Offering a concise, entertaining snapshot of Japanese society, <i>Manners and Mischief</i> examines etiquette guides, advice literature, and other such instruction for behavior from the early modern period to the present day and discovers how manners do in fact make the nation. Eleven accessibly written essays consider a spectrum of cases, from the geisha party to gay bar cool, executive grooming, and good manners for subway travel. Together, they show that etiquette is much more than fussy rules for behavior. In fact the idiom of manners, packaged in conduct literature, reveals much about gender and class difference, notions of national identity, the dynamics of subversion and conformity, and more. This richly detailed work reveals how manners give meaning to everyday life and extraordinary occasions, and how they can illuminate larger social and cultural transformations.<br /><br />
"Chess gets a hold of some people, like a virus or a drug," writes Robert Desjarlais in this absorbing book. Drawing on his lifelong fascination with the game, Desjarlais guides readers into the world of twenty-first-century chess to help us understand its unique pleasures and challenges, and to advance a new «anthropology of passion.» Immersing us directly in chess’s intricate culture, he interweaves small dramas, closely observed details, illuminating insights, colorful anecdotes, and unforgettable biographical sketches to elucidate the game and to reveal what goes on in the minds of experienced players when they face off over the board. <i>Counterplay</i> offers a compelling take on the intrigues of chess and shows how themes of play, beauty, competition, addiction, fanciful cognition, and intersubjective engagement shape the lives of those who take up this most captivating of games.
Löfgren takes us on a tour of the Western holiday world and shows how two centuries of «learning to be a tourist» have shaped our own ways of vacationing. We see how fashions in destinations have changed through the years, with popular images (written, drawn, painted, and later photographed) teaching the tourist what to look for and how to experience it. Travelers present and future will never see their cruises, treks, ecotours, round-the-world journeys, or trips to the vacation cottage or condo in quite the same way again. All our land-, sea-, and mindscapes will be the richer for Löfgren's insights.
The life histories and testimonies of nine Salvadoran women from different generations shape this intimate portrayal of contemporary El Salvador. The authors interviewed a grandmother, mother, and granddaughter from three Salvadoran families: La Familia Nuñez, members of the upper class; La Familia Rivas, from El Salvador's growing middle class; and La Familia García, from the <I>campo</I>, the Salvadoran peasantry. The voices we hear convey a deep sense of the world of Salvadoran women and how life is lived in that Central American country today.<br /><br /> Each woman tells her own life story, and interspersed with recollections of childhood, marriage, and childrearing are revealing accounts of El Salvador's turbulent political past and present. Reflected in the stories are the vast changes in educational and occupational opportunities for women and the shifts in male-female relationships. Class differences are still a fundamental part of Salvadoran life, but changes are occurring in this area as well.<br /><br /> <I>From Grandmother to Granddaughter</I> is a vivid and authentic portrait of today's El Salvador that convincingly illustrates how individual lives can reflect the larger changes within a society.
Each year thousands of men and women from more than sixty countries journey by foot and bicycle across northern Spain, following the medieval pilgrimage road known as the Camino de Santiago. Their destination is Santiago de Compostela, where the remains of the apostle James are said to be buried. These modern-day pilgrims and the role of the pilgrimage in their lives are the subject of Nancy Louise Frey's fascinating book.<br /><br />Unlike the religiously-oriented pilgrims who visit Marian shrines such as Lourdes, the modern Road of St. James attracts an ecumenical mix of largely well-educated, urban middle-class participants. Eschewing comfortable methods of travel, they choose physically demanding journeys, some as long as four months, in order to experience nature, enjoy cultural and historical patrimony, renew faith, or cope with personal trauma.<br /><br />Frey's anthropological study focuses on the remarkable reanimation of the Road that has gained momentum since the 1980s. Her intensive fieldwork (including making the pilgrimage several times herself) provides a colorful portrayal of the pilgrimage while revealing a spectrum of hopes, discontents, and desires among its participants, many of whom feel estranged from society. The Camino's physical and mental journey offers them closer community, greater personal knowledge, and links to the past and to nature.<br /><br />But what happens when pilgrims return home? Exploring this crucial question Frey finds that pilgrims often reflect deeply on their lives and some make significant changes: an artistic voice is discovered, a marriage is ended, meaningful work is found. Other pilgrims repeat the pilgrimage or join a pilgrims' association to keep their connection to the Camino alive. And some only remain pilgrims while on the road. In all, <i>Pilgrim Stories</i> is an exceptional prism through which to understand the desires and dissatisfactions of contemporary Western life at the end of the millennium.<br /><br />"Feet are touched, discussed, massaged, [and] become signs of a journey well traveled: 'I did it all on foot!' . . . Pilgrims give feet a power and importance not recognized in daily life, as a causeway and direct channel to the road, the past, meaningful relations, nature, and the self."
