Treason of the Heart is an account of British people who took up foreign causes. Not mercenaries, then, but ideologues. Almost all were what today we would call radicals or activists, who thought they knew better than whichever bunch of backward or oppressed people it was that they had come to save. Usually they were applying to others what they saw as the benefits of their culture, and so obviously meritorious was their culture that they were prepared to be violent in imposing it. Some genuinely hated their own country, however, and saw themselves promoting abroad the values their own retrograde government was blocking.The book deals with those like Thomas Paine who saw American independence as the surest means to hurt England; the many who hoped to spread the French revolution and then have Napoleon conquer England; historic characters like Lord Byron and Lawrence of Arabia who fought for the causes that brought them glory; finally those who took up Communism or Nazism. Treason of the Heart is nothing less than the tale of intellectuals deluded about the effect of what they are doing – and therefore with immediate reference to today’s world.
“There is little dispute that the Internet should continue as an open platform,” notes the U.S. Federal Communications Commission. Yet, in a curious twist of logic, the agency has moved to discontinue the legal regime successfully yielding that magnificent platform. In late 2010, it imposed “network neutrality” regulations on broadband access providers, both wired and wireless. Networks cannot (a) block subscribers’ use of certain devices, applications, or services; (b) unreasonably discriminate, offering superior access for some services over others. The Commission argues that such rules are necessary, as the Internet was designed to bar “gatekeepers.” The view is faulty, both in it engineering claims and its economic conclusions. Networks routinely manage traffic and often bundle content with data transport precisely because such coordination produces superior service. When “walled gardens” emerge, including AOL in 1995, Japan’s DoCoMo iMode in 1999, or Apple’s iPhone in 2007, they often disrupt old business models, thrilling consumers, providing golden opportunities for application developers, advancing Internet growth. In some cases these gardens have dropped their walls; others remain vibrant. The “open Internet” allows consumers, investors, and innovators to choose, discovering efficiencies. The FCC has mistaken that spontaneous market process for a planned market structure, imposing new rules to “protect” what evolved without them.
Most people do not know that already enacted in current law for 2013 are increases in the top tax rates of virtually every major federal tax. That is because the tax increases of Obamacare become effective that year, and the Bush tax cuts expire, which Obama has refused to renew for the nation’s small businesses, job creators and investors.Also by 2013 Obama’s regulatory tsunami will be building to a crescendo of increased costs on the economy. And the Fed, now committed to maintaining loose monetary policy through the election, will be reversing course right after to head off inflation, which will add to the contractionary effects on the economy.The result will be one whopping, horrendous, record shattering recession, unless America changes course. In this explosive Broadside, former Reagan White House policy advisor Peter Ferrara exposes the final calamitous consequences of Obama's assault on prosperity
We, in the West in general, and the United States in particular, have witnessed over the last twenty years a slow erosion of our civilizational self-confidence. Under the influence of intellectuals and academics in Western universities, intellectuals such as Gore Vidal, Susan Sontag, Edward Said, and Noam Chomsky, and destructive intellectual fashions such as post-modernism, moral relativism, and mulitculturalism, the West has lost all self-confidence in its own values, and seems incapable and unwilling to defend those values. By contrast, resurgent Islam, in all its forms, is supremely confident, and is able to exploit the West's moral weakness and cultural confusion to demand ever more concessions from her. The growing political and demographic power of Muslim communities in the West, aided and abetted by Western apologists of Islam, not to mention a compliant, pro-Islamic US Administration, has resulted in an ever-increasing demand for the implementation of Islamic law-the Sharia- into the fabric of Western law, and Western constitutions. There is an urgent need to examine why the Sharia is totally incompatible with Human Rights and the US Constitution. This book , the first of its kind, proposes to examine the Sharia and its potential and actual threat to democratic principles.This book defines and defends Western values, strengths and freedoms often taken for granted. This book also tackles the taboo subjects of racism in Asian culture, Arab slavery, and Islamic Imperialism. It begins with a homage to New York City, as a metaphor for all we hold dear in Western culture- pluralism, individualism, freedom of expression and thought, the complete freedom to pursue life, liberty and happiness unhampered by totalitarian regimes, and theocratic doctrines.
In what we tell ourselves is an age of reason, we are behaving increasingly irrationally. An astonishing number of people subscribe to celebrity endorsed cults, Mayan armageddon prophecies, scientism, and other varieties of new age, anti-enlightenment philosophies. Millions more advance popular conspiracy theories: AIDS was created in a CIA laboratory, Princess Diana was assassinated, and the 9/11 attacks were an inside job.In The World Turned Upside Down, Melanie Phillips explains that the basic cause of this explosion of irrationality is the slow but steady marginalization of religion. We tell ourselves that faith and reason are incompatible, but the opposite is the case. It was Christianity and the Hebrew Bible, Phillips asserts, that gave us our concepts of reason, progress, and an orderly world on which science and modernity are based.Without its religious traditions, the West has drifted into mass derangement where truth and lies, right and wrong, victim and aggressor are all turned upside down. Scientists skeptical of global warming are hounded from their posts, Israel is demonized, and the US is vilified over the war on terror—all on the basis of blatant falsehoods and obscene propaganda.Worst of all, asserts Phillips, this abandonment of rationality leaves the West vulnerable to its legitimate threats. Faced with the very real challenges of spiraling demographics and violent, confrontational Islamism, the West is no longer willing or able to defend the modernity and rationalism that it once brought into being.
