Introducing Philosophy Through Pop Culture. Группа авторов

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Название Introducing Philosophy Through Pop Culture
Автор произведения Группа авторов
Жанр Философия
Серия
Издательство Философия
Год выпуска 0
isbn 9781119757184



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Bein, “Zen and the Art of Imagineering: Disney's Escapism Versus Buddhism's Liberation,” from Richard B. Davis (ed.) Disney and Philosophy: Truth, Trust, and a Little Bit of Pixie Dust (Hoboken: Wiley‐Blackwell, 2020), pp. 25–34. Reprinted by permission of John Wiley & Sons, Inc.

      42 Jonathan L. Walls and Jerry L. Walls, “Beyond Godric's Hollow: Life after Death and the Search for Meaning (Harry Potter),” from Gregory Bassham (ed.) The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles (Hoboken: Wiley, 2010), pp. 246–257. Reprinted by permission of John Wiley & Sons, Inc.

      43 David Kyle Johnson, “Why It Wouldn't Be Rational to Believe You're in The Good Place (and Why You Wouldn't Want to Be Anyway),” from Kimberly S. Engels (ed.) The Good Place and Philosophy Everything Is Forking Fine (Hoboken: Wiley, 2021), pp. 270–282. Reprinted by permission of John Wiley & Sons, Inc.

      Introduction

      Philosophy has a public relations problem. Just the sound of the word “philosophy” scares a lot of people, conjuring images of long‐dead Greeks and crusty old professors. But the stereotypes of philosophy are just that – stereotypes. They are mistaken exaggerations and overgeneralizations. Some philosophy professors may be egg‐headed, ivory‐tower intellectuals, but most are not. In fact, many philosophy professors like the same things you like: television, movies, music, and video games. We see connections between these elements of pop culture and philosophy. So this book, written by philosophy professors, takes you from pop culture to philosophy; we wade into the water before swimming out deep. Each chapter in this new edition focuses on a piece of pop culture, like Harry Potter, Star Wars, or Wonder Woman, and teaches you about a particular issue in philosophy. We think you'll agree that, to paraphrase a classic Disney truism, a spoonful of pop culture helps the philosophy go down.

      The idea of using examples to facilitate learning is not new to philosophy. Famously, Plato (428–348 BCE) used the story of the ring of Gyges, and Descartes (1596–1650) imagined a deceitful demon. However, most examples in philosophy are rather dry – finding people with bland names like Jones and Brown in difficult to describe circumstances, such as those in which we are potentially justified in believing that “Jones owns a Ford, or Brown is in Barcelona.” Thankfully, Hollywood writers do a much better job of creating engaging, imaginative scenarios than philosophers do. So why not use their creations to add spice to philosophy? As you'll discover in this book, The Matrix provides a vivid way of picturing Descartes's concerns about deception and knowledge, and South Park hilariously dramatizes the problem of evil by asking why good things (like inheriting a million dollars) happen to bad people (like Cartman). Indeed, many other insightful philosophical illustrations from pop culture await your reading.

      Note

      1 1 For pop culture resources and philosophical resources related to all chapters please visit the website for this book: https://introducingphilosophythroughpopculture.com.

      Part I

      What is Philosophy?

      Introduction

      The word “philosophy” is often confused with the words “opinion,” “theory,” or “approach”–as in, “What is your philosophy of life?” or “Our philosophy is never to be undersold!” As a result, some students have mistaken ideas about what a philosophy class is. “Can you even give a wrong answer in a philosophy class? Isn’t it just whatever you think?” Well, yes you can, and no it’s not.

      The word “philosophy” comes from the Greek language and means “love of wisdom.” Philosophers seek truth and wisdom above all else. The questions for which true answers are most important, but most elusive, form the core of philosophy. What is the nature of reality? What is knowledge, and how can one attain it? Is there a God? What is the nature of good and evil? How can I live a good life? How should we govern ourselves? What is the meaning of life? So how do philosophers seek answers to these questions? Are there really answers? Or is whatever anyone thinks just “true for them” because they have a “right to their opinion?” What role does philosophy play in society? And what attitude does philosophy require?

      Philosophers’ appetite for truth is insatiable, but they do not always agree. To solve their disputes they use logic. In Chapter 2, Robert Arp takes examples from South Park to teach some of the basics of logic including the structure of arguments, the differences between good and bad arguments, and the distinction between inductive and deductive arguments. The lesson concludes with common logical fallacies, illustrated by South Park for comedic effect. In one classic episode, for example, the cartoon version of Johnnie Cochran commits the red‐herring fallacy by suggesting that Chef must not have written the Alanis Morissette song “Stinky Britches” because Chewbacca spent most of his time on Endor: “If Chewbacca lives on Endor, you must acquit.”

      South Park is not the only show that plays philosopher. Late night talk show hosts can be gadflies as too. In Chapter 3, David Kyle Johnson uses Stephen Colbert to teach us about the philosophical attitude. Relativism (what Colbert calls “wikiality”) and intuitionism (What Colbert calls “truthiness”) are contrary to the endeavor of philosophy. More importantly, Johnson enlists Colbert to dispel a myth that holds back almost every philosophy course–the myth that everyone has a right to their opinion on every subject. Attempts to end philosophical discussion with appeals to “a right to my opinion”