In this powerful, compassionate work, one of anthropology’s most distinguished ethnographers weaves together rich fieldwork with a compelling critical analysis in a book that will surely make a signal contribution to contemporary thinking about violence and how it affects everyday life. Veena Das examines case studies including the extreme violence of the Partition of India in 1947 and the massacre of Sikhs in 1984 after the assassination of then Prime Minister Indira Gandhi. In a major departure from much anthropological inquiry, Das asks how this violence has entered «the recesses of the ordinary» instead of viewing it as an interruption of life to which we simply bear witness. Das engages with anthropological work on collective violence, rumor, sectarian conflict, new kinship, and state and bureaucracy as she embarks on a wide-ranging exploration of the relations among violence, gender, and subjectivity. Weaving anthropological and philosophical reflections on the ordinary into her analysis, Das points toward a new way of interpreting violence in societies and cultures around the globe. The book will be indispensable reading across disciplinary boundaries as we strive to better understand violence, especially as it is perpetrated against women.
From sushi and karaoke to martial arts and technoware, the currency of made-in-Japan cultural goods has skyrocketed in the global marketplace during the past decade. The globalization of Japanese “cool” is led by youth products: video games, manga (comic books), anime (animation), and cute characters that have fostered kid crazes from Hong Kong to Canada. Examining the crossover traffic between Japan and the United States, <I>Millennial Monsters<I></I></I>explores the global popularity of Japanese youth goods today while it questions the make-up of the fantasies and the capitalistic conditions of the play involved. Arguing that part of the appeal of such dream worlds is the polymorphous perversity with which they scramble identity and character, the author traces the postindustrial milieux from which such fantasies have arisen in postwar Japan and been popularly received in the United States.<I><I></I></I>
"Honduras is violent." Adrienne Pine situates this oft-repeated claim at the center of her vivid and nuanced chronicle of Honduran subjectivity. Through an examination of three major subject areas—violence, alcohol, and the export-processing (maquiladora) industry—Pine explores the daily relationships and routines of urban Hondurans. She views their lives in the context of the vast economic footprint on and ideological domination of the region by the United States, powerfully elucidating the extent of Honduras's dependence. She provides a historically situated ethnographic analysis of this fraught relationship and the effect it has had on Hondurans' understanding of who they are. The result is a rich and visceral portrait of a culture buffeted by the forces of globalization and inequality.
Arlene Dávila brilliantly considers the cultural politics of urban space in this lively exploration of Puerto Rican and Latino experience in New York, the global center of culture and consumption, where Latinos are now the biggest minority group. Analyzing the simultaneous gentrification and Latinization of what is known as El Barrio or Spanish Harlem, <I>Barrio Dreams </I>makes a compelling case that—despite neoliberalism's race-and ethnicity-free tenets—dreams of economic empowerment are never devoid of distinct racial and ethnic considerations. <br /><br />Dávila scrutinizes dramatic shifts in housing, the growth of charter schools, and the enactment of Empowerment Zone legislation that promises upward mobility and empowerment while shutting out many longtime residents. Foregrounding privatization and consumption, she offers an innovative look at the marketing of Latino space. She emphasizes class among Latinos while touching on black-Latino and Mexican-Puerto Rican relations. Providing a unique multifaceted view of the place of Latinos in the changing urban landscape, <I>Barrio Dreams </I>is one of the most nuanced and original examinations of the complex social and economic forces shaping our cities today.
In this rich and deeply personal account of life in the highlands of Nepal, Geoff Childs chronicles the daily existence of a range of people, from venerated lamas to humble householders. Offering insights into the complex dynamics of the ethnically Tibetan enclave of Nubri, Childs provides a vivid and compelling portrait of the ebb and flow of life and death, of communal harmony and discord, and of personal conflicts and social resolutions. Part ethnography, part travelogue, and part biography, <I>Tibetan Diary </I>is a one-of-a-kind book that conveys the tangled intricacies of a Tibetan society. <br /><br />Childs's immensely readable and informative narrative incorporates contemporary observations as well as vignettes culled from first-person testaments including oral histories and autobiographies. Examining the tensions between cultural ideals and individual aspirations, he explores certain junctures in the course of life: how the desire to attain religious knowledge or to secure a caretaker in old age contrasts with social expectations and familial obligation, for example. The result is a vivid and unparalleled view of the quest for both spiritual meaning and mundane survival that typifies life in an unpredictable Himalayan environment.
