История
Различные книги в жанре ИсторияAfter the Rebellion
Whathappened to black youth in the post-civil rights generation? What kind ofcauses did they rally around and were they even rallying in the first place? After the Rebellion takes a close lookat a variety of key civil rights groups across the country over the last 40years to provide a broad view of black youth and social movement activism. Based on both research from a diversecollection of archives and interviews with youth activists, advocates, andgrassroots organizers, this book examines popular mobilization among thegeneration of activists – principally black students, youth, and young adults –who came of age after the passage of the 1964 Civil Rights Act and the VotingRights Act of 1965. Franklin argues that the political environment in the post-CivilRights era, along with constraints on social activism, made it particularlydifficult for young black activists to start and sustain popular mobilizationcampaigns. Building on casestudies from around the country—including New York, the Carolinas, California,Louisiana, and Baltimore—After theRebellion explores the inner workings and end results of activist groupssuch as the Southern Negro Youth Congress, Student Nonviolent CoordinatingCommittee, the Student Organization for Black Unity, the Free South AfricaCampaign, the New Haven Youth Movement, the Black Student Leadership Network,the Juvenile Justice Reform Movement, and the AFL-CIO’s Union Summer campaign. Franklin demonstrates how youth-basedmovements and intergenerational campaigns have attempted to circumvent modernconstraints, providing insight into how the very inner workings of theseorganizations have and have not been effective in creating change and involvingyouth. A powerful work of both historical and political analysis, After the Rebellion provides a vividexplanation of what happened to the militant impulse of young people since thedemobilization of the civil rights and black power movements – a discussionwith great implications for the study of generational politics, racial andblack politics, and social movements.
African Immigrant Religions in America
African immigration to North America has been rapidly increasing. Yet, little has been written about this significant group of immigrants and the particular religious traditions that they are transplanting on our shores, as scholars continue largely to focus instead on immigrants from Europe and Asia. African Immigrant Religions in America focuses on new understandings and insights concerning the presence and relevance of African immigrant religious communities in the United States. It explores the profound significance of religion in the lives of immigrants and the relevance of these growing communities for U.S. social life. It describes key social and historical aspects of African immigrant religion in the U.S. and builds a conceptual framework for theory and analysis.The volume broadens our understandings of the ways in which new immigration is changing the face of Christianity in the U.S. and adds needed breadth to the study of the black church, incorporating the experiences of African immigrant religious communities in America.
A Critical Introduction to Religion in the Americas
A Critical Introduction to Religion inthe Americas arguesthat we cannot understand religion in the Americas without understanding itsmarginalized communities. Despite frequently voiced doubts among religiousstudies scholars, it makes the case that theology, and particularly liberationtheology, is still useful, but it must be reframed to attend to the ways inwhich religion is actually experienced on the ground. That is, a liberationtheology that assumes a need to work on behalf of the poor can seem out oftouch with a population experiencing huge Pentecostal and Charismatic growth,where the focus is not on inequality or social action but on individualrelationships with the divine. Bydrawing on a combination of historical and ethnographic sources, this volume providesa basic introduction to the study of religion and theology in the Latino/a,Black, and Latin American contexts, and then shows how theology can be reframedto better speak to the concerns of both religious studies and the real peoplethe theologians' work is meant to represent. Informed bythe dialogue partners explored throughout the text, this volume presents ahemispheric approach to discussing lived religious movements. While notdismissive of liberation theologies, this approach is critical of their pastand offers challenges to their future as well as suggestions for preventingtheir untimely demise. It is clear that the liberation theologies of tomorrowcannot look like the liberation theologies of today.
Boundaries of Love
How interracial couples in Brazil and the US navigate racial boundaries How do people understand and navigate being married to a person of a different race? Based on individual interviews with forty-seven black-white couples in two large, multicultural cities—Los Angeles and Rio de Janeiro—Boundaries of Love explores how partners in these relationships ultimately reproduce, negotiate, and challenge the “us” versus “them” mentality of ethno-racial boundaries. By centering marriage, Chinyere Osuji reveals the family as a primary site for understanding the social construction of race. She challenges the naive but widespread belief that interracial couples and their children provide an antidote to racism in the twenty-first century, instead highlighting the complexities and contradictions of these relationships. Featuring black husbands with white wives as well as black wives with white husbands, Boundaries of Love sheds light on the role of gender in navigating life married to a person of a different color. Osuji compares black-white couples in Brazil and the United States, the two most populous post–slavery societies in the Western hemisphere. These settings, she argues, reveal the impact of contemporary race mixture on racial hierarchies and racial ideologies, both old and new.
