of them dreamed very bizarre things. The intensity of the dreams was immeasurably stronger during the period of the sculptor’s delirium. Over a fourth of them[24] reported scenes and half-sounds like those which Wilcox described. Some of the dreamers were afraid of the gigantic nameless thing which became visible at the end. One case was very sad. A widely known architect had great interest toward theosophy and occultism. He went violently insane on the date of young Wilcox’s seizure. He died after continuously screaming for several months, asking for help. He wanted to be saved from some escaped denizen of hell. My uncle did not mention their real names, so I was unable do personal investigation. I traced down only a few so I was unable to make personal investigation myself. And it is well that no explanation ever reached those people.

      The cuttings from newspaper’ articles were about cases of panic, mania, and eccentricity during that period. Professor Angell’s collection was tremendous, probably he hired a cutting bureau[25]. The sources were scattered throughout the globe. Here was a nocturnal suicide in London, where a man leaped from a window after a shocking cry. Here was a letter to the editor of a newspaper in South America, where a fanatic pretold future from his visions. An article from California described a theosophist colony. People in white robes were preparing for some “glorious fulfillment” which never arrived. Articles from India spoke of serious native unrest toward the end of March 22–23.

      The west of Ireland, too, was full of wild rumour and legendary stories. A fantastic painter named Ardois-Bonnot offered a blasphemous Dream Landscape in the Paris spring salon of 1926. The recorded troubles in insane asylums were very numerous. And it is a miracle that nobody found something common in them. Then I was rationalistic, so I set them aside. Now I am simply unable to do so. But I was then convinced that young Wilcox knew of the older matters mentioned by the professor.

      II. The Tale of Inspector Legrasse

      The older matters made the sculptor’s dream and bas-relief significant to my uncle. They formed the second half of his long manuscript. Once before, it appears, Professor Angell saw the hellish outlines of the nameless monstrosity. Once before he thought about the unknown hieroglyphics, and heard the ominous syllables which can be written only as “Cthulhu”. And the horrible connection that he discovered made him ask young Wilcox about his dreams.

      It was in 1908, seventeen years before, when the American Archaeological Society held its annual meeting in St. Louis. Professor Angell, because of his authority and knowledge, had a prominent part in all the meetings. And some outsiders offered him questions for correct answering and problems for expert solution.

      There was between them a middle-aged man who travelled all the way from New Orleans to get special information. He was unable to get it from any local source. His name was John Raymond Legrasse. He was an Inspector of Police and he brought the subject of his visit with him. It was a grotesque, repulsive, and apparently very ancient stone statuette. Its origin was unknown.

      Inspector Legrasse was not interested in archaeology at all. He came because of purely professional considerations. The statuette, idol, fetish, or whatever it was, was captured some months before in the wooded swamps south of New Orleans during a raid on a supposed voodoo meeting[26]. The rites connected with it were so singular and hideous, that the police immediately realized that it was a dark cult totally unknown to them, and infinitely more diabolic than even the blackest of the African voodoo circles. Absolutely nothing was discovered of its origin. They discovered only erratic and unbelievable tales from the captured members. Hence the police asked for help from scholars. They wanted to identify the frightful symbol, and through it understand the cult itself.

      Inspector Legrasse was not prepared for the sensation which his offering created. One sight of the thing was enough to throw the assembled scientists into a state of tense excitement. They crowded around him to gaze at the diminutive strange figure. The figure was apparently very old and nothing alike. An unknown school of sculpture made this terrible object. Centuries and even thousands of years were recorded in its dim and greenish surface of stone.

      They passed slowly this figure from man to man for close and careful study. It was between seven and eight inches in height. It represented a vaguely humanoid monster, with an octopus-like head. Its face was a mass of feelers. It had a scaly rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind. This thing was an embodiment of a fearsome and unnatural malignancy[27]. It squatted evilly on a rectangular block or pedestal that was covered with undecipherable characters[28]. The tips of the wings touched the back edge of the block. The seat occupied the center. The long, curved claws of the hind legs gripped the front edge and extended toward the bottom of the pedestal. The cephalopod head[29] was bent forward. The ends of the facial feelers brushed the backs of huge fore paws which clasped the elevated knees. The creature looked abnormally life-like and fearful. Its source was totally unknown. Its vast, awesome, and incalculable age was unmistakable.



<p>23</p>

leading questions – наводящие вопросы

<p>24</p>

over a fourth of them – больше четверти из них

<p>25</p>

cutting bureau – бюро, занимавшееся поиском информации в газетах

<p>26</p>

voodoo meeting – сборище приверженцев вуду

<p>27</p>

This thing was an embodiment of a fearsome and unnatural malignancy. – Это существо было воплощением устрашающей и противоестественной злобы.

<p>28</p>

undecipherable characters – неизвестные иероглифы

<p>29</p>

cephalopod head – осьминожья голова