At a time when a global consensus on human rights standards seems to be emerging, this rich study steps back to explore how the idea of human rights is actually employed by activists and human rights professionals. Winifred Tate, an anthropologist and activist with extensive experience in Colombia, finds that radically different ideas about human rights have shaped three groups of human rights professionals working there–nongovernmental activists, state representatives, and military officers. Drawing from the life stories of high-profile activists, pioneering interviews with military officials, and research at the United Nations Human Rights Commission in Geneva, <I>Counting the Dead </I>underscores the importance of analyzing and understanding human rights discourses, methodologies, and institutions within the context of broader cultural and political debates.
In this intimate and innovative work, terror expert Joseba Zulaika examines drone warfare as manhunting carried out via satellite. Using Creech Air Force Base near Las Vegas as his center of study, he interviews drone operators as well as resisters to the war economy of the region to expose the layers of fantasy on which counterterrorism and its self-sustaining logic are grounded. Hellfire from Paradise Ranch exposes the terror and warfare of drone killings that dominate our modern military. It unveils the trauma drone operators experience, in part due to their visual intimacy with their victims, and explores the resistance to drone killings in the same apocalyptic Nevada desert where nuclear testing, pacifist militancy, and Shoshone tradition overlap. Stunning and absorbing, Zulaika offers a richly detailed account of how we continue to manufacture, deconstruct, and perpetuate terror.
What is the role of the ambulance in the American city? The prevailing narrative provides a rather simple answer: saving and transporting the critically ill and injured. This is not an incorrect description, but it is incomplete.<BR /><BR /> Drawing on field observations, medical records, and his own experience as a novice emergency medical technician, sociologist Josh Seim reimagines paramedicine as a frontline institution for governing urban suffering. <I>Bandage, Sort, and Hustle</I> argues that the ambulance is part of a fragmented regime that is focused more on neutralizing hardships (which are disproportionately carried by poor people and people of color) than on eradicating the root causes of agony. Whether by compressing lifeless chests on the streets or by transporting the publicly intoxicated into the hospital, ambulance crews tend to handle suffering bodies near the bottom of the polarized metropolis. <BR /><BR /> Seim illustrates how this work puts crews in recurrent, and sometimes tense, contact with the emergency department nurses and police officers who share their clientele. These street-level relations, however, cannot be understood without considering the bureaucratic and capitalistic forces that control and coordinate ambulance labor from above. Beyond the ambulance, this book motivates a labor-centric model for understanding the frontline governance of down-and-out populations. 
A generation of aspiring business managers has been taught to see a world of difference as a world of opportunity. In <I>Making Global MBAs</I>, Andrew Orta examines the culture of contemporary business education, and the ways MBA programs participate in the production of global capitalism through the education of the business subjects who will be managing it.<BR />  <BR /> Based on extensive field research in several leading US business schools, this groundbreaking ethnography exposes what the culture of MBA training says about contemporary understandings of capitalism in the context of globalization. Orta details the rituals of MBA life and the ways MBA curricula cultivate both habits of fast-paced technical competence and “softer” qualities and talents thought to be essential to unlocking the value of international cultural difference while managing its risks. <I>Making Global MBAs</I> provides an essential critique of neoliberal thinking for students and professionals in a wide variety of fields.<BR />  
How is it possible for six men to take a Liberian-flagged oil tanker hostage and negotiate a huge pay out for the return of its crew and 2.2 million barrels of crude oil? In his gripping new book, Jatin Dua answers this question by exploring the unprecedented upsurge in maritime piracy off the coast of Somalia in the twenty-first century. Taking the reader inside pirate communities in Somalia, onboard multinational container ships, and within insurance offices in London, Dua connects modern day pirates to longer histories of trade and disputes over protection. In our increasingly technological world, maritime piracy represents not only an interruption, but an attempt to insert oneself within the world of oceanic trade. <I>Captured at Sea</I> moves beyond the binaries of legal and illegal to illustrate how the seas continue to be key sites of global regulation, connectivity, and commerce today.<BR />