Selected by Choice magazine as an Outstanding Academic Title Fire in the Plaça is the first full-length study in English of the Patum, a Corpus Christi fire festival unique to Berga, Catalonia, Spain, celebrated annually since the seventeenth century. Participants in the festival are transformed through drink, sleep deprivation, crowding, constant motion, and the smoke and sparks of close-range firecrackers into passionate members of a precarious body politic. Combining richly layered symbolism with intense bodily expression, the Patum has long served as a grassroots equivalent of grand social theory; it moves from a representation of social divisions to a forcible communion among them. The Patum's dancing effigies—giants, dwarves, Turks and Christian knights, devils and angels, a crowned eagle, and two flaming mule-dragons—have provided local allegories for a long series of political conflicts, but the festival obscures its own messages in smoke and motion to enable a temporary merging of opposites. Activists in the 1970s transition to democracy in Spain took the Patum as a model of how old adversaries might collaborate: it helped to shape the mix of assertiveness in performance and compromise in practice that is typical of contemporary Catalan nationalism. The Patum became a focus of resistance to the Franco regime and drew visitors from all over Catalonia, serving as a rehearsal for the mass protests in Barcelona. Later, it provided the newly autonomous region with a vehicle for integrating immigrants and a vocabulary of belonging, culminating in the Patum-derived devils of the closing ceremonies of the 1992 Olympic games. Today, as mines and factories have closed in Berga, the Patum serves as an arena in which provincial Catalans model their relationship to Barcelona, Europe, and the world, and reflects their ambivalence about the choices open to them. Seeking a third way between tourism and terrorism, provincial towns like Berga show us the future of all local communities under globalization. In collective performances such as the Patum, tensions between cultural and political representation are made visible, and the gap between aspiration and possibility is both bridged and acknowledged. In this exceptionally rich ethnographic study, Dorothy Noyes explores the predicament of provincial communities striving to overcome internal conflict and participate in a wider world.
Madeira definitely deserves its cognomen “Flower Island”. You will find plants from all regions of the earth growing in a very confined space. Wherever you go you will be surrounded by numerous familiar and unfamiliar plants. The botanical guide “Madeira – A Botanical Melting Pot!” contains plant descriptions that are organized in six typical groups: plants in gardens and parks, vegetation in coastal areas, flora of cultivated land and along the levadas, vegetation of the laurisilva forest, flora of the mountains and typical useful plants – altogether descriptions of 166 species, accompanied by colour photographs. You get to know interesting pieces of information that are directly or indirectly linked with the plant in question. Moreover there are enumerated these sites on Madeira where you may surely find them. The last chapter is dedicated to the island’s most beautiful gardens and parks; there you find information about the history of each garden, a detailed description and supplementary facts about opening hours, prices and how to get there by bus or by rented car.
Томас Зюндер, автор этой книги, провел более 500 свадеб, он диджей. Все 12 лет он обожал свою работу – до тех пор, пока постепенная потеря слуха не стала серьезно сказываться на общем самочувствии: у него начались сильные приступы головокружений прямо на рабочем месте, в самый разгар вечеринок. Поняв, что карьера окончена, Томас направил все силы на изучение небольшого, но такого важного для каждого человека органа, как ухо. Как на самом деле функционирует слух и как устроено ухо? Как мы понимаем, откуда доносится звук: спереди или сзади? Нормально ли, что с возрастом острота слуха притупляется? Почему многие слышат шумы, которых не существует? Правда ли, что мозг воспринимает речь иначе, чем музыку? Почему на вечеринках и по радио люди хотят снова и снова слушать одни и те же старые хиты? На эти и множество других вопросов вы найдете ответы, прослушав книгу «Во все уши».
Томас Зюндер, автор этой книги, провел более 500 свадеб, он диджей. Все 12 лет он обожал свою работу – до тех пор, пока постепенная потеря слуха не стала серьезно сказываться на общем самочувствии: у него начались сильные приступы головокружений прямо на рабочем месте, в самый разгар вечеринок. Поняв, что карьера окончена, Томас направил все силы на изучение небольшого, но такого важного для каждого человека органа, как ухо. Как на самом деле функционирует слух и как устроено ухо? Как мы понимаем, откуда доносится звук: спереди или сзади? Нормально ли, что с возрастом острота слуха притупляется? Почему многие слышат шумы, которых не существует? Правда ли, что мозг воспринимает речь иначе, чем музыку? Почему на вечеринках и по радио люди хотят снова и снова слушать одни и те же старые хиты? На эти и множество других вопросов вы найдете ответы, прочитав книгу «Во все уши».