Afro-Fabulations
Winner, 2019 Barnard Hewitt Award for Outstanding Research in Theatre History, given by the American Society for Theatre Research Argues for a conception of black cultural life that exceeds post-blackness and conditions of loss In Afro-Fabulations: The Queer Drama of Black Life , cultural critic and historian Tavia Nyong’o surveys the conditions of contemporary black artistic production in the era of post-blackness. Moving fluidly between the insurgent art of the 1960’s and the intersectional activism of the present day, Afro-Fabulations challenges genealogies of blackness that ignore its creative capacity to exceed conditions of traumatic loss, social death, and archival erasure.If black survival in an anti-black world often feels like a race against time, Afro-Fabulations looks to the modes of memory and imagination through which a queer and black polytemporality is invented and sustained. Moving past the antirelational debates in queer theory, Nyong’o posits queerness as “angular sociality,” drawing upon queer of color critique in order to name the gate and rhythm of black social life as it moves in and out of step with itself. He takes up a broad range of sites of analysis, from speculative fiction to performance art, from artificial intelligence to Blaxploitation cinema. Reading the archive of violence and trauma against the grain, Afro-Fabulations summons the poetic powers of queer world-making that have always been immanent to the fight and play of black life.
Authentically Black and Truly Catholic
Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.
Ethnic Church Meets Megachurch
Winner, 2018 Section on Asia and Asian America Book Award presented by the American Sociological Association Traces the religious adaptation of members of an important Indian Christian church– the Mar Thoma denomination – as they make their way in the United States. This book exposes how a new paradigm of ethnicity and religion, and the megachurch phenomenon, is shaping contemporary immigrant religious institutions, specifically Indian American Christianity. Kurien draws on multi-site research in the US and India to provide a global perspective on religion by demonstrating the variety of ways that transnational processes affect religious organizations and the lives of members, both in the place of destination and of origin. The widespread prevalence of megachurches and the dominance of American evangelicalism created an environment in which the traditional practices of the ancient South Indian Mar Thoma denomination seemed alien to its American-born generation. Many of the young adults left to attend evangelical megachurches. Kurien examines the pressures church members face to incorporate contemporary American evangelical worship styles into their practice, including an emphasis on an individualistic faith, and praise and worship services, often at the expense of maintaining the ethnic character and support system of their religious community. Kurien’s sophisticated analysis also demonstrates how the forces of globalization, from the period of colonialism to contemporary out-migration, have brought about tremendous changes among Christian communities in the Global South. Wide in scope, this book is a must read for an audience interested in the study of global religions and cultures.Winner, 2018 Section on Asia and Asian America Book Award presented by the American Sociological Association Traces the religious adaptation of members of an important Indian Christian church– the Mar Thoma denomination – as they make their way in the United States. This book exposes how a new paradigm of ethnicity and religion, and the megachurch phenomenon, is shaping contemporary immigrant religious institutions, specifically Indian American Christianity. Kurien draws on multi-site research in the US and India to provide a global perspective on religion by demonstrating the variety of ways that transnational processes affect religious organizations and the lives of members, both in the place of destination and of origin. The widespread prevalence of megachurches and the dominance of American evangelicalism created an environment in which the traditional practices of the ancient South Indian Mar Thoma denomination seemed alien to its American-born generation. Many of the young adults left to attend evangelical megachurches. Kurien examines the pressures church members face to incorporate contemporary American evangelical worship styles into their practice, including an emphasis on an individualistic faith, and praise and worship services, often at the expense of maintaining the ethnic character and support system of their religious community. Kurien’s sophisticated analysis also demonstrates how the forces of globalization, from the period of colonialism to contemporary out-migration, have brought about tremendous changes among Christian communities in the Global South. Wide in scope, this book is a must read for an audience interested in the study of global religions and cultures.
