Афоризмы и цитаты
Различные книги в жанре Афоризмы и цитатыHeartbreak
Almost no one gets through life without, at some point, having their heart broken. Advice at such a dark moment tends to focus on letting time do the healing. But there is also a vital role for understanding and perspective. We sometimes make our situation far worse than it needs to be through certain ideas we develop about why we’ve been left. We start to tell ourselves that we are not good enough, that we fail at everything, that this one rejection means we will always be maltreated… Our thoughts make our sorrow a great deal more intense than it could be. This is a book to help us over heartbreak by offering us some context, some history, some psychology and a little philosophy. We learn about how our responses to abandonment are formed, what the best way to think about an ex might be and how to envisage future relationships when we are in despair. We come away gently cheered that we are not alone, consoled that our suffering will have an end—and intrigued by the endless and subtle sorrows and joys of relationships. "Everyone we admire, everyone we find interesting has had, or will have, their heart broken. Our heartbreak seems to cut us off from the rest of humanity; secretly it brings us closer together."
Mental States and Conceptual Worlds
An account of perception is essential for an interpretation of memory, thought, and the mental state. The theory expounded in this book, developed from clinical studies of brain-damaged individuals, is a dynamic process account that departs from static computational models of the mind, with implications for our understanding of all aspects of mental function, including the mind/brain problem. The various topics are discussed in lengthy essays that cover such phenomena as imagery, reality and illusion, time and the present moment, subjectivity, will and agency, and psychoanalysis and group psychology.
Phenomenology of Human Understanding
The problem of human knowing has been foundational for the enterprise of philosophy since the time of Descartes. The great philosophers have offered different accounts of the power and limits of human knowing but no generally acceptable system has emerged. Contemporary writers have almost given up on this most intractable issue. In this book, Brian Cronin suggests using the method of introspective description to identify the characteristics of the act of human understanding and knowing. Introspection–far from being private and unverifiable–can be public, communal, and verifiable. If we can describe our dreams and our feelings, then, we can describe our acts of understanding. Using concrete examples, one can identify the activities involved–namely, questioning, researching, getting an idea, expressing a concept, reflecting on the evidence and inferring a conclusion. Each of these activities can be described clearly and in great detail. If we perform these activities well, we can understand and know both truth and value. The text invites readers to verify each and every statement in their own experience of understanding. This is a detailed and verifiable account of human knowing: an extremely valuable contribution to philosophy and a solution to the foundational problem of knowing.
Reflections on Mind and the Image of Reality
This collection of brief essays and still briefer commentaries is a personal reflection on some topics that have been thematic in the development of my theoretical work. These essays are not meant to extend the theory into yet-uncharted territory, but rather to draw out some of its implications for clinical neuroscience, philosophy of mind, and everyday life. The point of view guiding these reflections can be found in prior works, but the discerning reader will not fail to see a departure from current models of mind and brain based on circuit board diagrams, modular and computational theories that conflict with a processual account in which the mind/brain is more like a living organism. This perspective, which is often at odds with common sense and folk psychology, has particular relevance to our concepts of the self, the inner life, subjective time, adaptive process, and the world represented in perception.
The Golden Age of Phenomenology at the New School for Social Research, 1954–1973
This collection focuses on the introduction of phenomenology to the United States by the community of scholars who taught and studied at the New School for Social Research from 1954 through 1973. During those years, Dorion Cairns, Alfred Schutz, and Aron Gurwitsch—all former students of Edmund Husserl—came together in the department of philosophy to establish the first locus of phenomenology scholarship in the country. This founding trio was soon joined by three other prominent scholars in the field: Werner Marx, Thomas M. Seebohm, and J. N. Mohanty. The Husserlian phenomenology that they brought to the New School has subsequently spread through the Anglophone world as the tradition of Continental philosophy. The first part of this volume includes original works by each of these six influential teachers of phenomenology, introduced either by one of their students or, in the case of Seebohm and Mohanty, by the thinkers themselves. The second part comprises contributions from twelve leading scholars of phenomenology who trained at the New School during this period. The result is a powerful document tracing the lineage and development of phenomenology in the North American context, written by members of the first two generations of scholars who shaped the field. Contributors: Michael Barber, Lester Embree, Jorge García-Gómez, Fred Kersten, Thomas M. T. Luckmann, William McKenna, J. N. Mohanty, Giuseppina C. Moneta, Thomas Nenon, George Psathas, Osborne P. Wiggins, Matthew M. Seebohm, and Richard M. Zaner.