This impressive array of essays considers the contingent and shifting meanings of gender and the body in contemporary Southeast Asia. By analyzing femininity and masculinity as fluid processes rather than social or biological givens, the authors provide new ways of understanding how gender intersects with local, national, and transnational forms of knowledge and power.<br /><br />Contributors cut across disciplinary boundaries and draw on fresh fieldwork and textual analysis, including newspaper accounts, radio reports, and feminist writing. Their subjects range widely: the writings of feminist Filipinas; Thai stories of widow ghosts; eye-witness accounts of a beheading; narratives of bewitching genitals, recalcitrant husbands, and market women as femmes fatales. Geographically, the essays cover Singapore, Indonesia, Malaysia, Thailand, and the Philippines. The essays bring to this region the theoretical insights of gender theory, political economy, and cultural studies.<br /><br />Gender and other forms of inequality and difference emerge as changing systems of symbols and meanings. Bodies are explored as sites of political, economic, and cultural transformation. The issues raised in these pages make important connections between behavior, bodies, domination, and resistance in this dynamic and vibrant region.
New Philadelphia, Illinois, was founded in 1836 by Frank McWorter, a Kentucky slave who purchased his own freedom and then acquired land on the prairie for establishing a new—and integrated—community. McWorter sold property to other freed slaves and to whites, and used the proceeds to buy his family out of slavery. The town population reached 160, but declined when the railroad bypassed it. By 1940 New Philadelphia had virtually disappeared from the landscape. In this book, Paul A. Shackel resurrects McWorter’s great achievement of self-determinism, independence, and the will to exist. Shackel describes a cooperative effort by two universities, the state museum, the New Philadelphia Association, and numerous descendents to explore the history and archaeology of this unusual multi-racial community.
Dreams that Matter explores the social and material life of dreams in contemporary Cairo. Amira Mittermaier guides the reader through landscapes of the imagination that feature Muslim dream interpreters who draw on Freud, reformists who dismiss all forms of divination as superstition, a Sufi devotional group that keeps a diary of dreams related to its shaykh, and ordinary believers who speak of moving encounters with the Prophet Muhammad. In close dialogue with her Egyptian interlocutors, Islamic textual traditions, and Western theorists, Mittermaier teases out the dream’s ethical, political, and religious implications. Her book is a provocative examination of how present-day Muslims encounter and engage the Divine that offers a different perspective on the Islamic Revival. Dreams That Matter opens up new spaces for an anthropology of the imagination, inviting us to rethink both the imagined and the real.
In a riveting first-person account, Todd Ramón Ochoa explores Palo, a Kongo-inspired «society of affliction» that is poorly understood at the margins of Cuban popular religion. Narrated as an encounter with two teachers of Palo, the book unfolds on the outskirts of Havana as it recounts Ochoa's attempts to assimilate Palo praise of the dead. As he comes to terms with a world in which everyday events and materials are composed of the dead, Ochoa discovers in Palo unexpected resources for understanding the relationship between matter and spirit, for rethinking anthropology's rendering of sorcery, and for representing the play of power in Cuban society. The first fully detailed treatment of the world of Palo, <i>Society of the Dead</i> draws upon recent critiques of Western metaphysics as it reveals what this little known practice can tell us about sensation, transformation, and redemption in the Black Atlantic.
In this riveting book, authors and authorities on modern slavery Kevin Bales and Ron Soodalter expose the disturbing phenomenon of human trafficking and slavery that exists now in the United States. In <I>The Slave Next Door</I> we find that these horrific human rights violations are all around us; people sold into slavery are often hidden in plain sight: the dishwasher in the kitchen of the neighborhood restaurant, the kids on the corner selling cheap trinkets, the man sweeping the floor of the local department store. In these pages we also meet some unexpected modern-day slave owners, such as a 27-year old middle-class Texas housewife who is currently serving a life sentence for offences including slavery. Weaving together a wealth of voices—from slaves, slaveholders, and traffickers as well as from experts, counselors, law enforcement officers, rescue and support groups, and community leaders—this book is also a call to action, telling what we, as private citizens and political activists, can do to raise community awareness, hold politicians accountable, and finally bring an end to this horrific and traumatic crime.