Immanuel Kant was one of the most significant philosophers of the modern age. Historical Dictionary of Kant and Kantianism, Second Edition contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on key terms of Kant’s philosophy, Kant’s major works and cover his most important predecessors and successors, concentrating especially on the relation of these thinkers to Kant himself. This book is an excellent resource for students, researchers, and anyone wanting to know more about Immanuel Kant.
The recent global financial crisis raises pressing issues that are not exclusively economic. The health of the economy, Kevin T. Jackson contends, reflects the moral health of the wider culture: ethics must be considered along with economics to understand world markets, especially now that globalization and other forces have increasingly complicated the regulation of transnational corporate conduct. Virtuosity in Business calls on businesspeople and ethicists to expand their thinking by stressing the profound relevance of philosophy to business and economics. Virtuosity in Business shows that ethics has been the overriding problem for business and that it is the only enduring solution. Drawing on a variety of philosophical sources, including Aristotle, Thomas Aquinas, and Jean-Paul Sartre, Jackson applies the concept of virtue to the competitive realm of the marketplace. Virtuosity, in all realms of human endeavor, is not merely a display of technical skill or adherence to conventional norms. The invisible law of virtuosity, which discourages misconduct and rewards good corporate citizenship, guides ethical firms and wise entrepreneurs toward greater success by playing a constructive part in the human enterprise. A pioneering work in the contemporary philosophy of business, Virtuosity in Business revivifies business ethics to address concerns arising from the global financial crisis, such as restoration of faith in the market, respect for human rights, and environmental sustainability.
This cumulative course on Johannes Heinrichs' philosophical works presents the essence of his previous publications: a rich, consistent, and novel system based on a common principle and method: reflection theory. Starting with an emphasis on implicit self-reflection as the basis of epistemology, Heinrichs clarifies the triad of body, soul, and spirit (rejecting the current dualism), which results in the sevenfold anthropology of Vedic and theosophical thinking, then moves on to presenting a summary of his well-known democracy model based on value-levels and, further on, unfolds his fundamental thesis in the area of philosophical semiotics: the big semiotic levels action, language, arts, and mystics. In addition, he presents his religious philosophy, followed by an outline of structural and integral ontology. Finally, an overview of ethical positions and on ethics as value reflection proves the fertility of his method.
Heinrichs developed a “reflection system theory” which is an original up-to-date development of German idealism, inspired by the multi-value logic of Gotthard Günther. His reflection theory of language presents an alternative to the current language analysis as well as to Noam Chomsky's genetic way of universal grammar. By his systematic approach, he opposes the mere historicism of most Western philosophers. In spiritual respects, he is near to Sri Aurobindo.
1. Einleitung (7), 2. Der anthropozentrische Standpunkt (23), 2.1 Die imago-dei-These (25), 2.2 Die Überlegenheit des Menschen als Verstandeswesen (37), 2.3 Fähigkeit zur sozialen Reziprozität (77), 3. Der pathozentrische Standpunkt (92), 4. Der biozentrische Standpunkt (102), 5. Der holistische Standpunkt (115), 6. Die ständige Gefahr des Naturalistischen Fehlschlusses (127), 7. Bisheriges Fazit (143), 8. Offene Rationalität (153), 9. Die vorläufige Rechtmäßigkeit unserer Intuitionen: Chancen und Grenzen der offenen Rationalität (190), Literatur (195)
«Исследования феноменологии самости» – одна из самых необычных работ в научном наследии Юнга, находящаяся на стыке философии, психоанализа, культурологии и религии. Великий ученый обращается в ней к символическому представлению психической целостности, идеальным историческим примером которой, согласно его теории, является Иисус Христос. Эта идея позволяет Юнгу исследовать многогранный смысл раннехристианского символа Спасителя – Рыбы, философию дихотомии образов Христа и Антихриста.
Philosophy of Existence was first presented to the public as a series of lectures invited by The German Academy of Frankfurt. In preparing these lectures Jaspers, whom the Nazis had already dismissed from his professorship at Heidelberg, knew that he was speaking in Germany for the last time. Jaspers used the occasion to offer an account of the cultural and intellectual situation from which existentialism emerged as well as a summary of his own philosophy. The book serves three purposes today: it brings the many strands of the existential movement into focus; it provides an overview of Jaspers's own philosophical position; and it demonstrates by example that philosophy need not be irrational, antiscientific, journalistic, or homiletic in order to be existential and engagé . In this short book Jaspers provides a corrective for the popular view of existentialism as a pessimistic, irrationalist philosophy. He maintains that it is, rather part of mainstream of Western philosophy—the form that philosophy has taken in our day.