Latina Teachers
Winner, 2018 Outstanding Contribution to Scholarship Book Award presented by the American Sociological Association's Section on Race, Class, and Gender Honorable Mention, 2018 Distinguished Contribution to Research Book Award presented by the American Sociological Association's Latina/o Sociology Section How Latina teachers are making careers and helping students stay in touch with their roots. Latina women make up the fastest growing non-white group entering the teaching profession at a time when it is estimated that 20% of all students nationwide now identify as Latina/o. Through ethnographic and participant observation in two underperforming majority-minority schools in Los Angeles, as well as interviews with teachers, parents and staff, Latina Teachers examines the complexities stemming from a growing workforce of Latina teachers. The teachers profiled use Latino cultural resources and serve as agents of ethnic mobility. They actively teach their students how to navigate American race and class structures while retaining their cultural roots, necessary tactics in an American education system that has not fully caught up with the nation’s demographic changes. Flores also explores the challenges faced by Latina teachers, including language barriers and cultural acclimation, and professional inequalities that continue to affect women of color at work. An unprecedented look at an understudied population, Latina Teachers presents an important picture of the women who are increasingly shaping the way America’s children are educated. Winner, 2018 Outstanding Contribution to Scholarship Book Award presented by the American Sociological Association's Section on Race, Class, and Gender Honorable Mention, 2018 Distinguished Contribution to Research Book Award presented by the American Sociological Association's Latina/o Sociology Section How Latina teachers are making careers and helping students stay in touch with their roots. Latina women make up the fastest growing non-white group entering the teaching profession at a time when it is estimated that 20% of all students nationwide now identify as Latina/o. Through ethnographic and participant observation in two underperforming majority-minority schools in Los Angeles, as well as interviews with teachers, parents and staff, Latina Teachers examines the complexities stemming from a growing workforce of Latina teachers. The teachers profiled use Latino cultural resources and serve as agents of ethnic mobility. They actively teach their students how to navigate American race and class structures while retaining their cultural roots, necessary tactics in an American education system that has not fully caught up with the nation’s demographic changes. Flores also explores the challenges faced by Latina teachers, including language barriers and cultural acclimation, and professional inequalities that continue to affect women of color at work. An unprecedented look at an understudied population, Latina Teachers presents an important picture of the women who are increasingly shaping the way America’s children are educated.
Archives of Flesh
Enlists the principles of post-humanist critique in order to investigate decades of intimate dialogues between African American and Spanish intellectuals In Archives of Flesh, Robert Reid-Pharr reveals the deep history of intellectual engagement between African America and Spain. Opening a fascinating window onto black and anti-Fascist intellectual life from 1898 through the mid-1950s, Reid-Pharr argues that key institutions of Western Humanism, including American colleges and universities, developed in intimate relation to slavery, colonization, and white supremacy. This retreat to rigidly established philosophical and critical traditions can never fully address—or even fully recognize—the deep-seated hostility to black subjectivity underlying the humanist ideal of a transcendent Manhood. Calling for a specifically anti-white supremacist reexamination of the archives of black subjectivity and resistance, Reid-Pharr enlists the principles of post-humanist critique in order to investigate decades of intimate dialogues between African American and Spanish intellectuals, including Salaria Kea, Federico Garcia Lorca, Nella Larsen, Langston Hughes, Richard Wright, Chester Himes, Lynn Nottage, and Pablo Picasso. In the process Reid-Pharr takes up the “African American Spanish Archive” in order to resist the anti-corporeal, anti-black, anti-human biases that stand at the heart of Western Humanism.Enlists the principles of post-humanist critique in order to investigate decades of intimate dialogues between African American and Spanish intellectuals In Archives of Flesh, Robert Reid-Pharr reveals the deep history of intellectual engagement between African America and Spain. Opening a fascinating window onto black and anti-Fascist intellectual life from 1898 through the mid-1950s, Reid-Pharr argues that key institutions of Western Humanism, including American colleges and universities, developed in intimate relation to slavery, colonization, and white supremacy. This retreat to rigidly established philosophical and critical traditions can never fully address—or even fully recognize—the deep-seated hostility to black subjectivity underlying the humanist ideal of a transcendent Manhood. Calling for a specifically anti-white supremacist reexamination of the archives of black subjectivity and resistance, Reid-Pharr enlists the principles of post-humanist critique in order to investigate decades of intimate dialogues between African American and Spanish intellectuals, including Salaria Kea, Federico Garcia Lorca, Nella Larsen, Langston Hughes, Richard Wright, Chester Himes, Lynn Nottage, and Pablo Picasso. In the process Reid-Pharr takes up the “African American Spanish Archive” in order to resist the anti-corporeal, anti-black, anti-human biases that stand at the heart of Western Humanism.
The Ground Has Shifted
Honorable Mention, Theology and Religious Studies PROSE Award A powerful insight into the historical and cultural roles of the black church If we are in a post-racial era, then what is the future of the Black Church? If the US will at some time in the future be free from discrimination and prejudices that are based on race how will that affect the church’s very identity? In The Ground Has Shifted , Walter Earl Fluker passionately and thoroughly discusses the historical and current role of the black church and argues that the older race-based language and metaphors of religious discourse have outlived their utility. He offers instead a larger, global vision for the black church that focuses on young black men and other disenfranchised groups who have been left behind in a world of globalized capital. Lyrically written with an emphasis on the dynamic and fluid movement of life itself, Fluker argues that the church must find new ways to use race as an emancipatory instrument if it is to remain central in black life, and he points the way for a new generation of church leaders, scholars and activists to reclaim the black church’s historical identity and to turn to the task of infusing character, civility, and a sense of community among its congregants.