The Technique of the Mystery Story. Carolyn Wells

      "How can you read such stuff?" they ask in shocked tones of the puzzle lover, who, with alert brain and bright eyes, is galloping through "The Mystery of the Deserted Wing," and then they turn with a virtuous yawn, back to the uncut pages of the erudite tome through which they are plodding their weary way.

      To the truly great intellect who understands and knows whereof he thinks, the above does not apply. But so long as men are unwilling to be caught in a liking for "child's play," and so long as women yearn after that smattering of abstruse literature which represents to them "a breadth of culture," so long will the detective story be ostentatiously denounced on the corners of the streets, and eagerly devoured behind closed doors.

      Of course there are plenty of people of real intelligence who have no taste for Mystery Stories. This proves nothing, for there are also plenty of people of real intelligence who like them. Again we might as well ask, "Does a blue eyed man like cherries?"

      But, as many people are fond of the authority of the good and great, let us be definite.

      In a personal letter, President Woodrow Wilson writes:

      "The fact is, I'm an indiscriminate reader of detective stories and would be at a loss to pick out my favorites. On the whole I have got the most authentic thrill out of Anna Katharine Green's books and Gaboriau's."

      Dr. William J. Rolfe, the famous Shakespearian editor, was exceedingly fond of Mystery Stories and puzzles of all sorts. He especially revelled in the books of charades written by his friend and colleague, Professor William Bellamy.

      Indeed, the hasty and inconsiderate judgment that relegates all detective fiction to the trash-pile, might be modified by the knowledge of the college professors and deep-thinking scholars who turn to detective stories for recreation and enjoyment.

      A well known member of the English Parliament has such a taste for detective literature that his friend speaks thus of him:

      "The weighty work in which the eminent statesman is so deeply engrossed," he said, "is called 'The Great Rand Robbery.' It is a detective novel, for sale at all bookstalls."

      The American raised his eyebrows in disbelief.

      "'The Great Rand Robbery?'" he repeated, incredulously. "What an odd taste!"

      "It is not a taste, it is his vice," returned the gentleman with the pearl stud. "It is his one dissipation. He is noted for it. You, as a stranger, could hardly be expected to know of this idiosyncrasy. Mr. Gladstone sought relaxation in the Greek poets, Sir Andrew finds his in Gaboriau. Since I have been a member of Parliament, I have never seen him in the library without a shilling shocker in his hands. He brings them even into the sacred precincts of the House, and from the Government benches reads them concealed inside his hat. Once started on a tale of murder, robbery, and sudden death, nothing can tear him from it, not even the call of the division-bell, nor of hunger, nor the prayers of the party Whip. He gave up his country house because when he journeyed to it in the train he would become so absorbed in his detective stories that he was invariably carried past his station."

      Perhaps such an inordinate relish is not to be entirely commended, but the fact remains that an analytical mentality gets an intense enjoyment out of the solving of puzzles or mysteries, that a differently constituted brain cannot in the least understand or appreciate.

      It all comes back to the incontrovertible philosophy:

      "Different men are of different opinions,

       Some like apples, some like inions."

      And this same thought Henry James voices thus:

      "In a recent story, 'The Beldonald Holbein,' it is not my fault if I am so put together as often to find more life in situations obscure and subject to interpretation than in the gross rattle of the foreground." One could not find a more luminous comment upon his short stories than these words contain. The situations that he prefers are, as he says, "obscure" but "subject to interpretation." Hawthorne's situations, however, even when obscure, are always vital. We cannot imagine Hawthorne saying, as James says, "It is an incident for a woman to stand up with her hand resting on a table and look out at you in a certain way."

      If, then, Mr. James gets exquisite satisfaction out of the careful consideration of this incident, why may not another equally great intellect become absorbed in finding out who stole the jewels?

      The curiosity aroused by Mystery Fiction is not then, a mere idle curiosity but an intellectual interest.

      Chapter

      3

      THE HISTORY OF MYSTERY

      Ancient Mystery Tales

      To trace the origin and history of the mystery story is simply to trace the origin and history of man's mind. Mystery stories were told and wonder tales invented before the days of old Rameses, before the Sphinx was hewn or Samson born. And indeed the rousing of latent curiosity, the tempting with a promise to divulge, which is the vital principle of the mystery story, began no later than with the subtlety of the Primal Serpent.

      There is no country which has not its quota of traditional and folk-lore tales, founded almost invariably on some element of mystery, surprise or suspense. And why? Because the interest of the eternal audience is "gripped" by a desire to know the unknown. Because the ancients told and retold stories of mystery with never failing success. These tales lived. Translated, rewritten, paraphrased, they are still living, because of their ever new appeal to the very human trait of curiosity.

      1. Ancient Mystery Tales

      Take the story of "The Clever Thief." It comes from the Tibetan, from an ancient Buddhist book that goes back nearly a thousand years. But even then it was not new. Missionaries had carried it thither from India in an odd corner of their bags, or in some chamber of the memory not filled with the riddles of being. Where did they get it? Who can say? It was old when Herodotus wandered through sun-lit Egypt twenty-four centuries ago, gleaning tales from the priests of Amen and of Ptah. He tells it, point for point, as did those Buddhist missionaries, but lays it in the days of Rameses, nigh four thousand years ago. Everything is there; the cutting off of the head to elude detection, the tricks by which the relatives mourn over the headless trunk, the snare set for the thief and his outwitting it. And that same tale, like good merchandise, was carried both east and west. It found its way to India, over the vast Himalayas, to the gray roof of the world. It came with equal charm to the Mediterranean isles, up the Adriatic coasts, and as far as Venice. There Ser Giovanni told it, transmogrifying Pharaoh of the Nile into a worshipful Doge, as he had already been made over into a Buddhist magnate, but in no way altering the motive, the suspense, the artfulness of the tale. What is this story then? Is it Venetian? Is it Pharonic? Is it Greek? Is it Tibetan? It is all these, and perhaps something more, vastly older than them all. Its craft, mayhap, goes back tot that primal serpent who, more subtle than all the beasts of the field, has ever inspired darkling feints and strategies.

      Stories whose motive is a subtly discerned clew are not less primordial. The most vivid of these tales of deduction are, perhaps, those which come to us through the Arabs, in their treasure store, "The thousand and one nights." The Arabs gleaned them from every land in southern Asia, and from most ancient Egypt, in those days when Moslem power overshadowed half the world. And then they retold them with a charm, a vivid freshness, a roguishness, and a dash of golden light through it all that make them the finest story-tellers in the world.

      Can we fix the dates of these Arabian stories? Only in a general way. Some of them came from Cairo, some from Syria, some from the Euphrates and Tigris Valley, some from Persia and India and China; and they were gathered together, it would appear, in the century before Shakespeare was born, by some big-hearted, humorous fellow, among the great anonymous benefactors of mankind. But he made no claim of inventing them. If he had he would have been laughed at for his pains. For old men had heard them from their grandfathers, generation after generation, and the gray grandsires always began to tell them, saying: "So 'twas told to me when I was such a tiny child as thou art."

      Though many of these tales