How can we hold both public and personal worlds in the eye of a unified theory of meaning? What ethnographic and theoretical possibilities do we create in the balance? Anthropology Through a Double Lens offers a theoretical framework encompassing both of these domains—a «double lens.» Daniel Touro Linger argues that the literary turn in anthropology, which treats culture as text, has been a wrong turn. Cultural analysis of the interpretive or discursive variety, which focuses on public symbols, has difficulty seeing—much less dealing convincingly with—actual persons. While emphasizing the importance of social environments, Linger insists on equal sensitivity to the experiential immediacies of human lives. He develops a sustained critique of interpretive and discursive trends in contemporary anthropology, which have too strongly emphasized social determinism and public symbols while too readily dismissing psychological and biographical realities. Anthropology Through a Double Lens demonstrates the power of an alternative dual perspective through a blend of critical essays and ethnographic studies drawn from the author's field research in São Luís, a northeastern Brazilian state capital, and Toyota City, a Japanese factory town. To span the gap between the public and the personal, Linger provides a set of analytical tools that include the ideas of an arena of meaning, systems of systems, bridging theory, singular lives, and reflective consciousness. The tools open theoretical and ethnographic horizons for exploring the process of meaning-making, the force of symbolism and rhetoric, the politics of representation, and the propagation and formation of identities. Linger uses these tools to focus on key issues in current theoretical and philosophical debates across a host of disciplines, including anthropology, psychology, history, and the other human sciences.
The multivocalic rite known as Hosay in the Caribbean developed out of earlier practices originating in Iraq and Iran which diffused to Trinidad by way of South Asian indentured laborers brought to the Caribbean by the British from the mid-1800s to the early decades of the twentieth century. The rituals are important as a Shi'i religious observance, but they also are emblems of ethnic and national identity for Indo-Trinidadians. Frank Korom investigates the essential role of Hosay in the performance of multiple identities by historically and ethnographically situating the event in Middle Eastern, South Asian, and Caribbean contexts. Hosay Trinidad: Muharram Performances in an Indo-Caribbean Diaspora is the first detailed historical and ethnographic study of Islamic muharram rituals performed on the island of Trinidad. Korom's central argument is that the annual rite is a polyphonic discourse that is best understood by employing multiple levels of interpretation. On the symbolic level the observance provides esoteric meaning to a small community of Indo-Trinidadian Muslims. On another level, it is perceived to be representative of «transplanted» Indian culture as a whole. Finally, the rituals are becoming emblematic of Trinidad's polyethnic population. Addressing strategies used to resist integration and assimilation, Hosay Trinidad is engaged with theories concerning the notion of cultural creolization in the Caribbean as well as in the general study of global diasporas.
After completing his conquest of the Persian empire, Alexander the Great maneuvered his army across the Hindu Kush and into India. During his two years there, he traveled from dry frigid mountains to humid tropical lowlands and then back across one of the most punishing deserts on the planet. He fought a series of desperate battles against strange foes mounted on war-elephants, suffering wounds that nearly killed him. And when he eventually turned homeward, he brought with him specimens of a rare, magical species, a bird that could speak with a human voice. Introduced to Europe by Alexander, parrots were quickly embraced by Western culture as exotic and astonishing, full of marvelous powers, and close to the gods. Over the centuries they would become objects of veneration or figures of folly, creatures prized for their wit—or their place on the dinner table. Ultimately, they would become emblematic of the West's interaction with the world at large. Identifying a deeply rooted obsession with these beautiful and loquacious birds, Bruce Thomas Boehrer provides the first account of parrots and their impact on the Western world. Parrot Culture: Our 2500-Year-Long Fascination with the World's Most Talkative Bird traces the unusual history of parrots from their introduction in the Graeco-Roman world as items of oriental luxury, through the great age of New World exploration, to the contemporary ecological crisis of globalism. Boehrer identifies the poignant irony in the way parrots became ubiquitous as symbols and mascots, while suffering near extinction at the hands of those who desired them. Exploring their presence and meanings in the art, literature, and history of Western civilization, Parrot Culture also celebrates the beauty, intelligence, and personality of these birds, whose fate will say as much about us and the world we have created as it will about them.