The history of Judaism has for too long been dominated by the theme of antisemitism, reducing Judaism to the recurrent saga of persecution and the struggle for survival. The history of philosemitism provides a corrective to that abysmal view, a reminder of the venerable religion and people that have been an inspiration for non-Jews as well as Jews.There is a poetic justice – or historic justice – in the fact that England, the first country to expel the Jews in medieval times, has produced the richest literature of philosemitism in modern times.From Cromwell supporting the readmission of the Jews in the 17th century, to Macaulay arguing for the admission of Jews as Members of Parliament in the 19th century, to Churchill urging the recognition of the state of Israel in the 20th, some of England's most eminent writers and statesmen have paid tribute to Jews and Judaism. Their speeches and writing are powerfully resonant today. As are novels by Walter Scott, Disraeli, and George Eliot, which anticipate Zionism well before the emergence of that movement and look forward to the state of Israel, not as a refuge for the persecuted, but as a «homeland» rooted in Jewish history.A recent history of antisemitism in England regretfully observes that English philosemitism is «a past glory.» This book may recall England – and not only England – to that past glory and inspire other countries to emulate it. It may also reaffirm Jews in their own faith and aspirations.
Environmental regulations aren’t always about environmental protection. Today, more than ever, regulations seem to have been designed by activists, rather than scientists. Regulators Gone Wild is the shocking inside story of how the green movement and big government have united to stifle American productivity and hamstring American innovation, not by design, but as the inevitable consequence of pursuing a utopian vision of environmental purity.As a respected scientist and consultant, Rich Trzupek has seen the EPA lose its focus on cleaning up the environment, turning instead to mindless bureaucracies and sweeping policies with negligible environmental impact. Meanwhile, the green industry continues to exploit bad science to sell the public on their aggressive agenda. The result, Trzupek reports, is a plethora of regulations that have warped incentives and thwarted American industry’s ability to create long-term wealth.With these forces now focused on climate change and initiatives to reduce fossil fuel use, the march to castigate and control industry, Regulators Gone Wild contends, is entering an unprecedented and dangerous phase that could put the economic fortunes of the country in peril for generations. This enhanced ebook features the bonus video «The EPA's Green Tyranny».
Western Europe is in a strangely neurotic condition of being smug and terrified at the same time. On the one hand, Europeans believe they have at last created an ideal social and political system in which man can live comfortably. In many ways, things have never been better on the old continent. On the other hand, there is growing anxiety that Europe is quickly falling behind in an aggressive, globalized world. Europe is at the forefront of nothing, its demographics are rapidly transforming in unsettling ways, and the ancient threat of barbarian invasion has resurfaced in a fresh manifestation.In The New Vichy Syndrome, Theodore Dalrymple traces this malaise back to the great conflicts of the last century and their devastating effects upon the European psyche. From issues of religion, class, colonialism, and nationalism, Europeans hold a “miserablist” view of their history, one that alternates between indifference and outright contempt of the past. Today’s Europeans no longer believe in anything but personal economic security, an increased standard of living, shorter working hours, and long vacations in exotic locales.The result, Dalrymple asserts, is an unwillingness to preserve European achievements and the dismantling of western culture by Europeans themselves. As vapid hedonism and aggressive Islamism fill this cultural void, Europeans have no one else to blame for their plight.
Palestinian President Mahmoud Abbas has launched an international campaign to achieve recognition by the United Nations for an independent Palestinian state. Abbas and his international supporters claim that only Israel (with the United States) stands in the way of this act of historical justice, which would finally bring about peace in the Middle East.In this eye-opening Broadside, Sol Stern debunks the Palestinians’ claim and shows that Abbas has been lying about the origins and history of the conflict. Palestinian leaders have rejected partition plans that would have given them much more land for their independent state than the Jews were offered for theirs. Rather than being the innocent victims of a “dispossession” at the hands of the Israelis, the Palestinians rejected reasonable compromises and instead pursued their aim of getting rid of the only Jewish state in the world.
Since 1965 the number of priests in the United States has fallen by some 30,000. But over that same time period, more than 30,000 laypeople have come into the employ of parishes and other Church institutions. Laypeople have stepped up to serve in a variety of new ministries, and they are relieving their pastors of many administrative burdens, enabling them to focus on their proper priestly duties. Lay teachers now outnumber nuns, brothers, and priests in Catholic schools by at least 19 to 1. In the history of the Church, laypeople have never been asked to do so much.William E. Simon, Jr. and Michael Novak call attention to this great shift in Living the Call. The first part of the book tells the personal stories of nine faithful laypeople now serving the Church in new and diverse ways. Simon and Novak’s insight is that more and more who work in the Church feel the need to shape their lives in a new way, matched to their different needs and adjusted to the new base of knowledge about the world with which they begin. In response to this need, the second part of Living the Call offers practical examples and reflections on a number of themes, including entering into the presence of God and learning different forms of prayer, reading that refreshes the mind and deepens the soul, and the graces of the sacraments and how being a spouse contributes to holiness.