Merleau-Ponty
Phenomenology has played a decisive role in the emergence of the discourse of place, now indispensable to many disciplines in the humanities and social sciences, and the contribution of Merleau-Ponty’s thought to architectural theory and practice is well established. Merleau-Ponty: Space, Place, Architecture is a vibrant collection of original essays by twelve eminent philosophers who mine Merleau-Ponty’s work to consider how we live and create as profoundly spatial beings. The resulting collection is essential to philosophers and creative artists as well as those concerned with the pressing ethical issues of our time. Each contributor presents a different facet of space, place, or architecture. These essays carve paths from Merleau-Ponty to other thinkers such as Irigaray, Deleuze, Ettinger, and Piaget. As the first collection devoted specifically to developing Merleau-Ponty’s contribution to our understanding of place and architecture, this book will speak to philosophers interested in the problem of space, architectural theorists, and a wide range of others in the arts and design community. Contributors: Nancy Barta-Smith, Edward S. Casey, Helen Fielding, Lisa Guenther, Galen A. Johnson, Randall Johnson, D. R. Koukal, Suzanne Cataldi Laba, Patricia M. Locke, Glen Mazis, Rachel McCann, David Morris, and Dorothea Olkowski.
Placing Aesthetics
Examining select high points in the speculative tradition from Plato and Aristotle through the Middle Ages and German tradition to Dewey and Heidegger, Placing Aesthetics seeks to locate the aesthetic concern within the larger framework of each thinker's philosophy. In Professor Robert Wood's study, aesthetics is not peripheral but rather central to the speculative tradition and to human existence as such. In Dewey's terms, aesthetics is “experience in its integrity.” Its personal ground is in “the heart,” which is the dispositional ground formed by genetic, cultural , and personal historical factors by which we are spontaneously moved and, in turn, are inclined to move, both practically and theoretically, in certain directions. Prepared for use by the student as well as the philosopher, Placing Aesthetics aims to recover the fullness of humanness within a sense of the fullness of encompassing Being. It attempts to overcome the splitting of thought, even in philosophy, into exclusive specializations and the fracturing of life itself into theoretical, practical, and emotive dimensions.
Prophetic Politics
In Prophetic Politics , Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas's thought. Harold argues that Levinas’s mature position in Otherwise Than Being breaks radically with the dialogical inclinations of his earlier Totality and Infinity and that transformation manifests itself most clearly in the peculiar nature of Levinas's relationship to politics. Levinas’s philosophy is concerned not with the ethical per se, in either its applied or its transcendent forms, but with the source of ethics. Once this source is revealed to be an anarchic interruption of our efforts to think the ethical, Levinas's political claims cannot be read as straightforward ideological positions or principles for political action. They are instead to be understood “prophetically,” a position that Harold finds comparable to the communitarian critique of liberalism offered by such writers as Alasdair MacIntyre and Charles Taylor. In developing this interpretation, which runs counter to formative influences from the phenomenological tradition, Harold traces Levinas's debt to phenomenological descriptions of such experiences as empathy and playfulness. Prophetic Politics will highlight the relevance of the phenomenological tradition to contemporary ethical and political thought—a long-standing goal of the series—while also making a significant and original contribution to Levinas scholarship.
Wandering Lonely in a Crowd
"S.M. Atif Imtiaz's desire for genuine discussion about Islam in Britain is striking and compelling" -The Telegraph"Imtiaz's wisdom is offered in a simple, direct, accessible prose [and] speaks to all concerned with the place of Muslims in the West."—Tariq Modood, professor, University of Bristol "A compelling mix of intellectualism and vivid reportage."—Madeleine Bunting, associate editor and columnist, Guardian "Imtiaz is telling us to wake up to some tough global realities. Islam matters, more than anything else. Not just because it offers the most compelling and widely-followed alternative to turbo-capitalism, but because it does so on the basis of monotheism, history's most powerful idea. In these essays, spanning British and global Islamic issues of burning moment, Imtiaz reminds us that God has not gone away."—Abdal Hakim Murad, dean, Cambridge Muslim College Wandering Lonely in a Crowd: Reflections on the Muslim Condition in the West is a timely collection of essays, articles, lectures, and short stories that reflect on the years between 9/11 and Barack Obama. They cover the themes of integration, community cohesion, terrorism, radicalization, cultural difference, multiculturalism, identity politics, and liberalism. Beginning with a raw and unedited response to the terrorist attacks of 9/11 and ending with Obama's election, S.M. Atif Imtiaz covers the numerous facets of the debate that surrounds Western Muslims today. The book sets out a narrative for these years and a response that argues that Western Muslims should move away from identity politics towards Islamic humanism. S.M. Atif Imtiaz holds a doctorate in social psychology, is a longstanding community activist, and has worked in equalities for the Bradford and Airedale Primary Care Trust in England.
The Amateur
A passionate attack on the tyranny of experts Modern life is being destroyed by experts and professionals. We have lost our amateur spirit and need to rediscover the radical and liberating pleasure of doing things we love. In The Amateur, thinker Andy Merrifield shows us how the many spheres of our lives—work, knowledge, cities, politics—have fallen into the hands of box tickers, bean counters and rule followers. In response, he corrals a team of independent thinkers, wayward poets, dabblers and square pegs who challenge the accepted wisdom. Such figures as Charles Baudelaire, Dostoevsky, Edward Said, Guy Debord, Hannah Arendt and Jane Jacobs show us the way. As we will see the amateur takes risks, thinks the unthinkable and seeks independence—and changes the world. The Amateur is a passionate manifesto for the liberated life, one that questions authority and reclaims the non–team player as a radical hero of our times.